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Selected Verse: Genesis 3:14 - Strong Concordance
Verse |
Translation |
Text |
Ge 3:14 |
Strong Concordance |
And the LORD [03068] God [0430] said [0559] unto the serpent [05175], Because thou [0859] hast done [06213] this, thou art cursed [0779] above all cattle [0929], and above every beast [02416] of the field [07704]; upon thy belly [01512] shalt thou go [03212], and dust [06083] shalt thou eat [0398] all the days [03117] of thy life [02416]: |
|
King James |
And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
THE SENTENCE. (Gen 3:14-24)
And the Lord God said unto the serpent--The Judge pronounces a doom: first, on the material serpent, which is cursed above all creatures. From being a model of grace and elegance in form, it has become the type of all that is odious, disgusting, and low [LE CLERC, ROSENMULLER]; or the curse has converted its natural condition into a punishment; it is now branded with infamy and avoided with horror; next, on the spiritual serpent, the seducer. Already fallen, he was to be still more degraded and his power wholly destroyed by the offspring of those he had deceived. |
The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
And the Lord God said
The Adamic Covenant conditions the life of fallen man -- conditions which must remain till, in the kingdom age, "the creation also shall be delivered from the bondage of corruption into the glorious liberty of the sons of God" (Rom 8:21). The elements of the Adamic Covenant are:
(1) The serpent, Satan's tool, is cursed (Gen 3:14), and becomes God's illustration in nature of the effects of sin -- from the most beautiful and subtle of creatures to a loathsome reptile! The deepest mystery of the atonement is intimated here. Christ, "made sin for us," in bearing our judgment, is typified by the brazen serpent; (Num 21:5-9); (Joh 3:14); (Co2 5:21). Brass speaks of judgment -- in the brazen altar, of God's judgment, and in the laver, of self-judgment.
(2) The first promise of a Redeemer (Gen 3:15). Here begins the "Highway of the Seed," Abel, Seth, Noah (Gen 6:8-10); Shem (Gen 9:26); (Gen 9:27); Abraham (Gen 12:1-4); Isaac (Gen 17:19-21) Jacob (Gen 28:10-14); Judah (Gen 49:10); David (Sa2 7:5-17) Immanuel-Christ; (Isa 7:9-14); (Mat 1:1); (Mat 1:20-23); (Jo1 3:8); (Joh 12:31).
(3) The changed state of the woman (Gen 3:16). In three particulars:
(a) Multiplied conception;
(b) motherhood linked with sorrow;
(c) the headship of the man (cf) (Gen 1:26); (Gen 1:27) The entrance of sin, which is disorder, makes necessary a headship, and it is vested in man; (Ti1 2:11-14); (Eph 5:22-25); (Co1 11:7-9).
(4) The earth cursed (Gen 3:17) for man's sake. It is better for fallen man to battle with a reluctant earth than to live without toil.
(5) The inevitable sorrow of life (Gen 3:17).
(6) The light occupation of Eden (Gen 2:15) changed to burdensome labour (Gen 3:18); (Gen 3:19).
(7) Physical death (Gen 3:19); (Rom 5:12-21);
See "Death (spiritual)" (Gen 2:17).
(See Scofield) - (Eph 2:5).
See for the other covenants:
EDENIC
(See Scofield) - (Gen 1:28).
NOAHIC
(See Scofield) - (Gen 9:1)
ABRAHAMIC
(See Scofield) - (Gen 15:18).
MOSAIC
(See Scofield) - (Exo 19:25)
PALESTINIAN
(See Scofield) - (Deu 30:3).
DAVIDIC
(See Scofield) - (Sa2 7:16).
NEW
(See Scofield) - (Heb 8:8). |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
The sentence follows the examination, and is pronounced first of all upon the serpent as the tempter: "Because thou hast done this, thou art cursed before all cattle, and before every beast of the field." מן, literally out of the beasts, separate from them (Deu 14:2; Jdg 5:24), is not a comparative signifying more than, nor does it mean by; for the curse did not proceed from the beasts, but from God, and was not pronounced upon all the beasts, but upon the serpent alone. The κτίσις, it is true, including the whole animal creation, has been "made subject to vanity" and "the bondage of corruption," in consequence of the sin of man (Rom 8:20-21); yet this subjection is not to be regarded as the effect of the curse, which was pronounced upon the serpent, having fallen upon the whole animal world, but as the consequence of death passing from man into the rest of the creation, and thoroughly pervading the whole. The creation was drawn into the fall of man, and compelled to share its consequences, because the whole of the irrational creation was made for man, and made subject to him as its head; consequently the ground was cursed for man's sake, but not the animal world for the serpent's sake, or even along with the serpent. The curse fell upon the serpent for having tempted the woman, according to the same law by which not only a beast which had injured a man was ordered to be put to death (Gen 9:5; Exo 21:28-29), but any beast which had been the instrument of an unnatural crime was to be slain along with the man (Lev 20:15-16); not as though the beast were an accountable creature, but in consequence of its having been made subject to man, not to injure his body or his life, or to be the instrument of his sin, but to subserve the great purpose of his life. "Just as a loving father," as Chrysostom says, "when punishing the murderer of his son, might snap in two the sword or dagger with which the murder had been committed." The proof, therefore, that the serpent was merely the instrument of an evil spirit, does not lie in the punishment itself, but in the manner in which the sentence was pronounced. When God addressed the animal, and pronounced a curse upon it, this presupposed that the curse had regard not so much to the irrational beast as to the spiritual tempter, and that the punishment which fell upon the serpent was merely a symbol of his own. The punishment of the serpent corresponded to the crime. It had exalted itself above the man; therefore upon its belly it should go, and dust it should eat all the days of its life. If these words are not to be robbed of their entire meaning, they cannot be understood in any other way than as denoting that the form and movements of the serpent were altered, and that its present repulsive shape is the effect of the curse pronounced upon it, though we cannot form any accurate idea of its original appearance. Going upon the belly (= creeping, Lev 11:42) was a mark of the deepest degradation; also the eating of dust, which is not to be understood as meaning that dust was to be its only food, but that while crawling in the dust it would also swallow dust (cf. Mic 7:17; Isa 49:23). Although this punishment fell literally upon the serpent, it also affected the tempter if a figurative or symbolical sense. He became the object of the utmost contempt and abhorrence; and the serpent still keeps the revolting image of Satan perpetually before the eye. This degradation was to be perpetual. "While all the rest of creation shall be delivered from the fate into which the fall has plunged it, according to Isa 65:25, the instrument of man's temptation is to remain sentenced to perpetual degradation in fulfilment of the sentence, 'all the days of thy life.' and thus to prefigure the fate of the real tempter, for whom there is no deliverance" (Hengstenberg, Christology Gen 1:15). - The presumption of the tempter was punished with the deepest degradation; and in like manner his sympathy with the woman was to be turned into eternal hostility (Gen 3:15). God established perpetual enmity, not only between the serpent and the woman, but also between the serpent's and the woman's seed, i.e., between the human and the serpent race. The seed of the woman would crush the serpent's head, and the serpent crush the heel of the woman's seed. The meaning, terere, conterere, is thoroughly established by the Chald., Syr., and Rabb. authorities, and we have therefore retained it, in harmony with the word συντρίβειν in Rom 16:20, and because it accords better and more easily with all the other passages in which the word occurs, than the rendering inhiare, to regard with enmity, which is obtained from the combination of שׁוּף with שׁאף. The verb is construed with a double accusative, the second giving greater precision to the first (vid., Ges. 139, note, and Ewald, 281). The same word is used in connection with both head and heel, to show that on both sides the intention is to destroy the opponent; at the same time, the expressions head and heel denote a majus and minus, or, as Calvin says, superius et inferius. This contrast arises from the nature of the foes. The serpent can only seize the heel of the man, who walks upright; whereas the man can crush the head of the serpent, that crawls in the dust. But this difference is itself the result of the curse pronounced upon the serpent, and its crawling in the dust is a sign that it will be defeated in its conflict with man. However pernicious may be the bite of a serpent in the heel when the poison circulates throughout the body (Gen 49:17), it is not immediately fatal and utterly incurable, like the cursing of a serpent's head.
But even in this sentence there is an unmistakable allusion to the evil and hostile being concealed behind the serpent. That the human race should triumph over the serpent, was a necessary consequence of the original subjection of the animals to man. When, therefore, God not merely confines the serpent within the limits assigned to the animals, but puts enmity between it and the woman, this in itself points to a higher, spiritual power, which may oppose and attack the human race through the serpent, but will eventually be overcome. Observe, too, that although in the first clause the seed of the serpent is opposed to the seed of the woman, in the second it is not over the seed of the serpent but over the serpent itself that the victory is said to be gained. It, i.e., the seed of the woman will crush thy head, and thou (not thy seed) wilt crush its heel. Thus the seed of the serpent is hidden behind the unity of the serpent, or rather of the foe who, through the serpent, has done such injury to man. This foe is Satan, who incessantly opposes the seed of the woman and bruises its heel, but is eventually to be trodden under its feet. It does not follow from this, however, apart from other considerations, that by the seed of the woman we are to understand one solitary person, one individual only. As the woman is the mother of all living (Gen 3:20), her seed, to which the victory over the serpent and its seed is promised, must be the human race. But if a direct and exclusive reference to Christ appears to be exegetically untenable, the allusion in the word to Christ is by no means precluded in consequence. In itself the idea of זרע, the seed, is an indefinite one, since the posterity of a man may consist of a whole tribe or of one son only (Gen 4:25; Gen 21:12-13), and on the other hand, an entire tribe may be reduced to one single descendant and become extinct in him. The question, therefore, who is to be understood by the "seed" which is to crush the serpent's head, can only be answered from the history of the human race. But a point of much greater importance comes into consideration here. Against the natural serpent the conflict may be carried on by the whole human race, by all who are born of a woman, but not against Satan. As he is a fore who can only be met with spiritual weapons, none can encounter him successfully but such as possess and make use of spiritual arms. Hence the idea of the "seed" is modified by the nature of the foe. If we look at the natural development of the human race, Eve bore three sons, but only one of them, viz., Seth, was really the seed by whom the human family was preserved through the flood and perpetuated in Noah: so, again, of the three sons of Noah, Shem, the blessed of Jehovah, from whom Abraham descended, was the only one in whose seed all nations were to be blessed, and that not through Ishmael, but through Isaac alone. Through these constantly repeated acts of divine selection, which were not arbitrary exclusions, but were rendered necessary by differences in the spiritual condition of the individuals concerned, the "seed," to which the victory over Satan was promised, was spiritually or ethically determined, and ceased to be co-extensive with physical descent. This spiritual seed culminated in Christ, in whom the Adamitic family terminated, henceforward to be renewed by Christ as the second Adam, and restored by Him to its original exaltation and likeness to God. In this sense Christ is the seed of the woman, who tramples Satan under His feet, not as an individual, but as the head both of the posterity of the woman which kept the promise and maintained the conflict with the old serpent before His advent, and also of all those who are gathered out of all nations, are united to Him by faith, and formed into one body of which He is the head (Rom 16:20). On the other hand, all who have not regarded and preserved the promise, have fallen into the power of the old serpent, and are to be regarded as the seed of the serpent, whose head will be trodden under foot (Mat 23:33; Joh 8:44; Jo1 3:8). If then the promise culminates in Christ, the fact that the victory over the serpent is promised to the posterity of the woman, not of the man, acquires this deeper significance, that as it was through the woman that the craft of the devil brought sin and death into the world, so it is also through the woman that the grace of God will give to the fallen human race the conqueror of sin, of death, and of the devil. And even if the words had reference first of all to the fact that the woman had been led astray by the serpent, yet in the fact that the destroyer of the serpent was born of a woman (without a human father) they were fulfilled in a way which showed that the promise must have proceeded from that Being, who secured its fulfilment not only in its essential force, but even in its apparently casual form. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
To testify a displeasure against sin, God fastens a curse upon the serpent, Thou art cursed above all cattle - Even the creeping things, when God made them, were blessed of him, Gen 1:22, but sin turned the blessing into a curse. Upon thy belly shalt thou go - No longer upon feet, or half erect, but thou shalt crawl along, thy belly cleaving to the earth. Dust thou shalt eat - Which signifies a base and despicable condition. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
And the Lord God said unto the serpent - The tempter is not asked why he deceived the woman; he cannot roll the blame on any other; self-tempted he fell, and it is natural for him, such is his enmity, to deceive and destroy all he can. His fault admits of no excuse, and therefore God begins to pronounce sentence on him first. And here we must consider a twofold sentence, one on Satan and the other on the agent he employed. The nachash, whom I suppose to have been at the head of all the inferior animals, and in a sort of society and intimacy with man, is to be greatly degraded, entirely banished from human society, and deprived of the gift of speech. Cursed art thou above all cattle, and above every beast of the field - thou shalt be considered the most contemptible of animals; upon thy belly shalt thou go - thou shalt no longer walk erect, but mark the ground equally with thy hands and feet; and dust shalt thou eat - though formerly possessed of the faculty to distinguish, choose, and cleanse thy food, thou shalt feed henceforth like the most stupid and abject quadruped, all the days of thy life - through all the innumerable generations of thy species. God saw meet to manifest his displeasure against the agent employed in this melancholy business; and perhaps this is founded on the part which the intelligent and subtle nachash took in the seduction of our first parents. We see that he was capable of it, and have some reason to believe that he became a willing instrument. |
14 And the LORD [03068] God [0430] said [0559] unto the serpent [05175], Because thou [0859] hast done [06213] this, thou art cursed [0779] above all cattle [0929], and above every beast [02416] of the field [07704]; upon thy belly [01512] shalt thou go [03212], and dust [06083] shalt thou eat [0398] all the days [03117] of thy life [02416]:
15 And I will put [07896] enmity [0342] between thee and the woman [0802], and between thy seed [02233] and her seed [02233]; it shall bruise [07779] thy head [07218], and thou shalt bruise [07779] his heel [06119].
16 Unto the woman [0802] he said [0559], I will greatly [07235] multiply [07235] thy sorrow [06093] and thy conception [02032]; in sorrow [06089] thou shalt bring forth [03205] children [01121]; and thy desire [08669] shall be to thy husband [0376], and he shall rule [04910] over thee.
17 And unto Adam [0121] he said [0559], Because thou hast hearkened [08085] unto the voice [06963] of thy wife [0802], and hast eaten [0398] of the tree [06086], of which [0834] I commanded thee [06680], saying [0559], Thou shalt not eat [0398] of it: cursed [0779] is the ground [0127] for thy sake; in sorrow [06093] shalt thou eat [0398] of it all [03605] the days [03117] of thy life [02416];
18 Thorns also [06975] and thistles [01863] shall it bring forth [06779] to thee; and thou shalt eat [0398] the herb [06212] of the field [07704];
19 In the sweat [02188] of thy face [0639] shalt thou eat [0398] bread [03899], till [05704] thou return [07725] unto the ground [0127]; for out of it wast thou taken [03947]: for dust [06083] thou [0859] art, and unto dust [06083] shalt thou return [07725].
20 And Adam [0120] called [07121] his wife's [0802] name [08034] Eve [02332]; because she was the mother [0517] of all living [02416].
21 Unto Adam [0120] also and to his wife [0802] did the LORD [03068] God [0430] make [06213] coats [03801] of skins [05785], and clothed them [03847].
22 And the LORD [03068] God [0430] said [0559], Behold [02005], the man [0120] is become as one [0259] of us, to know [03045] good [02896] and evil [07451]: and now, lest he put forth [07971] his hand [03027], and take [03947] also of the tree [06086] of life [02416], and eat [0398], and live [02425] for ever [05769]:
23 Therefore the LORD [03068] God [0430] sent him forth [07971] from the garden [01588] of Eden [05731], to till [05647] the ground [0127] from whence he was taken [03947].
24 So he drove out [01644] the man [0120]; and he placed [07931] at the east [06924] of the garden [01588] of Eden [05731] Cherubims [03742], and a flaming [03858] sword [02719] which turned every way [02015], to keep [08104] the way [01870] of the tree [06086] of life [02416].
8 For [1063] finding fault [3201] with them [846], he saith [3004], Behold [2400], the days [2250] come [2064], saith [3004] the Lord [2962], when [2532] I will make [4931] a new [2537] covenant [1242] with [1909] the house [3624] of Israel [2474] and [2532] with [1909] the house [3624] of Judah [2455]:
16 And thine house [01004] and thy kingdom [04467] shall be established [0539] for [05704] ever [05769] before [06440] thee: thy throne [03678] shall be established [03559] for [05704] ever [05769].
3 That then the LORD [03068] thy God [0430] will turn [07725] thy captivity [07622], and have compassion [07355] upon thee, and will return [07725] and gather [06908] thee from all the nations [05971], whither the LORD [03068] thy God [0430] hath scattered [06327] thee.
25 So Moses [04872] went down [03381] unto the people [05971], and spake [0559] unto them.
18 In the same [01931] day [03117] the LORD [03068] made [03772] a covenant [01285] with Abram [087], saying [0559], Unto thy seed [02233] have I given [05414] this land [0776], from the river [05104] of Egypt [04714] unto the great [01419] river [05104], the river [05104] Euphrates [06578]:
1 And God [0430] blessed [01288] Noah [05146] and his sons [01121], and said [0559] unto them, Be fruitful [06509], and multiply [07235], and replenish [04390] the earth [0776].
28 And God [0430] blessed [01288] them, and God [0430] said [0559] unto them, Be fruitful [06509], and multiply [07235], and replenish [04390] the earth [0776], and subdue it [03533]: and have dominion [07287] over the fish [01710] of the sea [03220], and over the fowl [05775] of the air [08064], and over every living thing [02416] that moveth [07430] upon the earth [0776].
5 Even [2532] when we [2248] were [5607] dead [3498] in sins [3900], hath quickened us together with [4806] Christ [5547], (by grace [5485] ye are [2075] saved [4982]
17 But of the tree [06086] of the knowledge [01847] of good [02896] and evil [07451], thou shalt not eat [0398] of it: for in the day [03117] that thou eatest [0398] thereof thou shalt surely [04191] die [04191].
12 Wherefore [1223] [5124], as [5618] by [1223] one [1520] man [444] sin [266] entered [1525] into [1519] the world [2889], and [2532] death [2288] by [1223] sin [266]; and [2532] so [3779] death [2288] passed [1330] upon [1519] all [3956] men [444], for [1909] that [3739] all [3956] have sinned [264]:
13 (For [1063] until [891] the law [3551] sin [266] was [2258] in [1722] the world [2889]: but [1161] sin [266] is [1677] not [3756] imputed [1677] when there is [5607] no [3361] law [3551].
14 Nevertheless [235] death [2288] reigned [936] from [575] Adam [76] to [3360] Moses [3475], even [2532] over [1909] them that had [264] not [3361] sinned [264] after [1909] the similitude [3667] of Adam's [76] transgression [3847], who [3739] is [2076] the figure [5179] of him that was to come [3195].
15 But [235] not [3756] as [5613] the offence [3900], so [3779] also [2532] is the free gift [5486]. For [1063] if [1487] through the offence [3900] of one [1520] many [4183] be dead [599], much [4183] more [3123] the grace [5485] of God [2316], and [2532] the gift [1431] by [1722] grace [5485], which is [3588] by one [1520] man [444], Jesus [2424] Christ [5547], hath abounded [4052] unto [1519] many [4183].
16 And [2532] not [3756] as [5613] it was by [1223] one [1520] that sinned [264], so is the gift [1434]: for [1063] [3303] the judgment [2917] was by [1537] one [1520] to [1519] condemnation [2631], but [1161] the free gift [5486] is of [1537] many [4183] offences [3900] unto [1519] justification [1345].
17 For [1063] if [1487] by one man's [1520] offence [3900] death [2288] reigned [936] by [1223] one [1520]; much [4183] more [3123] they which receive [2983] abundance [4050] of grace [5485] and [2532] of the gift [1431] of righteousness [1343] shall reign [936] in [1722] life [2222] by [1223] one [1520], Jesus [2424] Christ [5547].)
18 Therefore [686] [3767] as [5613] by [1223] the offence [3900] of one [1520] judgment came upon [1519] all [3956] men [444] to [1519] condemnation [2631]; even [2532] so [3779] by [1223] the righteousness [1345] of one [1520] the free gift came upon [1519] all [3956] men [444] unto [1519] justification [1347] of life [2222].
19 For [1063] as [5618] by [1223] one [1520] man's [444] disobedience [3876] many [4183] were made [2525] sinners [268], so [3779] [2532] by [1223] the obedience [5218] of one [1520] shall [2525] many [4183] be made [2525] righteous [1342].
20 Moreover [1161] the law [3551] entered [3922], that [2443] the offence [3900] might abound [4121]. But [1161] where [3757] sin [266] abounded [4121], grace [5485] did much more abound [5248]:
21 That [2443] as [5618] sin [266] hath reigned [936] unto [1722] death [2288], even [2532] so [3779] might [936] grace [5485] reign [936] through [1223] righteousness [1343] unto [1519] eternal [166] life [2222] by [1223] Jesus [2424] Christ [5547] our [2257] Lord [2962].
19 In the sweat [02188] of thy face [0639] shalt thou eat [0398] bread [03899], till [05704] thou return [07725] unto the ground [0127]; for out of it wast thou taken [03947]: for dust [06083] thou [0859] art, and unto dust [06083] shalt thou return [07725].
19 In the sweat [02188] of thy face [0639] shalt thou eat [0398] bread [03899], till [05704] thou return [07725] unto the ground [0127]; for out of it wast thou taken [03947]: for dust [06083] thou [0859] art, and unto dust [06083] shalt thou return [07725].
18 Thorns also [06975] and thistles [01863] shall it bring forth [06779] to thee; and thou shalt eat [0398] the herb [06212] of the field [07704];
15 And the LORD [03068] God [0430] took [03947] the man [0120], and put him [03240] into the garden [01588] of Eden [05731] to dress [05647] it and to keep [08104] it.
17 And unto Adam [0121] he said [0559], Because thou hast hearkened [08085] unto the voice [06963] of thy wife [0802], and hast eaten [0398] of the tree [06086], of which [0834] I commanded thee [06680], saying [0559], Thou shalt not eat [0398] of it: cursed [0779] is the ground [0127] for thy sake; in sorrow [06093] shalt thou eat [0398] of it all [03605] the days [03117] of thy life [02416];
17 And unto Adam [0121] he said [0559], Because thou hast hearkened [08085] unto the voice [06963] of thy wife [0802], and hast eaten [0398] of the tree [06086], of which [0834] I commanded thee [06680], saying [0559], Thou shalt not eat [0398] of it: cursed [0779] is the ground [0127] for thy sake; in sorrow [06093] shalt thou eat [0398] of it all [03605] the days [03117] of thy life [02416];
7 For [1063] a man [435] indeed [3303] ought [3784] not [3756] to cover [2619] his head [2776], forasmuch as he is [5225] the image [1504] and [2532] glory [1391] of God [2316]: but [1161] the woman [1135] is [2076] the glory [1391] of the man [435].
8 For [1063] the man [435] is [2076] not [3756] of [1537] the woman [1135]; but [235] the woman [1135] of [1537] the man [435].
9 [1063] [2532] Neither [3756] was [2936] the man [435] created [2936] for [1223] the woman [1135]; but [235] the woman [1135] for [1223] the man [435].
22 Wives [1135], submit yourselves [5293] unto your own [2398] husbands [435], as [5613] unto the Lord [2962].
23 For [3754] the husband [435] is [2076] the head [2776] of the wife [1135], even [2532] as [5613] Christ [5547] is the head [2776] of the church [1577]: and [2532] he [846] is [2076] the saviour [4990] of the body [4983].
24 Therefore [235] as [5618] the church [1577] is subject [5293] unto Christ [5547], so [3779] [2532] let the wives [1135] be to their own [2398] husbands [435] in [1722] every thing [3956].
25 Husbands [435], love [25] your [1438] wives [1135], even as [2531] Christ [5547] also [2532] loved [25] the church [1577], and [2532] gave [3860] himself [1438] for [5228] it [846];
11 Let [3129] the woman [1135] learn [3129] in [1722] silence [2271] with [1722] all [3956] subjection [5292].
12 But [1161] I suffer [2010] not [3756] a woman [1135] to teach [1321], nor [3761] to usurp authority [831] over the man [435], but [235] to be [1511] in [1722] silence [2271].
13 For [1063] Adam [76] was [4111] first [4413] formed [4111], then [1534] Eve [2096].
14 And [2532] Adam [76] was [538] not [3756] deceived [538], but [1161] the woman [1135] being deceived [538] was [1096] in [1722] the transgression [3847].
27 So God [0430] created [01254] man [0120] in his own image [06754], in the image [06754] of God [0430] created [01254] he him; male [02145] and female [05347] created [01254] he them.
26 And God [0430] said [0559], Let us make [06213] man [0120] in our image [06754], after our likeness [01823]: and let them have dominion [07287] over the fish [01710] of the sea [03220], and over the fowl [05775] of the air [08064], and over the cattle [0929], and over all the earth [0776], and over every creeping thing [07431] that creepeth [07430] upon the earth [0776].
16 Unto the woman [0802] he said [0559], I will greatly [07235] multiply [07235] thy sorrow [06093] and thy conception [02032]; in sorrow [06089] thou shalt bring forth [03205] children [01121]; and thy desire [08669] shall be to thy husband [0376], and he shall rule [04910] over thee.
31 Now [3568] is [2076] the judgment [2920] of this [5127] world [2889]: now [3568] shall [1544] the prince [758] of this [5127] world [2889] be cast [1544] out [1854].
8 He that committeth [4160] sin [266] is [2076] of [1537] the devil [1228]; for [3754] the devil [1228] sinneth [264] from [575] the beginning [746]. For [1519] this purpose [5124] the Son [5207] of God [2316] was manifested [5319], that [2443] he might destroy [3089] the works [2041] of the devil [1228].
20 But [1161] while he [846] thought on [1760] these things [5023], behold [2400], the angel [32] of the Lord [2962] appeared [5316] unto him [846] in [2596] a dream [3677], saying [3004], Joseph [2501], thou son [5207] of David [1138], fear [5399] not [3361] to take [3880] unto thee [4675] Mary [3137] thy wife [1135]: for [1063] that which is conceived [1080] in [1722] her [846] is [2076] of [1537] the Holy [40] Ghost [4151].
21 And [1161] she shall bring forth [5088] a son [5207], and [2532] thou shalt call [2564] his [846] name [3686] JESUS [2424]: for [1063] he [846] shall save [4982] his [846] people [2992] from [575] their [846] sins [266].
22 Now [1161] all [3650] this [5124] was done [1096], that [2443] it might be fulfilled [4137] which [3588] was spoken [4483] of [5259] the Lord [2962] by [1223] the prophet [4396], saying [3004],
23 Behold [2400], a virgin [3933] shall be with child [1722] [1064] [2192], and [2532] shall bring forth [5088] a son [5207], and [2532] they shall call [2564] his [846] name [3686] Emmanuel [1694], which [3739] being interpreted [3177] is [2076], God [2316] with [3326] us [2257].
1 The book [976] of the generation [1078] of Jesus [2424] Christ [5547], the son [5207] of David [1138], the son [5207] of Abraham [11].
9 And the head [07218] of Ephraim [0669] is Samaria [08111], and the head [07218] of Samaria [08111] is Remaliah's [07425] son [01121]. If ye will not believe [0539], surely ye shall not be established [0539].
10 Moreover the LORD [03068] spake [01696] again [03254] unto Ahaz [0271], saying [0559],
11 Ask [07592] thee a sign [0226] of the LORD [03068] thy God [0430]; ask [07592] it either in the depth [06009], or in the height [01361] above [04605].
12 But Ahaz [0271] said [0559], I will not ask [07592], neither will I tempt [05254] [0853] the LORD [03068].
13 And he said [0559], Hear [08085] ye now, O house [01004] of David [01732]; Is it a small thing [04592] for you to weary [03811] men [0582], but will ye weary [03811] my God [0430] also?
14 Therefore the Lord [0136] himself shall give [05414] you a sign [0226]; Behold, a virgin [05959] shall conceive [02030], and bear [03205] a son [01121], and shall call [07121] his name [08034] Immanuel [06005] [0410].
5 Go [03212] and tell [0559] my servant [05650] David [01732], Thus saith [0559] the LORD [03068], Shalt thou build [01129] me an house [01004] for me to dwell in [03427]?
6 Whereas I have not dwelt [03427] in any house [01004] since the time [03117] that I brought up [05927] the children [01121] of Israel [03478] out of Egypt [04714], even to this day [03117], but have walked [01980] in a tent [0168] and in a tabernacle [04908].
7 In all the places wherein I have walked [01980] with all the children [01121] of Israel [03478] spake [01696] I a word [01697] with any [0259] of the tribes [07626] of Israel [03478], whom I commanded [06680] to feed [07462] my people [05971] Israel [03478], saying [0559], Why build [01129] ye not me an house [01004] of cedar [0730]?
8 Now therefore so shalt thou say [0559] unto my servant [05650] David [01732], Thus saith [0559] the LORD [03068] of hosts [06635], I took [03947] thee from the sheepcote [05116], from following [0310] the sheep [06629], to be ruler [05057] over my people [05971], over Israel [03478]:
9 And I was with thee whithersoever thou wentest [01980], and have cut off [03772] all thine enemies [0341] out of thy sight [06440], and have made [06213] thee a great [01419] name [08034], like unto the name [08034] of the great [01419] men that are in the earth [0776].
10 Moreover I will appoint [07760] a place [04725] for my people [05971] Israel [03478], and will plant [05193] them, that they may dwell [07931] in a place of their own, and move [07264] no more; neither shall the children [01121] of wickedness [05766] afflict [06031] them any more [03254], as beforetime [07223],
11 And as since the time [03117] that I commanded [06680] judges [08199] to be over my people [05971] Israel [03478], and have caused thee to rest [05117] from all thine enemies [0341]. Also the LORD [03068] telleth [05046] thee that he will make [06213] thee an house [01004].
12 And when thy days [03117] be fulfilled [04390], and thou shalt sleep [07901] with thy fathers [01], I will set up [06965] thy seed [02233] after [0310] thee, which shall proceed [03318] out of thy bowels [04578], and I will establish [03559] his kingdom [04467].
13 He shall build [01129] an house [01004] for my name [08034], and I will stablish [03559] the throne [03678] of his kingdom [04467] for [05704] ever [05769].
14 I will be his father [01], and he shall be my son [01121]. If he commit iniquity [05753], I will chasten [03198] him with the rod [07626] of men [0582], and with the stripes [05061] of the children [01121] of men [0120]:
15 But my mercy [02617] shall not depart away [05493] from him, as I took [05493] it from Saul [07586], whom I put away [05493] before [06440] thee.
16 And thine house [01004] and thy kingdom [04467] shall be established [0539] for [05704] ever [05769] before [06440] thee: thy throne [03678] shall be established [03559] for [05704] ever [05769].
17 According to all these words [01697], and according to all this vision [02384], so did Nathan [05416] speak [01696] unto David [01732].
10 The sceptre [07626] shall not depart [05493] from Judah [03063], nor a lawgiver [02710] from between his feet [07272], until [03588] Shiloh [07886] come [0935]; and unto him shall the gathering [03349] of the people [05971] be.
10 And Jacob [03290] went out [03318] from Beersheba [0884], and went [03212] toward Haran [02771].
11 And he lighted [06293] upon a certain place [04725], and tarried there all night [03885], because the sun [08121] was set [0935]; and he took [03947] of the stones [068] of that place [04725], and put [07760] them for his pillows [04763], and lay down [07901] in that place [04725] to sleep [07901].
12 And he dreamed [02492], and behold a ladder [05551] set up [05324] on the earth [0776], and the top of it [07218] reached [05060] to heaven [08064]: and behold the angels [04397] of God [0430] ascending [05927] and descending [03381] on it.
13 And, behold, the LORD [03068] stood [05324] above it, and said [0559], I am the LORD [03068] God [0430] of Abraham [085] thy father [01], and the God [0430] of Isaac [03327]: the land [0776] whereon thou liest [07901], to thee will I give it [05414], and to thy seed [02233];
14 And thy seed [02233] shall be as the dust [06083] of the earth [0776], and thou shalt spread abroad [06555] to the west [03220], and to the east [06924], and to the north [06828], and to the south [05045]: and in thee and in thy seed [02233] shall all the families [04940] of the earth [0127] be blessed [01288].
19 And God [0430] said [0559], Sarah [08283] thy wife [0802] shall bear [03205] thee a son [01121] indeed [061]; and thou shalt call [07121] his name [08034] Isaac [03327]: and I will establish [06965] my covenant [01285] with him for an everlasting [05769] covenant [01285], and with his seed [02233] after him [0310].
20 And as for Ishmael [03458], I have heard thee [08085]: Behold, I have blessed [01288] him, and will make him fruitful [06509], and will multiply [07235] him exceedingly [03966] [03966]; twelve [06240] [08147] princes [05387] shall he beget [03205], and I will make him [05414] a great [01419] nation [01471].
21 But my covenant [01285] will I establish [06965] with Isaac [03327], which Sarah [08283] shall bear [03205] unto thee at this set time [04150] in the next [0312] year [08141].
1 Now the LORD [03068] had said [0559] unto Abram [087], Get thee out [03212] of thy country [0776], and from thy kindred [04138], and from thy father's [01] house [01004], unto a land [0776] that I will shew [07200] thee:
2 And I will make of thee [06213] a great [01419] nation [01471], and I will bless [01288] thee, and make [01431] thy name [08034] great [01431]; and thou shalt be a blessing [01293]:
3 And I will bless [01288] them that bless [01288] thee, and curse [0779] him that curseth [07043] thee: and in thee shall all families [04940] of the earth [0127] be blessed [01288].
4 So Abram [087] departed [03212], as the LORD [03068] had spoken [01696] unto him; and Lot [03876] went [03212] with him: and Abram [087] was seventy [07657] [08141] and five [02568] years [08141] old [01121] when he departed [03318] out of Haran [02771].
27 God [0430] shall enlarge [06601] Japheth [03315], and he shall dwell [07931] in the tents [0168] of Shem [08035]; and Canaan [03667] shall be his servant [05650].
26 And he said [0559], Blessed [01288] be the LORD [03068] God [0430] of Shem [08035]; and Canaan [03667] shall be [01961] his servant [05650].
8 But Noah [05146] found [04672] grace [02580] in the eyes [05869] of the LORD [03068].
9 These are the generations [08435] of Noah [05146]: Noah [05146] was a just [06662] man [0376] and perfect [08549] in his generations [01755], and Noah [05146] walked [01980] with God [0430].
10 And Noah [05146] begat [03205] three [07969] sons [01121], Shem [08035], Ham [02526], and Japheth [03315].
15 And I will put [07896] enmity [0342] between thee and the woman [0802], and between thy seed [02233] and her seed [02233]; it shall bruise [07779] thy head [07218], and thou shalt bruise [07779] his heel [06119].
21 For [1063] he hath made [4160] him to be sin [266] for [5228] us [2257], who [3588] knew [1097] no [3361] sin [266]; that [2443] we [2249] might be made [1096] the righteousness [1343] of God [2316] in [1722] him [846].
14 And [2532] as [2531] Moses [3475] lifted up [5312] the serpent [3789] in [1722] the wilderness [2048], even so [3779] must [1163] the Son [5207] of man [444] be lifted up [5312]:
5 And the people [05971] spake [01696] against God [0430], and against Moses [04872], Wherefore have ye brought us up [05927] out of Egypt [04714] to die [04191] in the wilderness [04057]? for there is no bread [03899], neither is there any water [04325]; and our soul [05315] loatheth [06973] this light [07052] bread [03899].
6 And the LORD [03068] sent [07971] fiery [08314] serpents [05175] among the people [05971], and they bit [05391] the people [05971]; and much [07227] people [05971] of Israel [03478] died [04191].
7 Therefore the people [05971] came [0935] to Moses [04872], and said [0559], We have sinned [02398], for we have spoken [01696] against the LORD [03068], and against thee; pray [06419] unto the LORD [03068], that he take away [05493] the serpents [05175] from us. And Moses [04872] prayed [06419] for the people [05971].
8 And the LORD [03068] said [0559] unto Moses [04872], Make [06213] thee a fiery serpent [08314], and set [07760] it upon a pole [05251]: and it shall come to pass, that every one that is bitten [05391], when he looketh [07200] upon it, shall live [02425].
9 And Moses [04872] made [06213] a serpent [05175] of brass [05178], and put [07760] it upon a pole [05251], and it came to pass, that if a serpent [05175] had bitten [05391] any man [0376], when he beheld [05027] the serpent [05175] of brass [05178], he lived [02425].
14 And the LORD [03068] God [0430] said [0559] unto the serpent [05175], Because thou [0859] hast done [06213] this, thou art cursed [0779] above all cattle [0929], and above every beast [02416] of the field [07704]; upon thy belly [01512] shalt thou go [03212], and dust [06083] shalt thou eat [0398] all the days [03117] of thy life [02416]:
21 Because [3754] the creature [2937] itself [846] also [2532] shall be delivered [1659] from [575] the bondage [1397] of corruption [5356] into [1519] the glorious [1391] liberty [1657] of the children [5043] of God [2316].
8 He that committeth [4160] sin [266] is [2076] of [1537] the devil [1228]; for [3754] the devil [1228] sinneth [264] from [575] the beginning [746]. For [1519] this purpose [5124] the Son [5207] of God [2316] was manifested [5319], that [2443] he might destroy [3089] the works [2041] of the devil [1228].
44 Ye [5210] are [2075] of [1537] your father [3962] the devil [1228], and [2532] the lusts [1939] of your [5216] father [3962] ye will [2309] do [4160]. He [1565] was [2258] a murderer [443] from [575] the beginning [746], and [2532] abode [2476] not [3756] in [1722] the truth [225], because [3754] there is [2076] no [3756] truth [225] in [1722] him [846]. When [3752] he speaketh [2980] a lie [5579], he speaketh [2980] of [1537] his own [2398]: for [3754] he is [2076] a liar [5583], and [2532] the father [3962] of it [846].
33 Ye serpents [3789], ye generation [1081] of vipers [2191], how [4459] can ye [5343] escape [575] the damnation [2920] of hell [1067]?
20 And [1161] the God [2316] of peace [1515] shall bruise [4937] Satan [4567] under [5259] your [5216] feet [4228] shortly [1722] [5034]. The grace [5485] of our [2257] Lord [2962] Jesus [2424] Christ [5547] be with [3326] you [5216]. Amen [281].
12 And God [0430] said [0559] unto Abraham [085], Let it not be grievous [03415] in thy sight [05869] because of the lad [05288], and because of thy bondwoman [0519]; in all that Sarah [08283] hath said [0559] unto thee, hearken [08085] unto her voice [06963]; for in Isaac [03327] shall thy seed [02233] be called [07121].
13 And also of the son [01121] of the bondwoman [0519] will I make [07760] a nation [01471], because he is thy seed [02233].
25 And Adam [0120] knew [03045] his wife [0802] again [05750]; and she bare [03205] a son [01121], and called [07121] his name [08034] Seth [08352]: For God [0430], said she, hath appointed [07896] me another [0312] seed [02233] instead [08478] of Abel [01893], whom [03588] Cain [07014] slew [02026].
20 And Adam [0120] called [07121] his wife's [0802] name [08034] Eve [02332]; because she was the mother [0517] of all living [02416].
17 Dan [01835] shall be a serpent [05175] by the way [01870], an adder [08207] in the path [0734], that biteth [05391] the horse [05483] heels [06119], so that his rider [07392] shall fall [05307] backward [0268].
20 And [1161] the God [2316] of peace [1515] shall bruise [4937] Satan [4567] under [5259] your [5216] feet [4228] shortly [1722] [5034]. The grace [5485] of our [2257] Lord [2962] Jesus [2424] Christ [5547] be with [3326] you [5216]. Amen [281].
15 And I will put [07896] enmity [0342] between thee and the woman [0802], and between thy seed [02233] and her seed [02233]; it shall bruise [07779] thy head [07218], and thou shalt bruise [07779] his heel [06119].
15 And let them be for lights [03974] in the firmament [07549] of the heaven [08064] to give light [0215] upon the earth [0776]: and it was so.
25 The wolf [02061] and the lamb [02924] shall feed [07462] together [0259], and the lion [0738] shall eat [0398] straw [08401] like the bullock [01241]: and dust [06083] shall be the serpent's [05175] meat [03899]. They shall not hurt [07489] nor destroy [07843] in all my holy [06944] mountain [02022], saith [0559] the LORD [03068].
23 And kings [04428] shall be thy nursing fathers [0539], and their queens [08282] thy nursing mothers [03243]: they shall bow down [07812] to thee with their face [0639] toward the earth [0776], and lick up [03897] the dust [06083] of thy feet [07272]; and thou shalt know [03045] that I am the LORD [03068]: for they shall not be ashamed [0954] that wait [06960] for me.
17 They shall lick [03897] the dust [06083] like a serpent [05175], they shall move [07264] out of their holes [04526] like worms [02119] of the earth [0776]: they shall be afraid [06342] of the LORD [03068] our God [0430], and shall fear [03372] because of thee.
42 Whatsoever goeth [01980] upon the belly [01512], and whatsoever goeth [01980] upon all four [0702], or whatsoever hath more [07235] feet [07272] among all creeping things [08318] that creep [08317] upon the earth [0776], them ye shall not eat [0398]; for they are an abomination [08263].
15 And if a man [0376] lie [05414] [07903] with a beast [0929], he shall surely [04191] be put to death [04191]: and ye shall slay [02026] the beast [0929].
16 And if a woman [0802] approach [07126] unto any beast [0929], and lie down [07250] thereto, thou shalt kill [02026] the woman [0802], and the beast [0929]: they shall surely [04191] be put to death [04191]; their blood [01818] shall be upon them.
28 If an ox [07794] gore [05055] a man [0376] or a woman [0802], that they die [04191]: then the ox [07794] shall be surely [05619] stoned [05619], and his flesh [01320] shall not be eaten [0398]; but the owner [01167] of the ox [07794] shall be quit [05355].
29 But if the ox [07794] were wont to push with his horn [05056] in time past [08543] [08032], and it hath been testified [05749] to his owner [01167], and he hath not kept [08104] him in, but that he hath killed [04191] a man [0376] or a woman [0802]; the ox [07794] shall be stoned [05619], and his owner [01167] also shall be put to death [04191].
5 And surely [0389] your blood [01818] of your lives [05315] will I require [01875]; at the hand [03027] of every beast [02416] will I require it [01875], and at the hand [03027] of man [0120]; at the hand [03027] of every man's [0376] brother [0251] will I require [01875] the life [05315] of man [0120].
20 For [1063] the creature [2937] was made subject [5293] to vanity [3153], not [3756] willingly [1635], but [235] by reason [1223] of him who hath subjected [5293] the same in [1909] hope [1680],
21 Because [3754] the creature [2937] itself [846] also [2532] shall be delivered [1659] from [575] the bondage [1397] of corruption [5356] into [1519] the glorious [1391] liberty [1657] of the children [5043] of God [2316].
24 Blessed [01288] above women [0802] shall Jael [03278] the wife [0802] of Heber [02268] the Kenite [07017] be, blessed [01288] shall she be above women [0802] in the tent [0168].
2 For thou art an holy [06918] people [05971] unto the LORD [03068] thy God [0430], and the LORD [03068] hath chosen [0977] thee to be a peculiar [05459] people [05971] unto himself, above all the nations [05971] that are upon [06440] the earth [0127].
22 And God [0430] blessed [01288] them, saying [0559], Be fruitful [06509], and multiply [07235], and fill [04390] the waters [04325] in the seas [03220], and let fowl [05775] multiply [07235] in the earth [0776].