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Selected Verse: Genesis 4:4 - Strong Concordance

Verse	Translation	Text
Ge 4:4	Strong Concordance	And Abel [01893], he [01931] also brought [0935] of the firstlings [01062] of his flock [06629] and of the fat [02459] thereof. And the LORD [03068] had respect [08159] unto Abel [01893] and to his offering [04503]:
	King James	And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
the Lord had respect unto Abel, not unto Cain, &c.--The words, "had respect to," signify in Hebrew,--"to look at any thing with a keen earnest glance," which has been translated, "kindle into a fire," so that the divine approval of Abel's offering was shown in its being consumed by fire (see Gen 15:17; Jdg 13:20).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

the Lord had respect unto Abel, not unto Cain, &c.--The words, "had respect to," signify in Hebrew,--"to look at any thing with a keen earnest glance," which has been translated, "kindle into a fire," so that the divine approval of Abel's offering was shown in its being consumed by fire (see Gen 15:17; Jdg 13:20).

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
Abel Abel ("exhalation," or, "that which ascends") is a type of the spiritual man. His sacrifice, in which atoning blood was shed (Heb 9:22) was therefore at once his confession of sin and the expression of his faith in the interposition of a substitute (Heb 11:4). flock Type of Christ, the Lamb of God, the most constant type of the suffering Messiah -- "the Lamb of God that taketh away the sin of the world" (Joh 1:29). A lamb fitly symbolizes the unresisting innocency and harmlessness of the Lord Jesus (Isa 53:7); (Luk 23:9); (Mat 26:53); (Mat 26:54). This type is brought into prominence by contrast with Cain's bloodless offering of the fruit of his own works, and proclaims, in the very infancy of the race, the primal truth that "without shedding of blood is no remission"; (Heb 9:22); (Heb 11:4).

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
And the Lord God had respect to Abel and to his offering, and shewed his acceptance of it, probably by fire from heaven but to Cain and to his offering he had not respect. We are sure there was a good reason for this difference: that Governor of the world, though an absolute sovereign, doth not act arbitrarily in dispensing his smiles and frowns. There was a difference in the characters of the persons offering: Cain was a wicked man, but Abel was a righteous man, Mat 23:35. There was a difference in the offerings they brought. Abel's was a more excellent sacrifice than Cain's; Cain's was only a sacrifice of acknowledgment offered to the Creator; the meat - offerings of the fruit of the ground were no more: but Abel brought a sacrifice of atonement, the blood whereof was shed in order to remission, thereby owning himself a sinner, deprecating God's wrath, and imploring his favour in a Mediator. But the great difference was, Abel offered in faith, and Cain did not. Abel offered with an eye to God's will as his rule, and in dependence upon the promise of a Redeemer. But Cain did not offer in faith, and so it turned into sin to him.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Abel, he also brought of the firstlings of his flock - Dr. Kennicott contends that the words he also brought, הביא גם הוא hebi gam hu, should be translated, Abel brought it also, i.e. a minchah or gratitude offering; and beside this he brought of the first-born (מבכרות mibbechoroth) of his flock, and it was by this alone that he acknowledged himself a sinner, and professed faith in the promised Messiah. To this circumstance the apostle seems evidently to allude, Heb 11:4 : By Faith Abel offered πλειονα θυσιαν, a More or Greater sacrifice; not a more excellent, (for this is no meaning of the word πλειων), which leads us to infer, according to Dr. Kennicott, that Abel, besides his minchah or gratitude offering, brought also θυσια, a victim, to be slain for his sins; and this he chose out of the first-born of his flock, which, in the order of God, was a representation of the Lamb of God that was to take away the sin of the world; and what confirms this exposition more is the observation of the apostle: God testifying τοις δωροις, of his Gifts, which certainly shows he brought more than one. According to this interpretation, Cain, the father of Deism, not acknowledging the necessity of a vicarious sacrifice, nor feeling his need of an atonement, according to the dictates of his natural religion, brought a minchah or eucharistic offering to the God of the universe. Abel, not less grateful for the produce of his fields and the increase of his flocks, brought a similar offering, and by adding a sacrifice to it paid a proper regard to the will of God as far as it had then been revealed, acknowledged himself a sinner, and thus, deprecating the Divine displeasure, showed forth the death of Christ till he came. Thus his offerings were accepted, while those of Cain were rejected; for this, as the apostle says, was done by Faith, and therefore he obtained witness that he was righteous, or a justified person, God testifying with his gifts, the thank-offering and the sin-offering, by accepting them, that faith in the promised seed was the only way in which he could accept the services and offerings of mankind. Dr. Magee, in his Discourses on the Atonement, criticises the opinion of Dr. Kennicott, and contends that there is no ground for the distinction made by the latter on the words he also brought; and shows that though the minchah in general signifies an unbloody offering, yet it is also used to express both kinds, and that the minchah in question is to be understood of the sacrifice then offered by Abel. I do not see that we gain much by this counter-criticism. See Gen 4:7.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Abel, he also brought of the firstlings of his flock - Dr. Kennicott contends that the words he also brought, הביא גם הוא hebi gam hu, should be translated, Abel brought it also, i.e. a minchah or gratitude offering; and beside this he brought of the first-born (מבכרות mibbechoroth) of his flock, and it was by this alone that he acknowledged himself a sinner, and professed faith in the promised Messiah. To this circumstance the apostle seems evidently to allude, Heb 11:4 : By Faith Abel offered πλειονα θυσιαν, a More or Greater sacrifice; not a more excellent, (for this is no meaning of the word πλειων), which leads us to infer, according to Dr. Kennicott, that Abel, besides his minchah or gratitude offering, brought also θυσια, a victim, to be slain for his sins; and this he chose out of the first-born of his flock, which, in the order of God, was a representation of the Lamb of God that was to take away the sin of the world; and what confirms this exposition more is the observation of the apostle: God testifying τοις δωροις, of his Gifts, which certainly shows he brought more than one. According to this interpretation, Cain, the father of Deism, not acknowledging the necessity of a vicarious sacrifice, nor feeling his need of an atonement, according to the dictates of his natural religion, brought a minchah or eucharistic offering to the God of the universe. Abel, not less grateful for the produce of his fields and the increase of his flocks, brought a similar offering, and by adding a sacrifice to it paid a proper regard to the will of God as far as it had then been revealed, acknowledged himself a sinner, and thus, deprecating the Divine displeasure, showed forth the death of Christ till he came. Thus his offerings were accepted, while those of Cain were rejected; for this, as the apostle says, was done by Faith, and therefore he obtained witness that he was righteous, or a justified person, God testifying with his gifts, the thank-offering and the sin-offering, by accepting them, that faith in the promised seed was the only way in which he could accept the services and offerings of mankind. Dr. Magee, in his Discourses on the Atonement, criticises the opinion of Dr. Kennicott, and contends that there is no ground for the distinction made by the latter on the words he also brought; and shows that though the minchah in general signifies an unbloody offering, yet it is also used to express both kinds, and that the minchah in question is to be understood of the sacrifice then offered by Abel. I do not see that we gain much by this counter-criticism. See Gen 4:7.

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²⁰ For it came to pass, when the flame [03851] went up [05927] toward heaven [08064] from off the altar [04196], that the angel [04397] of the LORD [03068] ascended [05927] in the flame [03851] of the altar [04196]. And Manoah [04495] and his wife [0802] looked on [07200] it, and fell on [05307] their faces [06440] to the ground [0776].

¹⁷ And it came to pass, that, when the sun [08121] went down [0935], and it was dark [05939], behold a smoking [06227] furnace [08574], and a burning [0784] lamp [03940] that passed [05674] between [0996] those pieces [01506].

⁴ By faith [4102] Abel [6] offered [4374] unto God [2316] a more excellent [4119] sacrifice [2378] than [3844] Cain [2535], by [1223] which [3739] he obtained witness [3140] that he was [1511] righteous [1342], God [2316] testifying [3140] of [1909] his [846] gifts [1435]: and [2532] by [1223] it [846] he being dead [599] yet [2089] speaketh [2980] [2980].

²² And [2532] almost [4975] all things [3956] are [2511] by [2596] the law [3551] purged [2511] with [1722] blood [129]; and [2532] without [5565] shedding of blood [130] is [1096] no [3756] remission [859].

⁵⁴ But how [4459] then [3767] shall the scriptures [1124] be fulfilled [4137], that [3754] thus [3779] it must [1163] be [1096]?

⁵³ [2228] Thinkest thou [1380] that [3754] I cannot [3756] [1410] now [737] pray [3870] to my [3450] Father [3962], and [2532] he shall presently give [3936] me [3427] more [4119] than [2228] twelve [1427] legions [3003] of angels [32]?

⁹ Then [1161] he questioned [1905] with him [846] in [1722] many [2425] words [3056]; but [1161] he [846] answered [611] him [846] nothing [3762].

⁷ He was oppressed [05065], and he was afflicted [06031], yet he opened [06605] not his mouth [06310]: he is brought [02986] as a lamb [07716] to the slaughter [02874], and as a sheep [07353] before [06440] her shearers [01494] is dumb [0481], so he openeth [06605] not his mouth [06310].

²⁹ The next day [1887] John [2491] seeth [991] Jesus [2424] coming [2064] unto [4314] him [846], and [2532] saith [3004], Behold [2396] the Lamb [286] of God [2316], which [3588] taketh away [142] the sin [266] of the world [2889].

³⁵ That [3704] upon [1909] you [5209] may come [2064] all [3956] the righteous [1342] blood [129] shed [1632] upon [1909] the earth [1093], from [575] the blood [129] of righteous [1342] Abel [6] unto [2193] the blood [129] of Zacharias [2197] son [5207] of Barachias [914], whom [3739] ye slew [5407] between [3342] the temple [3485] and [2532] the altar [2379].

⁷ If [0518] thou doest well [03190], shalt thou not be accepted [07613]? and if thou doest not well [03190], sin [02403] lieth [07257] at the door [06607]. And unto thee shall be his desire [08669], and thou shalt rule [04910] over him.