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Selected Verse: 1 Kings 3:4 - Strong Concordance

Verse	Translation	Text
1Ki 3:4	Strong Concordance	And the king [04428] went [03212] to Gibeon [01391] to sacrifice [02076] there; for that [01931] was the great [01419] high place [01116]: a thousand [0505] burnt offerings [05930] did Solomon [08010] offer [05927] upon that altar [04196].
	King James	And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
the king went to Gibeon to sacrifice there--The old tabernacle and the brazen altar which Moses had made in the wilderness were there (Ch1 16:39; Ch1 21:29; Ch2 1:3-6). The royal progress was of public importance. It was a season of national devotion. The king was accompanied by his principal nobility (Ch2 1:2); and, as the occasion was most probably one of the great annual festivals which lasted seven days, the rank of the offerer and the succession of daily oblations may help in part to account for the immense magnitude of the sacrifices.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

the king went to Gibeon to sacrifice there--The old tabernacle and the brazen altar which Moses had made in the wilderness were there (Ch1 16:39; Ch1 21:29; Ch2 1:3-6). The royal progress was of public importance. It was a season of national devotion. The king was accompanied by his principal nobility (Ch2 1:2); and, as the occasion was most probably one of the great annual festivals which lasted seven days, the rank of the offerer and the succession of daily oblations may help in part to account for the immense magnitude of the sacrifices.

Notes on the Bible, by Albert Barnes, [1834]
Gibeon - The transfer to Gibeon of the "tabernacle of the congregation," and the brass "altar of burnt offerings" made by Moses, which were removed there from Nob (compare Sa1 21:6, with marginal references "i," "k"), had made it "the great high-place," more sacred, i. e., than any other in the holy land, unless it were Mount Zion where the ark had been conveyed by David. For the position of Gibeon, see Jos 9:3 note. A thousand burnt offerings did Solomon offer - Solomon presented the victims. The priests were the actual sacrificers Kg1 8:5. A sacrifice of a thousand victims was an act of royal magnificence suited to the greatness of Solomon. So Xerxes offered 1,000 oxen at Troy. If the offerings in this case were "whole burnt offerings," and were all offered upon the altar of Moses, the sacrifice must have lasted several days.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
Solomon's Sacrifice and Dream at Gibeon (cf. Ch2 1:1-13). - To implore the divine blessing upon his reign, Solomon offered to the Lord at Gibeon a great sacrifice - a thousand burnt-offerings; and, according to Ch2 1:2, the representatives of the whole nation took part in this sacrificial festival. At that time the great or principal bamah was at Gibeon (the present el Jib; see at Jos 9:3), namely, the Mosaic tabernacle (Ch2 1:3), which is called הבּמה, because the ark of the covenant, with which Jehovah had bound up His gracious presence, was not there now. "Upon that altar," i.e., upon the altar of the great bamah at Gibeon, the brazen altar of burnt-offering in the tabernacle (Ch2 1:6). Kg1 3:5-8 The one thing wanting in the place of sacrifice at Gibeon, viz., the ark of the covenant with the gracious presence of Jehovah, was supplied by the Lord in the case of this sacrifice by a direct revelation in a dream, which Solomon received in the night following the sacrifice. There is a connection between the question which God addressed to Solomon in the dream, "What shall I give thee?" and the object of the sacrifice, viz., to seek the help of God for his reign. Solomon commences his prayer in Kg1 3:6 with an acknowledgment of the great favour which the Lord had shown to his father David, and had continued till now by raising his son to his throne (הזּה כּיּום, as it is this day: cf. Sa1 22:8; Deu 8:18, etc.); and then, in Kg1 3:7-9, in the consciousness of his incapacity for the right administration of government over so numerous a people, he asks the Lord for an obedient heart and for wisdom to rule His people. ועתּה introduces the petition, the reasons assigned for which are, (1) his youth and inexperience, and (2) the greatness or multitude of the nation to be governed. I am, says he, קטן נער, i.e., an inexperienced youth (Solomon was only about twenty years old): "I know not to go out and in," i.e., how to behave myself as king, or govern the people (for ובא צאת compare the note on Num 27:17). At Kg1 3:8 he describes the magnitude of the nation in words which recall to mind the divine promises in Gen 13:16 and Gen 32:13, to indicate how gloriously the Lord has fulfilled the promises which He made to the patriarchs. Kg1 3:9 ונתתּ, therefore give. The prayer (commencing with ועתּה in Kg1 3:7) is appended in the form of an apodosis to the circumstantial clauses וגו ואנכי and וגו ועבדּך, which contain the grounds of the petition. שׁמע לב, a hearing heart, i.e., a heart giving heed to the law and right of God, "to judge Thy people, (namely) to distinguish between good and evil (i.e., right and wrong)." "For who could judge this Thy numerous people," sc. unless Thou gavest him intelligence? כּבד, heavy in multitude: in the Chronicles this is explained by גּדול. Kg1 3:10-12 This prayer pleased God well. "Because thou hast asked this, and hast not asked for thyself long life, nor riches, nor the life (i.e., the destruction) of thy foes," all of them good things, which the world seeks to obtain as the greatest prize, "but intelligence to hear judgment (i.e., to foster it, inasmuch as the administration of justice rests upon a conscientious hearing of the parties), behold I have done according to thy word" (i.e., fulfilled thy request: the perfect is used, inasmuch as the hearkening has already begun; for הנּה in this connection compare Ewald, 307, e.), "and given thee a wise and understanding heart." The words which follow, "so that there has been none like thee before thee," etc., are not to be restricted to the kings of Israel, as Clericus supposes, but are to be understood quite universally as applying to all mankind (cf. Kg1 5:9-11). Kg1 3:13-14 In addition to this, according to the promise that to him who seeks first the kingdom of God and His righteousness all other things shall be added (Mat 6:33), God will also give him the earthly blessings, for which he has not asked, and that in great abundance, viz., riches and honour such as no king of the earth has had before him; and if he adhere faithfully to God's commandments, long life also (והארכתּי, in this case I have lengthened). This last promise was not fulfilled, because Solomon did not observe the condition (cf. Kg1 11:42). Kg1 3:15 Then Solomon awoke, and behold it was a dream; i.e., a dream produced by God, a revelation by dream, or a divine appearance in a dream. חלום as in Num 12:6. - Solomon thanked the Lord again for this promise after his return to Jerusalem, by offering burnt-offerings and thank-offerings before the ark of the covenant, i.e., upon the altar at the tent erected for the ark upon Zion, and prepared a meal for all his servants (viz., his court-servants), i.e., a sacrificial meal of the שׁלמים. - This sacrificial festival upon Zion is omitted in the Chronicles, as well as the following account in Num 12:16 -28; not, however, because in the chronicler's opinion no sacrifices had any legal validity but such as were offered upon the altar of the Mosaic tabernacle, as Thenius fancies, though without observing the account in Ch1 21:26., which overthrows this assertion, but because this sacrificial festival had no essential significance in relation to Solomon's reign.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

Solomon's Sacrifice and Dream at Gibeon (cf. Ch2 1:1-13). - To implore the divine blessing upon his reign, Solomon offered to the Lord at Gibeon a great sacrifice - a thousand burnt-offerings; and, according to Ch2 1:2, the representatives of the whole nation took part in this sacrificial festival. At that time the great or principal bamah was at Gibeon (the present el Jib; see at Jos 9:3), namely, the Mosaic tabernacle (Ch2 1:3), which is called הבּמה, because the ark of the covenant, with which Jehovah had bound up His gracious presence, was not there now. "Upon that altar," i.e., upon the altar of the great bamah at Gibeon, the brazen altar of burnt-offering in the tabernacle (Ch2 1:6).

Kg1 3:5-8

The one thing wanting in the place of sacrifice at Gibeon, viz., the ark of the covenant with the gracious presence of Jehovah, was supplied by the Lord in the case of this sacrifice by a direct revelation in a dream, which Solomon received in the night following the sacrifice. There is a connection between the question which God addressed to Solomon in the dream, "What shall I give thee?" and the object of the sacrifice, viz., to seek the help of God for his reign. Solomon commences his prayer in Kg1 3:6 with an acknowledgment of the great favour which the Lord had shown to his father David, and had continued till now by raising his son to his throne (הזּה כּיּום, as it is this day: cf. Sa1 22:8; Deu 8:18, etc.); and then, in Kg1 3:7-9, in the consciousness of his incapacity for the right administration of government over so numerous a people, he asks the Lord for an obedient heart and for wisdom to rule His people. ועתּה introduces the petition, the reasons assigned for which are, (1) his youth and inexperience, and (2) the greatness or multitude of the nation to be governed. I am, says he, קטן נער, i.e., an inexperienced youth (Solomon was only about twenty years old): "I know not to go out and in," i.e., how to behave myself as king, or govern the people (for ובא צאת compare the note on Num 27:17). At Kg1 3:8 he describes the magnitude of the nation in words which recall to mind the divine promises in Gen 13:16 and Gen 32:13, to indicate how gloriously the Lord has fulfilled the promises which He made to the patriarchs.

Kg1 3:9

ונתתּ, therefore give. The prayer (commencing with ועתּה in Kg1 3:7) is appended in the form of an apodosis to the circumstantial clauses וגו ואנכי and וגו ועבדּך, which contain the grounds of the petition. שׁמע לב, a hearing heart, i.e., a heart giving heed to the law and right of God, "to judge Thy people, (namely) to distinguish between good and evil (i.e., right and wrong)." "For who could judge this Thy numerous people," sc. unless Thou gavest him intelligence? כּבד, heavy in multitude: in the Chronicles this is explained by גּדול.

Kg1 3:10-12

This prayer pleased God well. "Because thou hast asked this, and hast not asked for thyself long life, nor riches, nor the life (i.e., the destruction) of thy foes," all of them good things, which the world seeks to obtain as the greatest prize, "but intelligence to hear judgment (i.e., to foster it, inasmuch as the administration of justice rests upon a conscientious hearing of the parties), behold I have done according to thy word" (i.e., fulfilled thy request: the perfect is used, inasmuch as the hearkening has already begun; for הנּה in this connection compare Ewald, 307, e.), "and given thee a wise and understanding heart." The words which follow, "so that there has been none like thee before thee," etc., are not to be restricted to the kings of Israel, as Clericus supposes, but are to be understood quite universally as applying to all mankind (cf. Kg1 5:9-11).

Kg1 3:13-14

In addition to this, according to the promise that to him who seeks first the kingdom of God and His righteousness all other things shall be added (Mat 6:33), God will also give him the earthly blessings, for which he has not asked, and that in great abundance, viz., riches and honour such as no king of the earth has had before him; and if he adhere faithfully to God's commandments, long life also (והארכתּי, in this case I have lengthened). This last promise was not fulfilled, because Solomon did not observe the condition (cf. Kg1 11:42).

Kg1 3:15

Then Solomon awoke, and behold it was a dream; i.e., a dream produced by God, a revelation by dream, or a divine appearance in a dream. חלום as in Num 12:6. - Solomon thanked the Lord again for this promise after his return to Jerusalem, by offering burnt-offerings and thank-offerings before the ark of the covenant, i.e., upon the altar at the tent erected for the ark upon Zion, and prepared a meal for all his servants (viz., his court-servants), i.e., a sacrificial meal of the שׁלמים. - This sacrificial festival upon Zion is omitted in the Chronicles, as well as the following account in Num 12:16 -28; not, however, because in the chronicler's opinion no sacrifices had any legal validity but such as were offered upon the altar of the Mosaic tabernacle, as Thenius fancies, though without observing the account in Ch1 21:26., which overthrows this assertion, but because this sacrificial festival had no essential significance in relation to Solomon's reign.

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² Then Solomon [08010] spake [0559] unto all Israel [03478], to the captains [08269] of thousands [0505] and of hundreds [03967], and to the judges [08199], and to every governor [05387] in all Israel [03478], the chief [07218] of the fathers [01].

³ So Solomon [08010], and all the congregation [06951] with him, went [03212] to the high place [01116] that was at Gibeon [01391]; for there was the tabernacle [0168] of the congregation [04150] of God [0430], which Moses [04872] the servant [05650] of the LORD [03068] had made [06213] in the wilderness [04057].
⁴ But [061] the ark [0727] of God [0430] had David [01732] brought up [05927] from Kirjathjearim [07157] to the place which David [01732] had prepared [03559] for it: for he had pitched [05186] a tent [0168] for it at Jerusalem [03389].
⁵ Moreover the brasen [05178] altar [04196], that Bezaleel [01212] the son [01121] of Uri [0221], the son [01121] of Hur [02354], had made [06213], he put [07760] before [06440] the tabernacle [04908] of the LORD [03068]: and Solomon [08010] and the congregation [06951] sought [01875] unto it.
⁶ And Solomon [08010] went up [05927] thither to the brasen [05178] altar [04196] before [06440] the LORD [03068], which was at the tabernacle [0168] of the congregation [04150], and offered [05927] a thousand [0505] burnt offerings [05930] upon it.

²⁹ For the tabernacle [04908] of the LORD [03068], which Moses [04872] made [06213] in the wilderness [04057], and the altar [04196] of the burnt offering [05930], were at that season [06256] in the high place [01116] at Gibeon [01391].

³⁹ And Zadok [06659] the priest [03548], and his brethren [0251] the priests [03548], before [06440] the tabernacle [04908] of the LORD [03068] in the high place [01116] that was at Gibeon [01391],

⁵ And king [04428] Solomon [08010], and all the congregation [05712] of Israel [03478], that were assembled [03259] unto him, were with him before [06440] the ark [0727], sacrificing [02076] sheep [06629] and oxen [01241], that could not be told [05608] nor numbered [04487] for multitude [07230].

³ And when the inhabitants [03427] of Gibeon [01391] heard [08085] what Joshua [03091] had done [06213] unto Jericho [03405] and to Ai [05857],

⁶ So the priest [03548] gave [05414] him hallowed [06944] bread: for there was no bread [03899] there but the shewbread [03899] [06440], that was taken [05493] from before [06440] the LORD [03068], to put [07760] hot [02527] bread [03899] in the day [03117] when it was taken away [03947].

²⁶ And David [01732] built [01129] there an altar [04196] unto the LORD [03068], and offered [05927] burnt offerings [05930] and peace offerings [08002], and called [07121] upon the LORD [03068]; and he answered [06030] him from heaven [08064] by fire [0784] upon the altar [04196] of burnt offering [05930].

¹⁶ And afterward [0310] the people [05971] removed [05265] from Hazeroth [02698], and pitched [02583] in the wilderness [04057] of Paran [06290].

⁶ And he said [0559], Hear [08085] now my words [01697]: If there be a prophet [05030] among you, I the LORD [03068] will make myself known [03045] unto him in a vision [04759], and will speak [01696] unto him in a dream [02472].

¹⁵ And Solomon [08010] awoke [03364]; and, behold, it was a dream [02472]. And he came [0935] to Jerusalem [03389], and stood [05975] before [06440] the ark [0727] of the covenant [01285] of the LORD [03068], and offered up [05927] burnt offerings [05930], and offered [06213] peace offerings [08002], and made [06213] a feast [04960] to all his servants [05650].

⁴² And the time [03117] that Solomon [08010] reigned [04427] in Jerusalem [03389] over all Israel [03478] was forty [0705] years [08141].

³³ But [1161] seek ye [2212] first [4412] the kingdom [932] of God [2316], and [2532] his [846] righteousness [1343]; and [2532] all [3956] these things [5023] shall be added [4369] unto you [5213].

¹³ And I have also given [05414] thee that which thou hast not asked [07592], both riches [06239], and honour [03519]: so that there shall not be any [0376] among the kings [04428] like unto thee all thy days [03117].
¹⁴ And if thou wilt walk [03212] in my ways [01870], to keep [08104] my statutes [02706] and my commandments [04687], as thy father [01] David [01732] did walk [01980], then I will lengthen [0748] thy days [03117].

⁹ My servants [05650] shall bring them down [03381] from Lebanon [03844] unto the sea [03220]: and I will convey [07760] them by sea [03220] in floats [01702] unto the place [04725] that thou shalt appoint [07971] me, and will cause them to be discharged [05310] there, and thou shalt receive [05375] them: and thou shalt accomplish [06213] my desire [02656], in giving [05414] food [03899] for my household [01004].
¹⁰ So Hiram [02438] gave [05414] Solomon [08010] cedar [0730] trees [06086] and fir [01265] trees [06086] according to all his desire [02656].
¹¹ And Solomon [08010] gave [05414] Hiram [02438] twenty [06242] thousand [0505] measures [03734] of wheat [02406] for food [04361] to his household [01004], and twenty [06242] measures [03734] of pure [03795] oil [08081]: thus gave [05414] Solomon [08010] to Hiram [02438] year [08141] by year [08141].

¹⁰ And the speech [01697] pleased [03190] [05869] the Lord [0136], that Solomon [08010] had asked [07592] this thing [01697].
¹¹ And God [0430] said [0559] unto him, Because thou hast asked [07592] this thing [01697], and hast not asked [07592] for thyself long [07227] life [03117]; neither hast asked [07592] riches [06239] for thyself, nor hast asked [07592] the life [05315] of thine enemies [0341]; but hast asked [07592] for thyself understanding [0995] to discern [08085] judgment [04941];
¹² Behold, I have done [06213] according to thy words [01697]: lo, I have given [05414] thee a wise [02450] and an understanding [0995] heart [03820]; so that there was none like thee before [06440] thee, neither after [0310] thee shall any arise [06965] like unto thee.

⁹ Give [05414] therefore thy servant [05650] an understanding [08085] heart [03820] to judge [08199] thy people [05971], that I may discern [0995] between good [02896] and bad [07451]: for who is able [03201] to judge [08199] this thy so great [03515] a people [05971]?

¹³ And he lodged [03885] there that same night [03915]; and took [03947] of that which came [0935] to his hand [03027] a present [04503] for Esau [06215] his brother [0251];

¹⁶ And I will make [07760] thy seed [02233] as the dust [06083] of the earth [0776]: so that [0834] if a man [0376] can [03201] number [04487] the dust [06083] of the earth [0776], then shall thy seed [02233] also be numbered [04487].

⁸ And thy servant [05650] is in the midst [08432] of thy people [05971] which thou hast chosen [0977], a great [07227] people [05971], that cannot be numbered [04487] nor counted [05608] for multitude [07230].

¹⁷ Which may go out [03318] before [06440] them, and which may go in [0935] before [06440] them, and which may lead them out [03318], and which may bring them in [0935]; that the congregation [05712] of the LORD [03068] be not as sheep [06629] which have no shepherd [07462].

⁷ And now, O LORD [03068] my God [0430], thou hast made thy servant [05650] king [04427] instead of David [01732] my father [01]: and I am but a little [06996] child [05288]: I know [03045] not how to go out [03318] or come in [0935].
⁸ And thy servant [05650] is in the midst [08432] of thy people [05971] which thou hast chosen [0977], a great [07227] people [05971], that cannot be numbered [04487] nor counted [05608] for multitude [07230].
⁹ Give [05414] therefore thy servant [05650] an understanding [08085] heart [03820] to judge [08199] thy people [05971], that I may discern [0995] between good [02896] and bad [07451]: for who is able [03201] to judge [08199] this thy so great [03515] a people [05971]?

¹⁸ But thou shalt remember [02142] the LORD [03068] thy God [0430]: for it is he that giveth [05414] thee power [03581] to get [06213] wealth [02428], that he may establish [06965] his covenant [01285] which he sware [07650] unto thy fathers [01], as it is this day [03117].

⁸ That all of you have conspired [07194] against me, and there is none that sheweth [01540] [0241] me that my son [01121] hath made a league [03772] with the son [01121] of Jesse [03448], and there is none of you that is sorry [02470] for me, or sheweth [01540] [0241] unto me that my son [01121] hath stirred up [06965] my servant [05650] against me, to lie in wait [0693], as at this day [03117]?

⁶ And Solomon [08010] said [0559], Thou hast shewed [06213] unto thy servant [05650] David [01732] my father [01] great [01419] mercy [02617], according as he walked [01980] before [06440] thee in truth [0571], and in righteousness [06666], and in uprightness [03483] of heart [03824] with thee; and thou hast kept [08104] for him this great [01419] kindness [02617], that thou hast given [05414] him a son [01121] to sit [03427] on his throne [03678], as it is this day [03117].

⁵ In Gibeon [01391] the LORD [03068] appeared [07200] to Solomon [08010] in a dream [02472] by night [03915]: and God [0430] said [0559], Ask [07592] what I shall give [05414] thee.
⁶ And Solomon [08010] said [0559], Thou hast shewed [06213] unto thy servant [05650] David [01732] my father [01] great [01419] mercy [02617], according as he walked [01980] before [06440] thee in truth [0571], and in righteousness [06666], and in uprightness [03483] of heart [03824] with thee; and thou hast kept [08104] for him this great [01419] kindness [02617], that thou hast given [05414] him a son [01121] to sit [03427] on his throne [03678], as it is this day [03117].
⁷ And now, O LORD [03068] my God [0430], thou hast made thy servant [05650] king [04427] instead of David [01732] my father [01]: and I am but a little [06996] child [05288]: I know [03045] not how to go out [03318] or come in [0935].
⁸ And thy servant [05650] is in the midst [08432] of thy people [05971] which thou hast chosen [0977], a great [07227] people [05971], that cannot be numbered [04487] nor counted [05608] for multitude [07230].

⁶ And Solomon [08010] went up [05927] thither to the brasen [05178] altar [04196] before [06440] the LORD [03068], which was at the tabernacle [0168] of the congregation [04150], and offered [05927] a thousand [0505] burnt offerings [05930] upon it.

³ And when the inhabitants [03427] of Gibeon [01391] heard [08085] what Joshua [03091] had done [06213] unto Jericho [03405] and to Ai [05857],

¹ And Solomon [08010] the son [01121] of David [01732] was strengthened [02388] in his kingdom [04438], and the LORD [03068] his God [0430] was with him, and magnified [01431] him exceedingly [04605].
² Then Solomon [08010] spake [0559] unto all Israel [03478], to the captains [08269] of thousands [0505] and of hundreds [03967], and to the judges [08199], and to every governor [05387] in all Israel [03478], the chief [07218] of the fathers [01].
³ So Solomon [08010], and all the congregation [06951] with him, went [03212] to the high place [01116] that was at Gibeon [01391]; for there was the tabernacle [0168] of the congregation [04150] of God [0430], which Moses [04872] the servant [05650] of the LORD [03068] had made [06213] in the wilderness [04057].
⁴ But [061] the ark [0727] of God [0430] had David [01732] brought up [05927] from Kirjathjearim [07157] to the place which David [01732] had prepared [03559] for it: for he had pitched [05186] a tent [0168] for it at Jerusalem [03389].
⁵ Moreover the brasen [05178] altar [04196], that Bezaleel [01212] the son [01121] of Uri [0221], the son [01121] of Hur [02354], had made [06213], he put [07760] before [06440] the tabernacle [04908] of the LORD [03068]: and Solomon [08010] and the congregation [06951] sought [01875] unto it.
⁶ And Solomon [08010] went up [05927] thither to the brasen [05178] altar [04196] before [06440] the LORD [03068], which was at the tabernacle [0168] of the congregation [04150], and offered [05927] a thousand [0505] burnt offerings [05930] upon it.
⁷ In that night [03915] did God [0430] appear [07200] unto Solomon [08010], and said [0559] unto him, Ask [07592] what I shall give [05414] thee.
⁸ And Solomon [08010] said [0559] unto God [0430], Thou hast shewed [06213] great [01419] mercy [02617] unto David [01732] my father [01], and hast made me to reign [04427] in his stead.
⁹ Now, O LORD [03068] God [0430], let thy promise [01697] unto David [01732] my father [01] be established [0539]: for thou hast made me king [04427] over a people [05971] like the dust [06083] of the earth [0776] in multitude [07227].
¹⁰ Give [05414] me now wisdom [02451] and knowledge [04093], that I may go out [03318] and come in [0935] before [06440] this people [05971]: for who can judge [08199] this thy people [05971], that is so great [01419]?
¹¹ And God [0430] said [0559] to Solomon [08010], Because this was in thine heart [03824], and thou hast not asked [07592] riches [06239], wealth [05233], or honour [03519], nor the life [05315] of thine enemies [08130], neither yet hast asked [07592] long [07227] life [03117]; but hast asked [07592] wisdom [02451] and knowledge [04093] for thyself, that thou mayest judge [08199] my people [05971], over whom I have made thee king [04427]:
¹² Wisdom [02451] and knowledge [04093] is granted [05414] unto thee; and I will give [05414] thee riches [06239], and wealth [05233], and honour [03519], such as none of the kings [04428] have had that have been before [06440] thee, neither shall there any after [0310] thee have the like.
¹³ Then Solomon [08010] came [0935] from his journey to the high place [01116] that was at Gibeon [01391] to Jerusalem [03389], from before [06440] the tabernacle [0168] of the congregation [04150], and reigned [04427] over Israel [03478].