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Selected Verse: Genesis 46:29 - Strong Concordance

Verse	Translation	Text
Ge 46:29	Strong Concordance	And Joseph [03130] made ready [0631] his chariot [04818], and went up [05927] to meet [07125] Israel [03478] his father [01], to Goshen [01657], and presented [07200] himself unto him; and he fell [05307] on his neck [06677], and wept [01058] on his neck [06677] a good while [05750].
	King James	And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a good while.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Joseph made ready his chariot--The difference between chariot and wagon was not only in the lighter and more elegant construction of the former, but in the one being drawn by horses and the other by oxen. Being a public man in Egypt, Joseph was required to appear everywhere in an equipage suitable to his dignity; and, therefore, it was not owing either to pride or ostentatious parade that he drove his carriage, while his father's family were accommodated only in rude and humble wagons. presented himself unto him--in an attitude of filial reverence (compare Exo 22:17). The interview was a most affecting one--the happiness of the delighted father was now at its height; and life having no higher charms, he could, in the very spirit of the aged Simeon, have departed in peace [Luk 2:25, Luk 2:29].

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Joseph made ready his chariot--The difference between chariot and wagon was not only in the lighter and more elegant construction of the former, but in the one being drawn by horses and the other by oxen. Being a public man in Egypt, Joseph was required to appear everywhere in an equipage suitable to his dignity; and, therefore, it was not owing either to pride or ostentatious parade that he drove his carriage, while his father's family were accommodated only in rude and humble wagons.

presented himself unto him--in an attitude of filial reverence (compare Exo 22:17). The interview was a most affecting one--the happiness of the delighted father was now at its height; and life having no higher charms, he could, in the very spirit of the aged Simeon, have departed in peace [Luk 2:25, Luk 2:29].

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
And Joseph made ready his chariot - מרכבתו mercabto. In Gen 41:43, we have the first mention of a chariot, and if the translation be correct, it is a proof that the arts were not in a rude state in Egypt even at this early time. When we find wagons used to transport goods from place to place, we need not wonder that these suggested the idea of forming chariots for carrying persons, and especially those of high rank and authority. Necessity produces arts, and arts and science produce not only an increase of the conveniences but also of the refinements and luxuries of life. It has been supposed that a chariot is not intended here; for as the word מרכבה mercabah, which we and most of the ancient versions translate chariot, comes from רכב rachab, he rode, saddling his horse may be all that is intended. But it is more likely to signify a chariot, as the verb אסר asar, which signifies to bind, tie, or yoke, is used; and not חבש chabash, which signifies to saddle. Fell on his neck - See Gen 45:14.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

And Joseph made ready his chariot - מרכבתו mercabto. In Gen 41:43, we have the first mention of a chariot, and if the translation be correct, it is a proof that the arts were not in a rude state in Egypt even at this early time. When we find wagons used to transport goods from place to place, we need not wonder that these suggested the idea of forming chariots for carrying persons, and especially those of high rank and authority. Necessity produces arts, and arts and science produce not only an increase of the conveniences but also of the refinements and luxuries of life. It has been supposed that a chariot is not intended here; for as the word מרכבה mercabah, which we and most of the ancient versions translate chariot, comes from רכב rachab, he rode, saddling his horse may be all that is intended. But it is more likely to signify a chariot, as the verb אסר asar, which signifies to bind, tie, or yoke, is used; and not חבש chabash, which signifies to saddle.

Fell on his neck - See Gen 45:14.

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