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Selected Verse: Genesis 41:44 - Strong Concordance

Verse	Translation	Text
Ge 41:44	Strong Concordance	And Pharaoh [06547] said [0559] unto Joseph [03130], I am Pharaoh [06547], and without [01107] thee shall no man [0376] lift up [07311] his hand [03027] or foot [07272] in all the land [0776] of Egypt [04714].
	King James	And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
These ceremonies of investiture were closed in usual form by the king in council solemnly ratifying the appointment. I am Pharaoh, and without thee, &c.--a proverbial mode of expression for great power.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

These ceremonies of investiture were closed in usual form by the king in council solemnly ratifying the appointment.

I am Pharaoh, and without thee, &c.--a proverbial mode of expression for great power.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
"I am Pharaoh," he said to him, "and without thee shall no man lift his hand or foot in all the land of Egypt;" i.e., I am the actual king, and thou, the next to me, shalt rule over all my people.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

"I am Pharaoh," he said to him, "and without thee shall no man lift his hand or foot in all the land of Egypt;" i.e., I am the actual king, and thou, the next to me, shalt rule over all my people.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Without thee shall no man lift up his hand or foot - All the affairs of the kingdom must pass through his hand. Only in the throne will I be greater than thou - It is probable there were those about court that opposed Joseph's preferment, which occasioned Pharaoh so oft to repeat the grant, and with that solemn sanction, I am Pharaoh. He gave him his own ring as a ratification of his commission, and in token of peculiar favour; or it was like delivering him the great seal. He put fine clothes upon him instead of his prison garments, and adorned him with a chain of gold. He made him ride in the second chariot next his own, and ordered all to do obeisance to him, as to Pharaoh himself; he gave him a new name and such a name as spoke the value he had for him, Zaphnath - paaneah, a Revealer of secrets. He married him honourably to a prince's daughter. Where God had been liberal in giving wisdom and other merits, Pharaoh was not sparing in conferring honours. Now this preferment of Joseph, was, 1st, an abundant recompense for his innocent and patient suffering, a lasting instance of the equity and goodness of providence, and an encouragement to all to trust in a good God. 2dly, It was typical of the exaltation of Christ, that great revealer of secrets, (Joh 1:18,) or as some translate Joseph's new name, the Saviour of the world. The brightest glories of the upper world are upon him, the highest trusts lodged in his hand, and all power given him both in heaven and earth. He is gatherer, keeper, and disposer of all the stores of divine grace, and chief ruler of the kingdom of God among men. The work of ministers is to cry before him; Bow the knee; kiss the Son.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Without thee shall no man lift up his hand or foot - All the affairs of the kingdom must pass through his hand. Only in the throne will I be greater than thou - It is probable there were those about court that opposed Joseph's preferment, which occasioned Pharaoh so oft to repeat the grant, and with that solemn sanction, I am Pharaoh. He gave him his own ring as a ratification of his commission, and in token of peculiar favour; or it was like delivering him the great seal. He put fine clothes upon him instead of his prison garments, and adorned him with a chain of gold. He made him ride in the second chariot next his own, and ordered all to do obeisance to him, as to Pharaoh himself; he gave him a new name and such a name as spoke the value he had for him, Zaphnath - paaneah, a Revealer of secrets. He married him honourably to a prince's daughter. Where God had been liberal in giving wisdom and other merits, Pharaoh was not sparing in conferring honours. Now this preferment of Joseph, was, 1st, an abundant recompense for his innocent and patient suffering, a lasting instance of the equity and goodness of providence, and an encouragement to all to trust in a good God. 2dly, It was typical of the exaltation of Christ, that great revealer of secrets, (Joh 1:18,) or as some translate Joseph's new name, the Saviour of the world. The brightest glories of the upper world are upon him, the highest trusts lodged in his hand, and all power given him both in heaven and earth. He is gatherer, keeper, and disposer of all the stores of divine grace, and chief ruler of the kingdom of God among men. The work of ministers is to cry before him; Bow the knee; kiss the Son.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
I am Pharaoh - The same as if he had said, I am the king; for Pharaoh was the common title of the sovereigns of Egypt.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

I am Pharaoh - The same as if he had said, I am the king; for Pharaoh was the common title of the sovereigns of Egypt.

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