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Selected Verse: Genesis 12:7 - Strong Concordance

Verse	Translation	Text
Ge 12:7	Strong Concordance	And the LORD [03068] appeared [07200] unto Abram [087], and said [0559], Unto thy seed [02233] will I give [05414] this [02063] land [0776]: and there builded [01129] he an altar [04196] unto the LORD [03068], who appeared [07200] unto him.
	King James	And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Unto thy seed will I give this land--God was dealing with Abram not in his private and personal capacity merely, but with a view to high and important interests in future ages. That land his posterity was for centuries to inhabit as a peculiar people; the seeds of divine knowledge were to be sown there for the benefit of all mankind; and considered in its geographical situation, it was chosen in divine wisdom as the fittest of all lands to serve as the cradle of a divine revelation designed for the whole world. and there builded he an altar unto the Lord--By this solemn act of devotion Abram made an open profession of his religion, established the worship of the true God, and declared his faith in the promise.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Unto thy seed will I give this land--God was dealing with Abram not in his private and personal capacity merely, but with a view to high and important interests in future ages. That land his posterity was for centuries to inhabit as a peculiar people; the seeds of divine knowledge were to be sown there for the benefit of all mankind; and considered in its geographical situation, it was chosen in divine wisdom as the fittest of all lands to serve as the cradle of a divine revelation designed for the whole world.

and there builded he an altar unto the Lord--By this solemn act of devotion Abram made an open profession of his religion, established the worship of the true God, and declared his faith in the promise.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
appeared The theophanies. (Gen 17:1); (Gen 12:7); (Rev 1:10).

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]

appeared

The theophanies. (Gen 17:1); (Gen 12:7); (Rev 1:10).

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
Here in Sichem Jehovah appeared to him, and assured him of the possession of the land of Canaan for his descendants. The assurance was made by means of an appearance of Jehovah, as a sign that this land was henceforth to be the scene of the manifestation of Jehovah. Abram understood this, "and there builded he an altar to Jehovah, who appeared to him," to make the soil which was hallowed by the appearance of God a place for the worship of the God who appeared to him.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

Here in Sichem Jehovah appeared to him, and assured him of the possession of the land of Canaan for his descendants. The assurance was made by means of an appearance of Jehovah, as a sign that this land was henceforth to be the scene of the manifestation of Jehovah. Abram understood this, "and there builded he an altar to Jehovah, who appeared to him," to make the soil which was hallowed by the appearance of God a place for the worship of the God who appeared to him.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
And the Lord appeared to Abram - Probably in a vision, and spoke to him comfortable words; Unto thy seed will I give this land - No place or condition can shut us out from God's gracious visits. Abram is a sojourner, unsettled, among Canaanites, and yet here also he meets with him that lives, and sees him. Enemies may part us and our tents, us and our altars, but not us and our God.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

And the Lord appeared to Abram - Probably in a vision, and spoke to him comfortable words; Unto thy seed will I give this land - No place or condition can shut us out from God's gracious visits. Abram is a sojourner, unsettled, among Canaanites, and yet here also he meets with him that lives, and sees him. Enemies may part us and our tents, us and our altars, but not us and our God.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
The Lord appeared - In what way this appearance was made we know not; it was probably by the great angel of the covenant, Jesus the Christ. The appearance, whatsoever it was, perfectly satisfied Abram, and proved itself to be supernatural and Divine. It is worthy of remark that Abram is the first man to whom God is said to have shown himself or appeared: 1. In Ur of the Chaldees, Act 7:2; and 2. At the oak of Moreh, as in this verse. As מורה Moreh signifies a teacher, probably this was called the oak of Moreh or the teacher, because God manifested himself here, and instructed Abram concerning the future possession of that land by his posterity, and the dispensation of the mercy of God to all the families of the earth through the promised Messiah. See on Gen 15:7 (note).

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

The Lord appeared - In what way this appearance was made we know not; it was probably by the great angel of the covenant, Jesus the Christ. The appearance, whatsoever it was, perfectly satisfied Abram, and proved itself to be supernatural and Divine. It is worthy of remark that Abram is the first man to whom God is said to have shown himself or appeared:

1. In Ur of the Chaldees, Act 7:2; and

2. At the oak of Moreh, as in this verse. As מורה Moreh signifies a teacher, probably this was called the oak of Moreh or the teacher, because God manifested himself here, and instructed Abram concerning the future possession of that land by his posterity, and the dispensation of the mercy of God to all the families of the earth through the promised Messiah. See on Gen 15:7 (note).

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