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Selected Verse: Revelation 1:2 - King James
Verse |
Translation |
Text |
Re 1:2 |
King James |
Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
bare record of--"testified the word of God" in this book. Where we would say "testifies," the ancients in epistolary communications use the past tense. The word of God constitutes his testimony; Rev 1:3, "the words of this prophecy."
the testimony of Jesus--"the Spirit of prophecy" (Rev 19:10).
and of all things that, &c.--The oldest manuscripts omit "and." Translate, "whatsoever things he saw," in apposition with "the word of God and the testimony of Jesus Christ." |
Notes on the Bible, by Albert Barnes, [1834] |
Who bare record of the word of God - Who bore witness to, or testified of ἐμαρτύρησεν emarturēsen the Word of God. He regarded himself merely as a "witness" of what he had seen, and claimed only to make a fair and faithful "record" of it. "This is the disciple which "testifieth" (ὁ μαρτυρῶν ho marturōn) of these things, and wrote these things," Joh 21:24. "And he that saw it bare record" - μεμαρτύρηκε memarturēke Joh 19:35. Compare also the following places, where the apostle uses the same word of himself: Jo1 1:2; Jo1 4:14. The expression here, "the word of God," is one the meaning of which has been much controverted, and is important in its bearing on the question who was the author of the Book of Revelation. The main inquiry is, whether the writer refers to the "testimony" which he bears in this book respecting the "word of God"; or whether he refers to some testimony on that subject in some other book with which those to whom he wrote were so familiar that they would at once recognize him as the author; or whether he refers to the fact that he had borne his testimony to the great truths of religion, and especially respecting Jesus Christ, as a preacher who was well known, and who would be characterized by this expression.
The phrase "the word of God" - τὸν λόγον τοῦ Θεοῦ ton logon tou Theou - occurs frequently in the New Testament (compare Joh 10:35; Act 4:31; Act 6:2, Act 6:7; Act 11:1; Act 12:24); and may either mean the Word or doctrine respecting God - that which teaches what God is - or what he speaks or teaches. It is more commonly used in the latter sense (compare the passages referred to above), and especially refers to what God speaks or commands in the gospel. The fair meaning of this expression would be, that John had borne faithful witness to, or testimony of, the truth which God had spoken to man in the gospel of Christ. So far as the "language" used here is concerned, this might apply either to a written or an oral testimony; either to a treatise like that of his gospel, to his preaching, or to the record which he was then making. Vitringa and others suppose that the reference here is to the gospel which he had published, and which now bears his name; Lucke and others, to the revelation made to him in Patmos, the record of which he now makes in this book; Prof. Stuart and others, to the fact that he was a teacher or preacher of the gospel, and that (compare Rev 1:9) the allusion is to the testimony which he had borne to the gospel, and for which he was an exile in Patmos. Is it not possible that these conflicting opinions may be to some extent harmonized, by supposing that in the use of the aorist tense - ἐμαρτύρησε emarturēse - the writer meant to refer to a characteristic of himself, to wit, that he was a faithful witness of the Word of God and of Jesus Christ whenever and however made known to him?
With an eye, perhaps, to the record which he was about to make in this book, and intending to include that may he not also refer to what had been and was his well-known character as a witness of what God communicated to him? He had always borne this testimony. He always regarded himself as such a witness. He had been an eyewitness of what had occurred in the life and at the death of the Saviour (see the notes on Pe2 1:17-18), and had, in all his writings and public administrations, horne witness to what he had seen and heard; for that Rev 1:9 he had been banished to Patmos: and he was now about to carry out the same characteristic of himself by bearing witness to what he saw in these new revelations. This would be much in the manner of John, who often refers to this characteristic of himself (compare Joh 19:35; Joh 21:24; Jo1 1:2), as well as harmonize the different opinions. The meaning, then, of the expression, "who bare record of the word of God," as I understand it, is, that it was a characteristic of the writer to bear simple but faithful testimony to the truth which God communicated to people in the gospel. If this be the correct interpretation, it may be remarked:
(a) that this is such language as John the apostle would be likely to use, and yet
(b) that it is not such language as an author would be likely to adopt if there was an attempt to forge a book in his name.
The artifice would be too refined to occur probably to anyone, for although perfectly natural for John, it would not be so natural for a forger of a book to select this circumstance and weave it thus unostentatiously into his narrative.
And of the testimony of Jesus Christ - That is, in accordance with the interpretation above, of the testimony "which Jesus Christ bore for the truth"; not of a testimony "respecting" Jesus Christ. The idea is, that Jesus Christ was himself "a witness" to the truth, and that the writer of this book was a witness merely of the testimony which Christ had borne. Whether the testimony of Jesus Christ was borne in his preaching when in the flesh, or whether made known to the writer by him at any subsequent period, it was his office to make a faithful record of that testimony. As he had always before done that, so he was about to do it now in the new revelation made to him in Patmos, which he regarded as a new testimony of Jesus Christ to the truth, Rev 1:1. It is remarkable that, in confirmation of this view, John so often describes the Lord Jesus as a witness, or represents him as having come to hear his faithful testimony to the truth. Thus, in Rev 1:5; "And from Jesus Christ, who is the faithful and true witness." "I am one that bear witness - ὁ μαρτυρῶν ho marturōn - of myself," Joh 8:18. "To this end was I born, and for this cause came I into the world, that I should bear witness - ἵνα μαρτυρήσω hina marturēsō - to the truth," Joh 18:37. "These things saith the Amen, the faithful and true witness" - ὁ μάρτυς ὁ πιστὸς ho martus ho pistos, ... Rev 3:14. Of this testimony which the Lord Jesus came to bring to man respecting eternal realities, the writer of this book says that he regarded himself as a witness. To the office of bearing such testimony he had been dedicated; that testimony he was now to bear, as he had always done.
And of all things that he saw - Ὅσα τε εἰδεν Hosa te eiden. This is the common reading in the Greek, and according to this reading it would properly mean, "and whatsoever he saw"; that is, it would imply that he bore witness to "the Word of God," and to "the testimony of Jesus Christ," and to "whatever he saw" - meaning that the things which he saw, and to which he refers, were things additional to those to which he had referred by "the Word of God," and the "testimony of Christ." From this it has been supposed that in the former part of the verse he refers to some testimony which he had formerly borne, as in his gospel or in his preaching, and that here he refers to what he "saw" in the visions of the Revelation as additional to the former. But it should be remembered that the word rendered "and" - τε te - is missing in a large number of manuscripts (see Wetstein), and that it is now omitted in the best editions of the Greek Testament - as by Griesbach, Tittmann and Hahn. The evidence is clear that it should be omitted; and if so omitted, the reference is to whatever he had at any time borne his testimony to, and not particularly to what passed before him in the visions of this book.
It is a general affirmation that he had always borne a faithful testimony to whatever he had seen respecting the Word of God and the testimony of Christ. The correct rendering of the whole passage then would be, "And sending by his angel, he signifies it to his servant John, who bare record of" (that is, whose character and office it was to bear his testimony to) "the word of God" (the message which God has sent to me), "and the testimony of Jesus Christ" (the testimony which Christ bore to the truth), "whatsoever he saw." He concealed nothing; he held nothing back; he made it known precisely as it was seen by him. Thus interpreted, the passage refers to what was a general characteristic of the writer, and is designed to embrace all that was made known to him, and to affirm that he was a faithful witness to it. There were doubtless special reasons why John was employed as the medium through which this communication was to be made to the church and the world. Among these reasons may have been the following:
(a) That he was the "beloved disciple."
(b) That he was the only surviving apostle.
(c) That his character was such that his statements would be readily received. Compare Joh 19:35; Joh 21:24; Jo3 1:12.
(d) It may be that his mind was better suited to be the medium of these communications than that of any other of the apostles - even if they had been then alive.
There is almost no one whose mental characteristics are less correctly understood than those of the apostle John. Among the most gentle and amiable of people; with a heart so suited for love as to be known as "the beloved disciple" - he yet had mental characteristics which made it proper that he should be called "a son of thunder" Mar 3:17; a mind suited to preserve and record the profound thoughts in his gospel; a mind of high poetic order, suited for the magnificent conceptions in this book. |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
Bare record (ἐμαρτύρησεν)
See on Joh 1:7. Rev., bear witness. The reference is to the present book and not to the Gospel. The aorist tense is the epistolary aorist. See on Jo1 2:13, and compare the introduction to Thucydides' "History:" "Thucydides, an Athenian, wrote (ξυνέγραψε) the history of the war," etc.; placing himself at the reader's stand point, who will regard the writing as occurring in the past.
Word of God
Not the personal Word, but the prophetic contents of this book. See Rev 22:6.
Testimony (μαρτυρίαν)
For the phrase to witness a witness see Joh 4:32. For the peculiar emphasis on the idea of witness in John, see on Joh 1:7. The words and the ides are characteristic of Revelation as of the Gospel and Epistles.
And (τε)
Omit. The clause all things that he saw is in apposition with the Word of God and the testimony of Jesus Christ, marking these as seen by him. Rev. adds even.
All things that he saw (ὅσα εἶδεν)
Lit., as many things as he saw. In the Gospel John uses the word εἶδεν saw, only twice of his own eye-witness (Joh 1:40; Joh 20:8). In Revelation it is constantly used of the seeing of visions. Compare Rev 1:19. For the verb as denoting the immediate intuition of the seer, see on Joh 2:24. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Who hath testified - In the following book. The word of God - Given directly by God. And the testimony of Jesus - Which he hath left us, as the faithful and true witness. Whatsoever things he saw - In such a manner as was a full confirmation of the divine original of this book. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Who bare record of the word of God - Is there a reference here to the first chapter of John's gospel, In the beginning was the Word, and the Word was with God, etc.? Of this Word John did bear record. Or, does the writer mean the fidelity with which he noted and related the word - doctrines or prophecies, which he received at this time by revelation from God? This seems more consistent with the latter part of the verse. |
10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.
24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
18 I am one that bear witness of myself, and the Father that sent me beareth witness of me.
5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
18 And this voice which came from heaven we heard, when we were with him in the holy mount.
9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
24 But the word of God grew and multiplied.
1 And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.
7 And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.
2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
31 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
24 But Jesus did not commit himself unto them, because he knew all men,
19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
32 But he said unto them, I have meat to eat that ye know not of.
6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.