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Selected Verse: Genesis 37:25 - Strong Concordance
Verse |
Translation |
Text |
Ge 37:25 |
Strong Concordance |
And they sat down [03427] to eat [0398] bread [03899]: and they lifted up [05375] their eyes [05869] and looked [07200], and, behold, a company [0736] of Ishmeelites [03459] came [0935] from Gilead [01568] with their camels [01581] bearing [05375] spicery [05219] and balm [06875] and myrrh [03910], going [01980] to carry it down [03381] to Egypt [04714]. |
|
King James |
And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
they sat down to eat bread--What a view does this exhibit of those hardened profligates! Their common share in this conspiracy is not the only dismal feature in the story. The rapidity, the almost instantaneous manner in which the proposal was followed by their joint resolution, and the cool indifference, or rather the fiendish satisfaction, with which they sat down to regale themselves, is astonishing. It is impossible that mere envy at his dreams, his gaudy dress, or the doting partiality of their common father, could have goaded them on to such a pitch of frenzied resentment or confirmed them in such consummate wickedness. Their hatred to Joseph must have had a far deeper seat. It must have been produced by dislike to his piety and other excellencies, which made his character and conduct a constant censure upon theirs, and on account of which they found that they could never be at ease till they had rid themselves of his hated presence. This was the true solution of the mystery, just as it was in the case of Cain (Jo1 3:12).
they lifted up their eyes, . . . and, behold, a company of Ishmaelites--They are called Midianites (Gen 37:28), and Medanites, in Hebrew (Gen 37:36), being a travelling caravan composed of a mixed association of Arabians. Those tribes of Northern Arabia had already addicted themselves to commerce, and long did they enjoy a monopoly, the carrying trade being entirely in their hands. Their approach could easily be seen; for, as their road, after crossing the ford from the trans-jordanic district, led along the south side of the mountains of Gilboa, a party seated on the plain of Dothan could trace them and their string of camels in the distance as they proceeded through the broad and gently sloping valley that intervenes. Trading in the produce of Arabia and India, they were in the regular course of traffic on their way to Egypt: and the chief articles of commerce in which this clan dealt were
spicery from India, that is, a species of resinous gum, called storax, balm--"balm of Gilead," the juice of the balsam tree, a native of Arabia-Felix, and myrrh--an Arabic gum of a strong, fragrant smell. For these articles there must have been an enormous demand in Egypt as they were constantly used in the process of embalming. |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
Reuben had saved Joseph's life indeed by his proposal; but his intention to send him back to his father was frustrated. For as soon as the brethren sat down to eat, after the deed was performed, they saw a company of Ishmaelites from Gilead coming along the road which leads from Beisan past Jenin (Rob. Pal. iii. 155) and through the plain of Dothan to the great caravan road that runs from Damascus by Lejun (Legio, Megiddo), Ramleh, and Gaza to Egypt (Rob. iii. 27, 178). The caravan drew near, laden with spices: viz., נכאת, gum-tragacanth; צרי, balsam, for which Gilead was celebrated (Gen 43:11; Jer 8:22; Jer 46:11); and לט, ladanum, the fragrant resin of the cistus-rose. Judah seized the opportunity to propose to his brethren to sell Joseph to the Ishmaelites. "What profit have we," he said, "that we slay our brother and conceal his blood? Come, let us sell him to the Ishmaelites; and our hand, let it not lay hold of him (sc., to slay him), for he is our brother, our flesh." Reuben wished to deliver Joseph entirely from his brothers' malice. Judah also wished to save his life, though not from brotherly love so much as from the feeling of horror, which was not quite extinct within him, at incurring the guilt of fratricide; but he would still like to get rid of him, that his dreams might not come true. Judah, like his brethren, was probably afraid that their father might confer upon Joseph the rights of the first-born, and so make him lord over them. His proposal was a welcome one. When the Arabs passed by, the brethren fetched Joseph out of the pit and sold him to the Ishmaelites, who took him into Egypt. The different names given to the traders - viz., Ishmaelites (Gen 37:25, Gen 37:27, and Gen 37:28), Midianites (Gen 37:28), and Medanites (Gen 37:36) - do not show that the account has been drawn from different legends, but that these tribes were often confounded, from the fact that they resembled one another so closely, not only in their common descent from Abraham (Gen 16:15 and Gen 25:2), but also in the similarity of their mode of life and their constant change of abode, that strangers could hardly distinguish them, especially when they appeared not as tribes but as Arabian merchants, such as they are here described as being: "Midianitish men, merchants." That descendants of Abraham should already be met with in this capacity is by no means strange, if we consider that 150 years had passed by since Ishmael's dismissal from his father's house, - a period amply sufficient for his descendants to have grown through marriage into a respectable tribe. The price, "twenty (sc., shekels) of silver," was the price which Moses afterwards fixed as the value of a boy between 5 and 20 (Lev 27:5), the average price of a slave being 30 shekels (Exo 21:32). But the Ishmaelites naturally wanted to make money by the transaction. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
They sat down to eat bread - They felt no remorse of conscience, which if they had, would have spoiled their stomach to their meat. A great force put upon conscience commonly stupifies it, and for the time deprives it both of sense and speech. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
They sat down to eat bread - Every act is perfectly in character, and describes forcibly the brutish and diabolic nature of their ruthless souls.
A company of Ishmaelites - We may naturally suppose that this was a caravan, composed of different tribes that, for their greater safety, were traveling together, and of which Ishmaelites and Midianites made the chief. In the Chaldee they are called Arabians, which, from ערב arab, to mingle, was in all probability used by the Targumist as the word Arabians is used among us, which comprehends a vast number of clans, or tribes of people. The Jerusalem Targum calls them סרקין Sarkin, what we term Saracens. In the Persian, the clause stands thus: karavanee iskmaaleem araban aya. "A caravan of Ishmaelite Arabs came." This seems to give the true sense. |
36 And the Midianites [04092] sold [04376] him into Egypt [04714] unto Potiphar [06318], an officer [05631] of Pharaoh's [06547], and captain [08269] of the guard [02876].
28 Then there passed [05674] by Midianites [04084] merchantmen [0582] [05503]; and they drew [04900] and lifted up [05927] Joseph [03130] out of the pit [0953], and sold [04376] Joseph [03130] to the Ishmeelites [03459] for twenty [06242] pieces of silver [03701]: and they brought [0935] Joseph [03130] into Egypt [04714].
12 Not [3756] as [2531] Cain [2535], who was [2258] of [1537] that wicked one [4190], and [2532] slew [4969] his [846] brother [80]. And [2532] wherefore [5484] [5101] slew [4969] he him [846]? Because [3754] his own [846] works [2041] were [2258] evil [4190], and [1161] his [846] brother's [80] righteous [1342].
32 If the ox [07794] shall push [05055] a manservant [05650] or a maidservant [0519]; he shall give [05414] unto their master [0113] thirty [07970] shekels [08255] of silver [03701], and the ox [07794] shall be stoned [05619].
5 And if it be from five [02568] years [08141] old [01121] even unto twenty [06242] years [08141] old [01121], then thy estimation [06187] shall be of the male [02145] twenty [06242] shekels [08255], and for the female [05347] ten [06235] shekels [08255].
2 And she bare [03205] him Zimran [02175], and Jokshan [03370], and Medan [04091], and Midian [04080], and Ishbak [03435], and Shuah [07744].
15 And Hagar [01904] bare [03205] Abram [087] a son [01121]: and Abram [087] called [07121] his son's [01121] name [08034], which Hagar [01904] bare [03205], Ishmael [03458].
36 And the Midianites [04092] sold [04376] him into Egypt [04714] unto Potiphar [06318], an officer [05631] of Pharaoh's [06547], and captain [08269] of the guard [02876].
28 Then there passed [05674] by Midianites [04084] merchantmen [0582] [05503]; and they drew [04900] and lifted up [05927] Joseph [03130] out of the pit [0953], and sold [04376] Joseph [03130] to the Ishmeelites [03459] for twenty [06242] pieces of silver [03701]: and they brought [0935] Joseph [03130] into Egypt [04714].
28 Then there passed [05674] by Midianites [04084] merchantmen [0582] [05503]; and they drew [04900] and lifted up [05927] Joseph [03130] out of the pit [0953], and sold [04376] Joseph [03130] to the Ishmeelites [03459] for twenty [06242] pieces of silver [03701]: and they brought [0935] Joseph [03130] into Egypt [04714].
27 Come [03212], and let us sell [04376] him to the Ishmeelites [03459], and let not our hand [03027] be upon him; for he is our brother [0251] and our flesh [01320]. And his brethren [0251] were content [08085].
25 And they sat down [03427] to eat [0398] bread [03899]: and they lifted up [05375] their eyes [05869] and looked [07200], and, behold, a company [0736] of Ishmeelites [03459] came [0935] from Gilead [01568] with their camels [01581] bearing [05375] spicery [05219] and balm [06875] and myrrh [03910], going [01980] to carry it down [03381] to Egypt [04714].
11 Go up [05927] into Gilead [01568], and take [03947] balm [06875], O virgin [01330], the daughter [01323] of Egypt [04714]: in vain [07723] shalt thou use many [07235] medicines [07499]; for thou shalt not be cured [08585].
22 Is there no balm [06875] in Gilead [01568]; is there no physician [07495] there? why then [03588] is not the health [0724] of the daughter [01323] of my people [05971] recovered [05927]?
11 And their father [01] Israel [03478] said [0559] unto them, If it must be so now [0645], do [06213] this; take [03947] of the best fruits [02173] in the land [0776] in your vessels [03627], and carry down [03381] the man [0376] a present [04503], a little [04592] balm [06875], and a little [04592] honey [01706], spices [05219], and myrrh [03910], nuts [0992], and almonds [08247]: