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Selected Verse: Genesis 25:18 - Strong Concordance

Verse	Translation	Text
Ge 25:18	Strong Concordance	And they dwelt [07931] from Havilah [02341] unto Shur [07793], that is before [06440] Egypt [04714], as thou goest [0935] toward Assyria [0804]: and he died [05307] in the presence [06440] of all his brethren [0251].
	King James	And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
DESCENDANTS OF ISHMAEL. Before passing to the line of the promised seed, the historian gives a brief notice of Ishmael, to show that the promises respecting that son of Abraham were fulfilled--first, in the greatness of his posterity (compare Gen 17:20); and, secondly, in their independence. (Gen 25:12-18) he died--rather, "it [their lot] fell" in the presence of his brethren (compare Gen 16:12).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

DESCENDANTS OF ISHMAEL. Before passing to the line of the promised seed, the historian gives a brief notice of Ishmael, to show that the promises respecting that son of Abraham were fulfilled--first, in the greatness of his posterity (compare Gen 17:20); and, secondly, in their independence. (Gen 25:12-18)

he died--rather, "it [their lot] fell" in the presence of his brethren (compare Gen 16:12).

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
They dwelt from Havilah unto Shur - The descendants of Ishmael possessed all that country which extends from east to west, from Havilah on the Euphrates, near its junction with the Tigris, to the desert of Shur eastward of Egypt; and which extends along the isthmus of Suez, which separates the Red Sea from the Mediterranean. As thou goest toward Assyria - "These words," says Calmet, "may refer either to Egypt, to Shur, or to Havilah. The desert of Shur is on the road from Egypt to Assyria in traversing Arabia Petraea, and in passing by the country of Havilah. I know not," adds he, "whether Ashshurah in the text may not mark out rather the Asshurim descended from Keturah, than the Assyrians, who were the descendants of Asshur the son of Shem." He died in the presence of all his brethren - The original will not well bear this translation. In Gen 25:17 it is said, He gave up the ghost and died, and was gathered to his people. Then follows the account of the district occupied by the Ishmaelites, at the conclusion of which it is added על פני כל אחיו נפל al peney col echaiv naphal, "It (the lot or district) Fell (or was divided to him) in the presence of all his brethren:" and this was exactly agreeable to the promise of God, Gen 16:12, He shall dwell in the presence of all his brethren; and to show that this promise had been strictly fulfilled, it is here remarked that his lot or inheritance was assigned him by Divine Providence, contiguous to that of the other branches of the family. The same word, נפל naphal, is used Jos 23:4, for to divide by lot. On the subject of writing the same proper name variously in our common Bibles, the following observations and tables will not be unacceptable to the reader. "Men who have read their Bible with care," says Dr. Kennicott, "must have remarked that the name of the same person is often expressed differently in different places. Indeed the variation is sometimes so great that we can scarcely persuade ourselves that one and the same person is really meant. A uniform expression of proper names is diligently attended to in other books: perhaps in every other book, except the Old Testament. But here we find strange variety in the expression, and consequently great confusion: and indeed there is scarcely any one general source of error which calls for more careful correction than the same proper names now wrongly expressed. I shall add here, from the Pentateuch, some proper names which are strangely varied: first, twenty-three names expressed differently in the Hebrew text itself, and seventeen of them in our English translation; and then thirty-one names expressed uniformly in the Hebrew yet differently in the English. "Nothing can be more clear than that these fifty-four proper names (at least the far greater part of them) should be expressed with the very same letters, in the places where they are now different. In the second list, instances 6, 10, and 13, have been corrected and expressed uniformly in the English Bible printed at Oxford in 1769. And surely the same justice in the translation should be done to the rest of these proper names, and to all others through the Bible; at least, where the original words are now properly the same. Who would not wonder at seeing the same persons named both Simon and Shimon, Richard and Ricard? And can we then admit here both Seth and Sheth, Rachel and Rahel? Again: whoever could admit (as above) both Gaza and Azzak, with Rameses and Raamses, should not object to London and Ondon, with Amsterdam and Amstradam. In short, in a history far more interesting than any other, the names of persons and places should be distinguished accurately, and defined with exact uniformity. And no true critic will think lightly of this advice of Origen, Contemnenda non est accurata circa Nomina diligentia ei, qui volurit probe intelligere sanctas literas? No person who desires thoroughly to understand the sacred writings, should undervalue a scrupulous attention to the proper names." - Kennicott's Remarks.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

They dwelt from Havilah unto Shur - The descendants of Ishmael possessed all that country which extends from east to west, from Havilah on the Euphrates, near its junction with the Tigris, to the desert of Shur eastward of Egypt; and which extends along the isthmus of Suez, which separates the Red Sea from the Mediterranean.

As thou goest toward Assyria - "These words," says Calmet, "may refer either to Egypt, to Shur, or to Havilah. The desert of Shur is on the road from Egypt to Assyria in traversing Arabia Petraea, and in passing by the country of Havilah. I know not," adds he, "whether Ashshurah in the text may not mark out rather the Asshurim descended from Keturah, than the Assyrians, who were the descendants of Asshur the son of Shem."

He died in the presence of all his brethren - The original will not well bear this translation. In Gen 25:17 it is said, He gave up the ghost and died, and was gathered to his people. Then follows the account of the district occupied by the Ishmaelites, at the conclusion of which it is added על פני כל אחיו נפל al peney col echaiv naphal, "It (the lot or district) Fell (or was divided to him) in the presence of all his brethren:" and this was exactly agreeable to the promise of God, Gen 16:12, He shall dwell in the presence of all his brethren; and to show that this promise had been strictly fulfilled, it is here remarked that his lot or inheritance was assigned him by Divine Providence, contiguous to that of the other branches of the family. The same word, נפל naphal, is used Jos 23:4, for to divide by lot.

On the subject of writing the same proper name variously in our common Bibles, the following observations and tables will not be unacceptable to the reader. "Men who have read their Bible with care," says Dr. Kennicott, "must have remarked that the name of the same person is often expressed differently in different places. Indeed the variation is sometimes so great that we can scarcely persuade ourselves that one and the same person is really meant. A uniform expression of proper names is diligently attended to in other books: perhaps in every other book, except the Old Testament. But here we find strange variety in the expression, and consequently great confusion: and indeed there is scarcely any one general source of error which calls for more careful correction than the same proper names now wrongly expressed. I shall add here, from the Pentateuch, some proper names which are strangely varied: first, twenty-three names expressed differently in the Hebrew text itself, and seventeen of them in our English translation; and then thirty-one names expressed uniformly in the Hebrew yet differently in the English.

"Nothing can be more clear than that these fifty-four proper names (at least the far greater part of them) should be expressed with the very same letters, in the places where they are now different. In the second list, instances 6, 10, and 13, have been corrected and expressed uniformly in the English Bible printed at Oxford in 1769. And surely the same justice in the translation should be done to the rest of these proper names, and to all others through the Bible; at least, where the original words are now properly the same. Who would not wonder at seeing the same persons named both Simon and Shimon, Richard and Ricard? And can we then admit here both Seth and Sheth, Rachel and Rahel? Again: whoever could admit (as above) both Gaza and Azzak, with Rameses and Raamses, should not object to London and Ondon, with Amsterdam and Amstradam. In short, in a history far more interesting than any other, the names of persons and places should be distinguished accurately, and defined with exact uniformity. And no true critic will think lightly of this advice of Origen, Contemnenda non est accurata circa Nomina diligentia ei, qui volurit probe intelligere sanctas literas? No person who desires thoroughly to understand the sacred writings, should undervalue a scrupulous attention to the proper names." - Kennicott's Remarks.

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¹² And he will be a wild [06501] man [0120]; his hand [03027] will be against every man, and every man's hand [03027] against him; and he shall dwell [07931] in the presence [06440] of all his brethren [0251].

¹² Now these are the generations [08435] of Ishmael [03458], Abraham's [085] son [01121], whom Hagar [01904] the Egyptian [04713], Sarah's [08283] handmaid [08198], bare [03205] unto Abraham [085]:
¹³ And these are the names [08034] of the sons [01121] of Ishmael [03458], by their names [08034], according to their generations [08435]: the firstborn [01060] of Ishmael [03458], Nebajoth [05032]; and Kedar [06938], and Adbeel [0110], and Mibsam [04017],
¹⁴ And Mishma [04927], and Dumah [01746], and Massa [04854],
¹⁵ Hadar [02316], and Tema [08485], Jetur [03195], Naphish [05305], and Kedemah [06929]:
¹⁶ These are the sons [01121] of Ishmael [03458], and these are their names [08034], by their towns [02691], and by their castles [02918]; twelve [08147] [06240] princes [05387] according to their nations [0523].
¹⁷ And these are the years [08141] of the life [02416] of Ishmael [03458], an hundred [03967] [08141] and thirty [07970] [08141] and seven [07651] years [08141]: and he gave up the ghost [01478] and died [04191]; and was gathered [0622] unto his people [05971].
¹⁸ And they dwelt [07931] from Havilah [02341] unto Shur [07793], that is before [06440] Egypt [04714], as thou goest [0935] toward Assyria [0804]: and he died [05307] in the presence [06440] of all his brethren [0251].

²⁰ And as for Ishmael [03458], I have heard thee [08085]: Behold, I have blessed [01288] him, and will make him fruitful [06509], and will multiply [07235] him exceedingly [03966] [03966]; twelve [06240] [08147] princes [05387] shall he beget [03205], and I will make him [05414] a great [01419] nation [01471].

⁴ Behold [07200], I have divided [05307] unto you by lot these nations [01471] that remain [07604], to be an inheritance [05159] for your tribes [07626], from Jordan [03383], with all the nations [01471] that I have cut off [03772], even unto the great [01419] sea [03220] westward [03996] [08121].

¹⁷ And these are the years [08141] of the life [02416] of Ishmael [03458], an hundred [03967] [08141] and thirty [07970] [08141] and seven [07651] years [08141]: and he gave up the ghost [01478] and died [04191]; and was gathered [0622] unto his people [05971].