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Selected Verse: Genesis 4:2 - Strong Concordance

Verse	Translation	Text
Ge 4:2	Strong Concordance	And she again [03254] bare [03205] his brother [0251] Abel [01893]. And Abel [01893] was a keeper [07462] of sheep [06629], but Cain [07014] was a tiller [05647] of the ground [0127].
	King James	And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Abel was a keeper of sheep--literally, "a feeder of a flock," which, in Oriental countries, always includes goats as well as sheep. Abel, though the younger, is mentioned first, probably on account of the pre-eminence of his religious character.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Abel was a keeper of sheep--literally, "a feeder of a flock," which, in Oriental countries, always includes goats as well as sheep. Abel, though the younger, is mentioned first, probably on account of the pre-eminence of his religious character.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
Abel Abel ("exhalation," or, "that which ascends") is a type of the spiritual man. His sacrifice, in which atoning blood was shed (Heb 9:22) was therefore at once his confession of sin and the expression of his faith in the interposition of a substitute (Heb 11:4).

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]

Abel

Abel ("exhalation," or, "that which ascends") is a type of the spiritual man. His sacrifice, in which atoning blood was shed (Heb 9:22) was therefore at once his confession of sin and the expression of his faith in the interposition of a substitute (Heb 11:4).

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Abel signifies vanity. The name given to this son is put upon the whole race, Psa 39:5. Every man is at his best estate vanity; Abel, vanity. He chose that employment which did most befriend contemplation and devotion, for that hath been looked upon as the advantage of a pastoral life. Moses and David kept sheep, and in their solitudes conversed with God.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Abel signifies vanity. The name given to this son is put upon the whole race, Psa 39:5. Every man is at his best estate vanity; Abel, vanity. He chose that employment which did most befriend contemplation and devotion, for that hath been looked upon as the advantage of a pastoral life. Moses and David kept sheep, and in their solitudes conversed with God.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
And she again bare his brother Abel - Literally, She added to bear (ותסף ללדת vattoseph laledeth) his brother. From the very face of this account it appears evident that Cain and Abel were twins. In most cases where a subject of this kind is introduced in the Holy Scriptures, and the successive births of children of the same parents are noted, the acts of conceiving and bringing forth are mentioned in reference to each child; here it is not said that she conceived and brought forth Abel, but simply she added to bring forth Abel his brother; that is, as I understand it, Cain was the first-born, Abel, his twin brother, came next. Abel was a keeper of sheep - Adam was originally a gardener, Abel a shepherd, and Cain an agriculturist or farmer. These were the three primitive employments, and, I may add, the most rational, and consequently the best calculated to prevent strife and an immoderate love of the world.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

And she again bare his brother Abel - Literally, She added to bear (ותסף ללדת vattoseph laledeth) his brother. From the very face of this account it appears evident that Cain and Abel were twins. In most cases where a subject of this kind is introduced in the Holy Scriptures, and the successive births of children of the same parents are noted, the acts of conceiving and bringing forth are mentioned in reference to each child; here it is not said that she conceived and brought forth Abel, but simply she added to bring forth Abel his brother; that is, as I understand it, Cain was the first-born, Abel, his twin brother, came next.

Abel was a keeper of sheep - Adam was originally a gardener, Abel a shepherd, and Cain an agriculturist or farmer. These were the three primitive employments, and, I may add, the most rational, and consequently the best calculated to prevent strife and an immoderate love of the world.

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