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Selected Verse: 1 Kings 4:29 - Strong Concordance

Verse	Translation	Text
1Ki 4:29	Strong Concordance	And God [0430] gave [05414] Solomon [08010] wisdom [02451] and understanding [08394] exceeding [03966] much [07235], and largeness [07341] of heart [03820], even as the sand [02344] that is on the sea [03220] shore [08193].
	King James	And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
HIS WISDOM. (Kg1 4:29-34) God gave Solomon wisdom and understanding exceeding much, and largeness of heart--that is, high powers of mind, great capacity for receieving, as well as aptitude for communicating knowledge.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

HIS WISDOM. (Kg1 4:29-34)

God gave Solomon wisdom and understanding exceeding much, and largeness of heart--that is, high powers of mind, great capacity for receieving, as well as aptitude for communicating knowledge.

Notes on the Bible, by Albert Barnes, [1834]
Largeness of heart - What we call "great capacity." The expression which follows is common in reference to numerical multitude Kg1 4:20, but its use here to express mere amplitude or greatness is unique.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
Solomon's Wisdom. - Kg1 4:29. According to His promise in Kg1 3:12, God gave Solomon wisdom and very much insight and לב רחב, "breadth of heart," i.e., a comprehensive understanding, as sand by the sea-shore, - a proverbial expression for an innumerable multitude, or great abundance (cf. Kg1 4:20; Gen 41:49; Jos 11:4, etc.). חכמה signifies rather practical wisdom, ability to decide what is the judicious and useful course to pursue; תּבוּנה, rather keenness of understanding to arrive at the correct solution of difficult and complicated problems; לב רחב, mental capacity to embrace the most diverse departments of knowledge. Kg1 4:30 His wisdom was greater than the wisdom of all the sons of the East, and all the wisdom of the Egyptians. קרם בּני (sons of the East) are generally the Arabian tribes dwelling in the east of Canaan, who spread as far as to the Euphrates (cf. Jdg 6:3, Jdg 6:33; Jdg 7:12; Jdg 8:10; Job 1:3; Isa 11:14, etc.). Hence we find קרם ארץ used in Gen 25:6 to denote Arabia in the widest sense, on the east and south-east of Palestine; whereas in Gen 29:1 קרם בּני ארץ signifies the land beyond the Euphrates, viz., Mesopotamia, and in Num 23:7, קרם הררי, the mountains of Mesopotamia. Consequently by "the sons of the East" we are to understand here primarily the Arabians, who were celebrated for their gnomic wisdom, more especially the Sabaeans (see at 1 Kings 10), including the Idumaeans, particularly the Temanites (Jer 49:7; Oba 1:8); but also, as כּל requires, the Chaldaeans, who were celebrated both for their astronomy and astrology. "All the wisdom of the Egyptians," because the wisdom of the Egyptians, which was so greatly renowned as almost to have become proverbial (cf. Isa 19:11; Isa 31:2, and Act 7:22; Joseph. Ant. viii. 2, 5; Herod. ii. 160), extended over the most diverse branches of knowledge, such as geometry, arithmetic, astronomy, and astrology (Diod. Sic. i. 73 and 81), and as their skill in the preparation of ointments from vegetable and animal sources, and their extensive acquaintance with medicine, clearly prove, embraced natural science as well, in which Solomon, according to Kg1 4:33, was very learned. Kg1 4:31 "He was wiser than all men (of his time), than Ethan the Ezrachite and Heman, Chalcol and Darda, the sons of Machol." These four persons are most probably the same as the "sons of Zerach" (Ethan, Heman, Calcol, and Dara) mentioned in Ch1 2:6, since the names perfectly agree, with the exception of דּרע for דּרדּע, where the difference is no doubt attributable to a copyist's error; although, as the name does not occur again, it cannot be decided whether Dara or Darda is the correct form. Heman and Ethan are also called Ezrachites (האזרחי) in Psa 88:1 and Psa 89:1; and אזרחי is another form of זרחי, the name of the family of Zerach the son of Judah (Num 26:13, Num 26:20), lengthened by א prosthet. But they were both Levites - Heman a Korahite of the line of Kohath and a grandson of Samuel (Ch1 6:18-19), and Ethan a Merarite (Ch1 6:29-32; Ch1 15:17) and the president of the Levitical vocal choirs in the time of David (Ch1 15:19); and Heman was also "the king's seer in the words of God" (Ch1 25:5). Their Levitical descent is not at variance with the epithet Ezrachite. For as the Levite in Jdg 17:7 is spoken of as belonging to the family of Judah, because he dwelt in Bethlehem of Judah, and as Samuel's father, Elkanah the Levite, is called an Ephraimite in Sa1 1:1, because in his civil capacity he was incorporated into the tribe of Ephraim, so Heman and Ethan are called Ezrachites because they were incorporated into the Judaean family of Zerach. It by no means follows from Ch1 2:6 that they were lineal descendants of Zerach. The whole character of the genealogical fragment contained in Ch1 2:6. shows very clearly that it does not give the lineal posterity of Zerach with genealogical exactness, but that certain persons and households of that family who had gained historical renown are grouped together without any more precise account of their lineal descent. Calcol and Darda (or Dara) are never met with again. It is no doubt to these two that the expression מחול בּני refers, though it cannot be determined whether מחול is a proper name or an appellative noun. In support of the appellative meaning, "sons of the dance," in the sense of sacras choreas ducendi periti, Hiller (in the Onomast. p. 872) appeals to Ecc 12:4, "daughters of song." - "And his name was," i.e., he was celebrated, "among all the nations round about" (cf. Kg1 10:1, Kg1 10:23-24). Kg1 4:32 "He spoke three thousand proverbs, and there were a thousand and five of his songs." Of these proverbs we possess a comparatively small portion in the book of Proverbs, probably a selection of the best of his proverbs; but of the songs, besides the Song of Songs, we have only two psalms, viz., Ps 72 and Psa 127:1-5, which have his name, and justly bear it. Kg1 4:33 "And he spoke of trees, from the cedar on Lebanon to the hyssop which grows upon the wall." The cedar and hyssop are placed in antithesis, the former as the largest and most glorious of trees, the latter as the smallest and most insignificant of plants, to embrace the whole of the vegetable kingdom. Thenius maintains that by אזוב we are not to understand the true hyssop, nor the Wohlgemuth or Dosten (ὀρίγανον), according to the ordinary view (see at Exo 12:22), because they are neither of them such small plants as we should expect in an antithesis to the cedar, but "one of the wall-mosses growing in tufts, more especially the orthotrichum saxatile (Oken), which forms a miniature hyssop with its lancet-shaped leaves, and from its extreme minuteness furnishes a perfect antithesis to the cedar." There is much to favour this view, since we can easily imagine that the Hebrews may have reckoned a moss, which resembled the hyssop in its leaves, as being itself a species of hyssop. - "And of beasts and birds, of creeping things and fishes;" the four principal classes into which the Hebrews divided the animal kingdom. Speaking of plants and animals presupposes observations and researches in natural science, or botanical and zoological studies. Kg1 4:34 The widespread fame of his wisdom brought many strangers to Jerusalem, and all the more because of its rarity at that time, especially among princes. The coming of the queen of Sheba to Jerusalem (1 Kings 10) furnishes a historical proof of this. (Note: Greatly as the fame of Solomon's wisdom is extolled in these verses, it was far outdone in subsequent times. Even Josephus has considerably adorned the biblical accounts in his Antiqq. viii. 2, 5. He makes Solomon the author not only of 1005 βιβλία περὶ ᾠδῶν καὶ μελῶν, and 300 βίβλους παραβολῶν καὶ εἰκόνων, but also of magical books with marvellous contents. Compare the extracts from Eupolemus in Eusebii praep. Ev. ix. 31ff., the remnants of Solomon's apocryphal writings in Fabricii Cod. apocr. V. T. i. pp. 914ff. and 1014f., the collection of the Talmudical Sagas in Othonis Lex. rabb. philol. pp. 668f., and G. Weil, bibl. Legenden der Mussulmnner, pp. 225-279. According to the Koran (Sure xxvii. Kg1 4:17.), Solomon understood the languages not only of men and demons, but also of birds and ants. The Turkish literature contains a "Book of Solomon," Suleimanname, consisting of seventy volumes, from which v. Hammer (Rosenl, i. p. 147ff.) has given extracts.)

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

Solomon's Wisdom. - Kg1 4:29. According to His promise in Kg1 3:12, God gave Solomon wisdom and very much insight and לב רחב, "breadth of heart," i.e., a comprehensive understanding, as sand by the sea-shore, - a proverbial expression for an innumerable multitude, or great abundance (cf. Kg1 4:20; Gen 41:49; Jos 11:4, etc.). חכמה signifies rather practical wisdom, ability to decide what is the judicious and useful course to pursue; תּבוּנה, rather keenness of understanding to arrive at the correct solution of difficult and complicated problems; לב רחב, mental capacity to embrace the most diverse departments of knowledge.

Kg1 4:30

His wisdom was greater than the wisdom of all the sons of the East, and all the wisdom of the Egyptians. קרם בּני (sons of the East) are generally the Arabian tribes dwelling in the east of Canaan, who spread as far as to the Euphrates (cf. Jdg 6:3, Jdg 6:33; Jdg 7:12; Jdg 8:10; Job 1:3; Isa 11:14, etc.). Hence we find קרם ארץ used in Gen 25:6 to denote Arabia in the widest sense, on the east and south-east of Palestine; whereas in Gen 29:1 קרם בּני ארץ signifies the land beyond the Euphrates, viz., Mesopotamia, and in Num 23:7, קרם הררי, the mountains of Mesopotamia. Consequently by "the sons of the East" we are to understand here primarily the Arabians, who were celebrated for their gnomic wisdom, more especially the Sabaeans (see at 1 Kings 10), including the Idumaeans, particularly the Temanites (Jer 49:7; Oba 1:8); but also, as כּל requires, the Chaldaeans, who were celebrated both for their astronomy and astrology. "All the wisdom of the Egyptians," because the wisdom of the Egyptians, which was so greatly renowned as almost to have become proverbial (cf. Isa 19:11; Isa 31:2, and Act 7:22; Joseph. Ant. viii. 2, 5; Herod. ii. 160), extended over the most diverse branches of knowledge, such as geometry, arithmetic, astronomy, and astrology (Diod. Sic. i. 73 and 81), and as their skill in the preparation of ointments from vegetable and animal sources, and their extensive acquaintance with medicine, clearly prove, embraced natural science as well, in which Solomon, according to Kg1 4:33, was very learned.

Kg1 4:31

"He was wiser than all men (of his time), than Ethan the Ezrachite and Heman, Chalcol and Darda, the sons of Machol." These four persons are most probably the same as the "sons of Zerach" (Ethan, Heman, Calcol, and Dara) mentioned in Ch1 2:6, since the names perfectly agree, with the exception of דּרע for דּרדּע, where the difference is no doubt attributable to a copyist's error; although, as the name does not occur again, it cannot be decided whether Dara or Darda is the correct form. Heman and Ethan are also called Ezrachites (האזרחי) in Psa 88:1 and Psa 89:1; and אזרחי is another form of זרחי, the name of the family of Zerach the son of Judah (Num 26:13, Num 26:20), lengthened by א prosthet. But they were both Levites - Heman a Korahite of the line of Kohath and a grandson of Samuel (Ch1 6:18-19), and Ethan a Merarite (Ch1 6:29-32; Ch1 15:17) and the president of the Levitical vocal choirs in the time of David (Ch1 15:19); and Heman was also "the king's seer in the words of God" (Ch1 25:5). Their Levitical descent is not at variance with the epithet Ezrachite. For as the Levite in Jdg 17:7 is spoken of as belonging to the family of Judah, because he dwelt in Bethlehem of Judah, and as Samuel's father, Elkanah the Levite, is called an Ephraimite in Sa1 1:1, because in his civil capacity he was incorporated into the tribe of Ephraim, so Heman and Ethan are called Ezrachites because they were incorporated into the Judaean family of Zerach. It by no means follows from Ch1 2:6 that they were lineal descendants of Zerach. The whole character of the genealogical fragment contained in Ch1 2:6. shows very clearly that it does not give the lineal posterity of Zerach with genealogical exactness, but that certain persons and households of that family who had gained historical renown are grouped together without any more precise account of their lineal descent. Calcol and Darda (or Dara) are never met with again. It is no doubt to these two that the expression מחול בּני refers, though it cannot be determined whether מחול is a proper name or an appellative noun. In support of the appellative meaning, "sons of the dance," in the sense of sacras choreas ducendi periti, Hiller (in the Onomast. p. 872) appeals to Ecc 12:4, "daughters of song." - "And his name was," i.e., he was celebrated, "among all the nations round about" (cf. Kg1 10:1, Kg1 10:23-24).

Kg1 4:32

"He spoke three thousand proverbs, and there were a thousand and five of his songs." Of these proverbs we possess a comparatively small portion in the book of Proverbs, probably a selection of the best of his proverbs; but of the songs, besides the Song of Songs, we have only two psalms, viz., Ps 72 and Psa 127:1-5, which have his name, and justly bear it.

Kg1 4:33

"And he spoke of trees, from the cedar on Lebanon to the hyssop which grows upon the wall." The cedar and hyssop are placed in antithesis, the former as the largest and most glorious of trees, the latter as the smallest and most insignificant of plants, to embrace the whole of the vegetable kingdom. Thenius maintains that by אזוב we are not to understand the true hyssop, nor the Wohlgemuth or Dosten (ὀρίγανον), according to the ordinary view (see at Exo 12:22), because they are neither of them such small plants as we should expect in an antithesis to the cedar, but "one of the wall-mosses growing in tufts, more especially the orthotrichum saxatile (Oken), which forms a miniature hyssop with its lancet-shaped leaves, and from its extreme minuteness furnishes a perfect antithesis to the cedar." There is much to favour this view, since we can easily imagine that the Hebrews may have reckoned a moss, which resembled the hyssop in its leaves, as being itself a species of hyssop. - "And of beasts and birds, of creeping things and fishes;" the four principal classes into which the Hebrews divided the animal kingdom. Speaking of plants and animals presupposes observations and researches in natural science, or botanical and zoological studies.

Kg1 4:34

The widespread fame of his wisdom brought many strangers to Jerusalem, and all the more because of its rarity at that time, especially among princes. The coming of the queen of Sheba to Jerusalem (1 Kings 10) furnishes a historical proof of this.

(Note: Greatly as the fame of Solomon's wisdom is extolled in these verses, it was far outdone in subsequent times. Even Josephus has considerably adorned the biblical accounts in his Antiqq. viii. 2, 5. He makes Solomon the author not only of 1005 βιβλία περὶ ᾠδῶν καὶ μελῶν, and 300 βίβλους παραβολῶν καὶ εἰκόνων, but also of magical books with marvellous contents. Compare the extracts from Eupolemus in Eusebii praep. Ev. ix. 31ff., the remnants of Solomon's apocryphal writings in Fabricii Cod. apocr. V. T. i. pp. 914ff. and 1014f., the collection of the Talmudical Sagas in Othonis Lex. rabb. philol. pp. 668f., and G. Weil, bibl. Legenden der Mussulmnner, pp. 225-279. According to the Koran (Sure xxvii. Kg1 4:17.), Solomon understood the languages not only of men and demons, but also of birds and ants. The Turkish literature contains a "Book of Solomon," Suleimanname, consisting of seventy volumes, from which v. Hammer (Rosenl, i. p. 147ff.) has given extracts.)

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Largeness of heart - Vastness of understanding, a most comprehensive knowledge of all things both Divine and human.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
God gave Solomon wisdom, etc. - He gave him a capacious mind, and furnished him with extraordinary assistance to cultivate it. Even as the sand that is on the sea-shore - Lord Bacon observes on this: "As the sand on the sea-shore encloses a great body of waters, so Solomon's mind contained an ocean of knowledge." This is a happy and correct illustration.

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²⁹ And God [0430] gave [05414] Solomon [08010] wisdom [02451] and understanding [08394] exceeding [03966] much [07235], and largeness [07341] of heart [03820], even as the sand [02344] that is on the sea [03220] shore [08193].
³⁰ And Solomon's [08010] wisdom [02451] excelled [07235] the wisdom [02451] of all the children [01121] of the east country [06924], and all the wisdom [02451] of Egypt [04714].
³¹ For he was wiser [02449] than all men [0120]; than Ethan [0387] the Ezrahite [0250], and Heman [01968], and Chalcol [03633], and Darda [01862], the sons [01121] of Mahol [04235]: and his fame [08034] was in all nations [01471] round about [05439].
³² And he spake [01696] three [07969] thousand [0505] proverbs [04912]: and his songs [07892] were a thousand [0505] and five [02568].
³³ And he spake [01696] of trees [06086], from the cedar tree [0730] that is in Lebanon [03844] even unto the hyssop [0231] that springeth out [03318] of the wall [07023]: he spake [01696] also of beasts [0929], and of fowl [05775], and of creeping things [07431], and of fishes [01709].
³⁴ And there came [0935] of all people [05971] to hear [08085] the wisdom [02451] of Solomon [08010], from all kings [04428] of the earth [0776], which had heard [08085] of his wisdom [02451].

²⁰ Judah [03063] and Israel [03478] were many [07227], as the sand [02344] which is by the sea [03220] in multitude [07230], eating [0398] and drinking [08354], and making merry [08056].

¹⁷ Jehoshaphat [03092] the son [01121] of Paruah [06515], in Issachar [03485]:

³⁴ And there came [0935] of all people [05971] to hear [08085] the wisdom [02451] of Solomon [08010], from all kings [04428] of the earth [0776], which had heard [08085] of his wisdom [02451].

²² And ye shall take [03947] a bunch [092] of hyssop [0231], and dip [02881] it in the blood [01818] that is in the bason [05592], and strike [05060] the lintel [04947] and the two [08147] side posts [04201] with the blood [01818] that is in the bason [05592]; and none [0376] of you shall go out [03318] at the door [06607] of his house [01004] until the morning [01242].

³³ And he spake [01696] of trees [06086], from the cedar tree [0730] that is in Lebanon [03844] even unto the hyssop [0231] that springeth out [03318] of the wall [07023]: he spake [01696] also of beasts [0929], and of fowl [05775], and of creeping things [07431], and of fishes [01709].

¹ A Song [07892] of degrees [04609] for Solomon [08010]. Except the LORD [03068] build [01129] the house [01004], they labour [05998] in vain [07723] that build [01129] it: except the LORD [03068] keep [08104] the city [05892], the watchman [08104] waketh [08245] but in vain [07723].
² It is vain [07723] for you to rise up [06965] early [07925], to sit up [03427] late [0309], to eat [0398] the bread [03899] of sorrows [06089]: for so he giveth [05414] his beloved [03039] sleep [08142].
³ Lo, children [01121] are an heritage [05159] of the LORD [03068]: and the fruit [06529] of the womb [0990] is his reward [07939].
⁴ As arrows [02671] are in the hand [03027] of a mighty man [01368]; so are children [01121] of the youth [05271].
⁵ Happy [0835] is the man [01397] that hath his quiver [0827] full [04390] of them: they shall not be ashamed [0954], but they shall speak [01696] with the enemies [0341] in the gate [08179].

³² And he spake [01696] three [07969] thousand [0505] proverbs [04912]: and his songs [07892] were a thousand [0505] and five [02568].

²³ So king [04428] Solomon [08010] exceeded [01431] all the kings [04428] of the earth [0776] for riches [06239] and for wisdom [02451].
²⁴ And all the earth [0776] sought [01245] to [06440] Solomon [08010], to hear [08085] his wisdom [02451], which God [0430] had put [05414] in his heart [03820].

¹ And when the queen [04436] of Sheba [07614] heard [08085] of the fame [08088] of Solomon [08010] concerning the name [08034] of the LORD [03068], she came [0935] to prove [05254] him with hard questions [02420].

⁴ And the doors [01817] shall be shut [05462] in the streets [07784], when the sound [06963] of the grinding [02913] is low [08217], and he shall rise up [06965] at the voice [06963] of the bird [06833], and all the daughters [01323] of musick [07892] shall be brought low [07817];

⁶ And the sons [01121] of Zerah [02226]; Zimri [02174], and Ethan [0387], and Heman [01968], and Calcol [03633], and Dara [01873]: five [02568] of them in all.

¹ Now there was a certain [0259] man [0376] of Ramathaimzophim [07436], of mount [02022] Ephraim [0669], and his name [08034] was Elkanah [0511], the son [01121] of Jeroham [03395], the son [01121] of Elihu [0453], the son [01121] of Tohu [08459], the son [01121] of Zuph [06689], an Ephrathite [0673]:

⁷ And there was a young man [05288] out of Bethlehemjudah [01035] [03063] of the family [04940] of Judah [03063], who was a Levite [03881], and he sojourned [01481] there.

⁵ All these were the sons [01121] of Heman [01968] the king's [04428] seer [02374] in the words [01697] of God [0430], to lift up [07311] the horn [07161]. And God [0430] gave [05414] to Heman [01968] fourteen [0702] [06240] sons [01121] and three [07969] daughters [01323].

¹⁹ So the singers [07891], Heman [01968], Asaph [0623], and Ethan [0387], were appointed to sound [08085] with cymbals [04700] of brass [05178];

¹⁷ So the Levites [03881] appointed [05975] Heman [01968] the son [01121] of Joel [03100]; and of his brethren [0251], Asaph [0623] the son [01121] of Berechiah [01296]; and of the sons [01121] of Merari [04847] their brethren [0251], Ethan [0387] the son [01121] of Kushaiah [06984];

²⁹ The sons [01121] of Merari [04847]; Mahli [04249], Libni [03845] his son [01121], Shimei [08096] his son [01121], Uzza [05798] his son [01121],
³⁰ Shimea [08092] his son [01121], Haggiah [02293] his son [01121], Asaiah [06222] his son [01121].
³¹ And these are they whom David [01732] set [05975] over the service [03027] of song [07892] in the house [01004] of the LORD [03068], after that the ark [0727] had rest [04494].
³² And they ministered [08334] before [06440] the dwelling [04908] place of the tabernacle [0168] of the congregation [04150] with singing [07892], until Solomon [08010] had built [01129] the house [01004] of the LORD [03068] in Jerusalem [03389]: and then they waited [05975] on their office [05656] according to their order [04941].

¹⁸ And the sons [01121] of Kohath [06955] were, Amram [06019], and Izhar [03324], and Hebron [02275], and Uzziel [05816].
¹⁹ The sons [01121] of Merari [04847]; Mahli [04249], and Mushi [04187]. And these are the families [04940] of the Levites [03881] according to their fathers [01].

²⁰ And the sons [01121] of Judah [03063] after their families [04940] were; of Shelah [07956], the family [04940] of the Shelanites [08024]: of Pharez [06557], the family [04940] of the Pharzites [06558]: of Zerah [02226], the family [04940] of the Zarhites [02227].

¹³ Of Zerah [02226], the family [04940] of the Zarhites [02227]: of Shaul [07586], the family [04940] of the Shaulites [07587].

¹ Maschil [04905] of Ethan [0387] the Ezrahite [0250]. I will sing [07891] of the mercies [02617] of the LORD [03068] for ever [05769]: with my mouth [06310] will I make known [03045] thy faithfulness [0530] to all [01755] generations [01755].

¹ A Song [07892] or Psalm [04210] for the sons [01121] of Korah [07141], to the chief Musician [05329] upon Mahalath [04257] Leannoth [06031], Maschil [04905] of Heman [01968] the Ezrahite [0250]. O LORD [03068] God [0430] of my salvation [03444], I have cried [06817] day [03117] and night [03915] before thee:

⁶ And the sons [01121] of Zerah [02226]; Zimri [02174], and Ethan [0387], and Heman [01968], and Calcol [03633], and Dara [01873]: five [02568] of them in all.

³¹ For he was wiser [02449] than all men [0120]; than Ethan [0387] the Ezrahite [0250], and Heman [01968], and Chalcol [03633], and Darda [01862], the sons [01121] of Mahol [04235]: and his fame [08034] was in all nations [01471] round about [05439].

²² And [2532] Moses [3475] was learned [3811] in all [3956] the wisdom [4678] of the Egyptians [124], and [1161] was [2258] mighty [1415] in [1722] words [3056] and [2532] in [1722] deeds [2041].

² Yet he also is wise [02450], and will bring [0935] evil [07451], and will not call back [05493] his words [01697]: but will arise [06965] against the house [01004] of the evildoers [07489], and against the help [05833] of them that work [06466] iniquity [0205].

¹¹ Surely the princes [08269] of Zoan [06814] are fools [0191], the counsel [06098] of the wise [02450] counsellors [03289] of Pharaoh [06547] is become brutish [01197]: how say [0559] ye unto Pharaoh [06547], I am the son [01121] of the wise [02450], the son [01121] of ancient [06924] kings [04428]?

⁸ Shall I not in that day [03117], saith [05002] the LORD [03068], even destroy [06] the wise [02450] men out of Edom [0123], and understanding [08394] out of the mount [02022] of Esau [06215]?

⁷ Concerning Edom [0123], thus saith [0559] the LORD [03068] of hosts [06635]; Is wisdom [02451] no more in Teman [08487]? is counsel [06098] perished [06] from the prudent [0995]? is their wisdom [02451] vanished [05628]?

⁷ And he took up [05375] his parable [04912], and said [0559], Balak [01111] the king [04428] of Moab [04124] hath brought [05148] me from Aram [0758], out of the mountains [02042] of the east [06924], saying, Come [03212], curse [0779] me Jacob [03290], and come [03212], defy [02194] Israel [03478].

¹ Then Jacob [03290] went on [05375] his journey [07272], and came [03212] into the land [0776] of the people [01121] of the east [06924].

⁶ But unto the sons [01121] of the concubines [06370], which Abraham [085] had, Abraham [085] gave [05414] gifts [04979], and sent them away [07971] from Isaac [03327] his son [01121], while he yet lived [02416], eastward [06924], unto the east [06924] country [0776].

¹⁴ But they shall fly [05774] upon the shoulders [03802] of the Philistines [06430] toward the west [03220]; they shall spoil [0962] them [01121] of the east [06924] together [03162]: they shall lay [04916] their hand [03027] upon Edom [0123] and Moab [04124]; and the children [01121] of Ammon [05983] shall obey [04928] them.

³ His substance [04735] also was seven [07651] thousand [0505] sheep [06629], and three [07969] thousand [0505] camels [01581], and five [02568] hundred [03967] yoke [06776] of oxen [01241], and five [02568] hundred [03967] she asses [0860], and a very [03966] great [07227] household [05657]; so that this man [0376] was the greatest [01419] of all the men [01121] of the east [06924].

¹⁰ Now Zebah [02078] and Zalmunna [06759] were in Karkor [07174], and their hosts [04264] with them, about fifteen [02568] [06240] thousand [0505] men, all that were left [03498] of all the hosts [04264] of the children [01121] of the east [06924]: for there fell [05307] an hundred [03967] and twenty [06242] thousand [0505] men [0376] that drew [08025] sword [02719].

¹² And the Midianites [04080] and the Amalekites [06002] and all the children [01121] of the east [06924] lay [05307] along in the valley [06010] like grasshoppers [0697] for multitude [07230]; and their camels [01581] were without number [04557], as the sand [02344] by the sea [03220] side [08193] for multitude [07230].

³³ Then all the Midianites [04080] and the Amalekites [06002] and the children [01121] of the east [06924] were gathered [0622] together [03162], and went over [05674], and pitched [02583] in the valley [06010] of Jezreel [03157].

³ And so it was, when Israel [03478] had sown [02232], that the Midianites [04080] came up [05927], and the Amalekites [06002], and the children [01121] of the east [06924], even they came up [05927] against them;

³⁰ And Solomon's [08010] wisdom [02451] excelled [07235] the wisdom [02451] of all the children [01121] of the east country [06924], and all the wisdom [02451] of Egypt [04714].

⁴ And they went out [03318], they and all their hosts [04264] with them, much [07227] people [05971], even as the sand [02344] that is upon the sea [03220] shore [08193] in multitude [07230], with horses [05483] and chariots [07393] very [03966] many [07227].

⁴⁹ And Joseph [03130] gathered [06651] corn [01250] as the sand [02344] of the sea [03220], very [03966] much [07235], until he left [02308] numbering [05608]; for it was without [0369] number [04557].

²⁰ Judah [03063] and Israel [03478] were many [07227], as the sand [02344] which is by the sea [03220] in multitude [07230], eating [0398] and drinking [08354], and making merry [08056].

¹² Behold, I have done [06213] according to thy words [01697]: lo, I have given [05414] thee a wise [02450] and an understanding [0995] heart [03820]; so that there was none like thee before [06440] thee, neither after [0310] thee shall any arise [06965] like unto thee.