Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Genesis 12:6 - Strong Concordance
| Verse |
Translation |
Text |
| Ge 12:6 |
Strong Concordance |
And Abram [087] passed through [05674] the land [0776] unto the place [04725] of Sichem [07927], unto the plain [0436] of Moreh [04176]. And the Canaanite [03669] was then [0227] in the land [0776]. |
| |
King James |
And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
the place of Sichem--or Shechem, a pastoral valley then unoccupied (compare Gen 33:18).
plain of Moreh--rather, the "terebinth tree" of Moreh, very common in Palestine, remarkable for its wide-spreading branches and its dark green foliage. It is probable that in Moreh there was a grove of these trees, whose inviting shade led Abram to choose it for an encampment. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
| On his arrival in Canaan, "Abram passed through the land to the place of Sichem:" i.e., the place where Sichem, the present Nablus, afterwards stood, between Ebal and Gerizim, in the heart of the land. "To the terebinth (or, according to Deu 11:30, the terebinths) of Moreh:" אלון איל (Gen 14:6) and אילה are the terebinth, אלּון and אלּה the oak; though in many MSS and editions אלּון and אלון are interchanged in Jos 19:33 and Jdg 4:11, either because the pointing in one of these passages is inaccurate, or because the word itself was uncertain, as the ever-green oaks and terebinths resemble one another in the colour of their foliage and their fissured bark of sombre grey. - The notice that "the Canaanites were then in the land" does not point to a post-Mosaic date, when the Canaanites were extinct. For it does not mean that the Canaanites were then still in the land, but refers to the promise which follows, that God would give this land to the seed of Abram (Gen 12:7), and merely states that the land into which Abram had come was not uninhabited and without a possessor; so that Abram could not regard it at once as his own and proceed to take possession of it, but could only wander in it in faith as in a foreign land (Heb 11:9). |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| The Canaanite was then in the land - He found the country possessed by Canaanites, who were likely to be but bad neighbours; and for ought appears he could not have ground to pitch his tent on but by their permission. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
The plain of Moreh - אלון elon should be translated oak, not plain; the Septuagint translate την δρυν την ὑψηλην, the lofty oak; and it is likely the place was remarkable for a grove of those trees, or for one of a stupendous height and bulk.
The Canaanite was then in the land - This is thought to be an interpolation, because it is supposed that these words must have been written after the Canaanites were expelled from the land by the Israelites under Joshua; but this by no means follows. All that Moses states is simply that, at the time in which Abram passed through Sichem, the land was inhabited by the descendants of Canaan, which was a perfectly possible case, and involves neither a contradiction nor absurdity. There is no rule of criticism by which these words can be produced as an evidence of interpolation or incorrectness in the statement of the sacred historian. See this mentioned again, Gen 13:7 (note). |
18 And Jacob [03290] came [0935] to Shalem [08004], a city [05892] of Shechem [07927], which is in the land [0776] of Canaan [03667], when he came [0935] from Padanaram [06307]; and pitched his tent [02583] before [06440] the city [05892].
9 By faith [4102] he sojourned [3939] in [1519] the land [1093] of promise [1860], as [5613] in a strange country [245], dwelling [2730] in [1722] tabernacles [4633] with [3326] Isaac [2464] and [2532] Jacob [2384], the heirs with him [4789] of the same [846] promise [1860]:
7 And the LORD [03068] appeared [07200] unto Abram [087], and said [0559], Unto thy seed [02233] will I give [05414] this [02063] land [0776]: and there builded [01129] he an altar [04196] unto the LORD [03068], who appeared [07200] unto him.
11 Now Heber [02268] the Kenite [07017], which was of the children [01121] of Hobab [02246] the father in law [02859] of Moses [04872], had severed [06504] himself from the Kenites [07017], and pitched [05186] his tent [0168] unto the plain [0436] of Zaanaim [06815], which is by Kedesh [06943].
33 And their coast [01366] was from Heleph [02501], from Allon [0438] to Zaanannim [06815], and Adami [0129], Nekeb [05346], and Jabneel [02995], unto Lakum [03946]; and the outgoings [08444] thereof were at Jordan [03383]:
6 And the Horites [02752] in their mount [02042] Seir [08165], unto Elparan [0364], which is by [05921] the wilderness [04057].
30 Are they not on the other side [05676] Jordan [03383], by [0310] the way [01870] where the sun [08121] goeth down [03996], in the land [0776] of the Canaanites [03669], which dwell [03427] in the champaign [06160] over against [04136] Gilgal [01537], beside [0681] the plains [0436] of Moreh [04176]?
7 And there was a strife [07379] between the herdmen [07462] of Abram's [087] cattle [04735] and the herdmen [07462] of Lot's [03876] cattle [04735]: and the Canaanite [03669] and the Perizzite [06522] dwelled [03427] then in the land [0776].