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Selected Verse: Genesis 9:27 - Strong Concordance
| Verse |
Translation |
Text |
| Ge 9:27 |
Strong Concordance |
God [0430] shall enlarge [06601] Japheth [03315], and he shall dwell [07931] in the tents [0168] of Shem [08035]; and Canaan [03667] shall be his servant [05650]. |
| |
King James |
God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
God shall enlarge Japheth--pointing to a vast increase in posterity and possessions. Accordingly his descendants have been the most active and enterprising, spread over the best and largest portion of the world, all Europe and a considerable part of Asia.
he shall dwell in the tents of Shem--a prophecy being fulfilled at the present day, as in India British Government is established and the Anglo-Saxons being in the ascendancy from Europe to India, from India over the American continent. What a wonderful prophecy in a few verses (Isa 46:10; Pe1 1:25)! |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
"Wide let God make it to Japhet, and let him dwell in the tents of Shem." Starting from the meaning of the name, Noah sums up his blessing in the word יפתּ (japht), from פּתה to be wide (Pro 20:19), in the Hiphil with ל, to procure a wide space for any one, used either of extension over a wide territory, or of removal to a free, unfettered position; analogous to ל הרחיב, Gen 26:22; Psa 4:1, etc. Both must be retained here, so that the promise to the family of Japhet embraced not only a wide extension, but also prosperity on every hand. This blessing was desired by Noah, not from Jehovah, the God of Shem, who bestows saving spiritual good upon man, but from Elohim, God as Creator and Governor of the world; for it had respect primarily to the blessings of the earth, not to spiritual blessings; although Japhet would participate in these as well, for he should come and dwell in the tents of Shem. The disputed question, whether God or Japhet is to be regarded as the subject of the verb "shall dwell," is already decided by the use of the word Elohim. If it were God whom Noah described as dwelling in the tents of Shem, so that the expression denoted the gracious presence of God in Israel, we should expect to find the name Jehovah, since it was as Jehovah that God took up His abode among Shem in Israel. It is much more natural to regard the expression as applying to Japhet, (a) because the refrain, "Canaan shall be his servant," requires that we should understand Gen 9:27 as applying to Japhet, like Gen 9:26 to Shem; (b) because the plural, tents, is not applicable to the abode of Jehovah in Israel, inasmuch as in the parallel passages "we read of God dwelling in His tent, on His holy hill, in Zion, in the midst of the children of Israel, and also of the faithful dwelling in the tabernacle or temple of God, but never of God dwelling in the tents of Israel" (Hengstenberg); and (c) because we should expect that act of affection, which the two sons so delicately performed in concert, to have its corresponding blessing in the relation established between the two (Delitzsch). Japhet's dwelling in the tents of Shem is supposed by Bochart and others to refer to the fact, that Japhet's descendants would one day take the land of the Shemites, and subjugate the inhabitants; but even the fathers almost unanimously understand the words in a spiritual sense, as denoting the participation of the Japhetites in the saving blessings of the Shemites. There is truth in both views. Dwelling presupposes possession; but the idea of taking by force is precluded by the fact, that it would be altogether at variance with the blessing pronounced upon Shem. If history shows that the tents of Shem were conquered and taken by the Japhetites, the dwelling predicted here still relates not to the forcible conquest, but to the fact that the conquerors entered into the possessions of the conquered; that along with them they were admitted to the blessings of salvation; and that, yielding to the spiritual power of the vanquished, they lived henceforth in their tents as brethren (Psa 133:1). And if the dwelling of Japhet in the tents of Shem presupposes the conquest of the land of Shem by Japhet, it is a blessing not only to Japhet, but to Shem also, since, whilst Japhet enters into the spiritual inheritance of Shem, he brings to Shem all the good of this world (Isa 60). "The fulfilment," as Delitzsch says, "is plain enough, for we are all Japhetites dwelling in the tents of Shem; and the language of the New Testament is the language of Javan entered into the tents of Shem." To this we may add, that by the Gospel preached in this language, Israel, though subdued by the imperial power of Rome, became the spiritual conqueror of the orbis terrarum Romanus, and received it into his tents. Moreover it is true of the blessing and curse of Noah, as of all prophetic utterances, that they are fulfilled with regard to the nations and families in question as a whole, but do not predict, like an irresistible fate, the unalterable destiny of every individual; on the contrary, they leave room for freedom of personal decision, and no more cut off the individuals in the accursed race from the possibility of conversion, or close the way of salvation against the penitent, than they secure the individuals of the family blessed against the possibility of falling from a state of grace, and actually losing the blessing. Hence, whilst a Rahab and an Araunah were received into the fellowship of Jehovah, and the Canaanitish woman was relieved by the Lord because of her faith, the hardened Pharisees and scribes had woes pronounced upon them, and Israel was rejected because of its unbelief.
In Gen 9:28, Gen 9:29, the history of Noah is brought to a close, with the account of his age, and of his death. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| God shall enlarge Japheth, and he shall dwell in the tents of Shem - His seed shall be so numerous and so victorious, that they shall be masters of the tents of Shem, which was fulfilled when the people of the Jews, the most eminent of Shem's race, were tributaries to the Grecians first, and after to the Romans, both of Japhet's seed. This also speaks the conversion of the Gentiles, and the bringing of them into the church; and then we should read it, God shall persuade Japheth; (for so the word signifies) and being so persuaded, he shall dwell in the tents of Shem - That is, Jews and Gentiles shall be united together in the gospel - fold: after many of the Gentiles shall have been proselyted to the Jewish religion, both shall be one in Christ, Eph 2:14-15. When Japheth joins with Shem, Canaan falls before them both: when strangers become friends, enemies become servants. |
25 But [1161] the word [4487] of the Lord [2962] endureth [3306] for [1519] ever [165]. And [1161] this [5124] is [2076] the word [4487] which [3588] by the gospel is preached [2097] unto [1519] you [5209].
10 Declaring [05046] the end [0319] from the beginning [07225], and from ancient times [06924] the things that are not yet done [06213], saying [0559], My counsel [06098] shall stand [06965], and I will do [06213] all my pleasure [02656]:
29 And all the days [03117] of Noah [05146] were nine [08672] hundred [03967] [08141] and fifty [02572] years [08141]: and he died [04191].
28 And Noah [05146] lived [02421] after [0310] the flood [03999] three [07969] hundred [03967] [08141] and fifty [02572] years [08141].
1 A Song [07892] of degrees [04609] of David [01732]. Behold, how good [02896] and how pleasant [05273] it is for brethren [0251] to dwell [03427] together [03162] in unity [03162]!
26 And he said [0559], Blessed [01288] be the LORD [03068] God [0430] of Shem [08035]; and Canaan [03667] shall be [01961] his servant [05650].
27 God [0430] shall enlarge [06601] Japheth [03315], and he shall dwell [07931] in the tents [0168] of Shem [08035]; and Canaan [03667] shall be his servant [05650].
1 To the chief Musician [05329] on Neginoth [05058], A Psalm [04210] of David [01732]. Hear [06030] me when I call [07121], O God [0430] of my righteousness [06664]: thou hast enlarged [07337] me when I was in distress [06862]; have mercy [02603] upon me, and hear [08085] my prayer [08605].
22 And he removed [06275] from thence, and digged [02658] another [0312] well [0875]; and for that they strove [07378] not: and he called [07121] the name of it [08034] Rehoboth [07344]; and he said [0559], For now [06258] the LORD [03068] hath made room [07337] for us, and we shall be fruitful [06509] in the land [0776].
19 He that goeth about [01980] as a talebearer [07400] revealeth [01540] secrets [05475]: therefore meddle [06148] not with him that flattereth [06601] with his lips [08193].
14 For [1063] he [846] is [2076] our [2257] peace [1515], who [3588] hath made [4160] both [297] one [1520], and [2532] hath broken down [3089] the middle wall [3320] of partition [5418] between us;
15 Having abolished [2673] in [1722] his [846] flesh [4561] the enmity [2189], even the law [3551] of commandments [1785] contained in [1722] ordinances [1378]; for to [2443] make [2936] in [1722] himself [1438] of twain [1417] one [1519] [1520] new [2537] man [444], so making [4160] peace [1515];