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Selected Verse: Genesis 9:26 - Strong Concordance
Verse |
Translation |
Text |
Ge 9:26 |
Strong Concordance |
And he said [0559], Blessed [01288] be the LORD [03068] God [0430] of Shem [08035]; and Canaan [03667] shall be [01961] his servant [05650]. |
|
King James |
And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Blessed be the Lord God of Shem--rather, "Blessed of Jehovah, my God, be Shem,"--an intimation that the descendants of Shem should be peculiarly honored in the service of the true God, His Church being for ages established among them (the Jews), and of them, concerning the flesh, Christ came. They got possession of Canaan, the people of that land being made their "servants" either by conquest, or, like the Gibeonites, by submission [Jos 9:25]. |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
In contrast with the curse, the blessings upon Shem and Japhet are introduced with a fresh "and he said," whilst Canaan's servitude comes in like a refrain and is mentioned in connection with both his brethren: Blessed be Jehovah, the God of Shem, and let Canaan be servant to them." Instead of wishing good to Shem, Noah praises the God of Shem, just as Moses in Deu 33:20, instead of blessing Gad, blesses Him "that enlargeth Gad," and points out the nature of the good which he is to receive, by using the name Jehovah. This is done "propter excellentem benedictionem. Non enim loquitur de corporali benedictione, sed de benedictione futura per semen promissum. Eam tantam videt esse ut explicari verbis non possit, ideo se vertit ad gratiarum actionem" (Luther). Because Jehovah is the God of Shem, Shem will be the recipient and heir of all the blessings of salvation, which God as Jehovah bestows upon mankind. למו = להם neither stands for the singular לו (Ges. 103, 2), nor refers to Shem and Japhet. It serves to show that the announcement does not refer to the person relation of Canaan to Shem, but applies to their descendants. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
The God of Shem - All blessings are included in this. This was the blessing conferred on Abraham and his seed, the God of heaven was not ashamed to be called their God, Heb 11:16. Shem is sufficiently recompensed for his respect to his father by this, that the Lord himself puts this honour upon him to be his God; which is a sufficient recompense for all our services and all our sufferings for his name. |
25 And now, behold, we [02009] are in thine hand [03027]: as it seemeth [05869] good [02896] and right [03477] unto thee to do [06213] unto us, do [06213].
20 And of Gad [01410] he said [0559], Blessed [01288] be he that enlargeth [07337] Gad [01410]: he dwelleth [07931] as a lion [03833], and teareth [02963] the arm [02220] with [0637] the crown of the head [06936].
16 But [1161] now [3570] they desire [3713] a better [2909] country, that is [5123], an heavenly [2032]: wherefore [1352] God [2316] is [1870] not [3756] ashamed [1870] [846] to be called [1941] their [846] God [2316]: for [1063] he hath prepared [2090] for them [846] a city [4172].