Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: 2 Peter 2:5 - King James
Verse |
Translation |
Text |
2Pe 2:5 |
King James |
And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
eighth--that is, Noah, and seven others. Contrasted with the densely peopled "world of the ungodly."
preacher--not only "righteous" himself (compare Pe2 2:8), but also "a preacher of righteousness": adduced by Peter against the licentiousness of the false teachers (Pe2 2:2) who have no prospect before them but destruction, even as it overtook the ungodly world in Noah's days. |
Notes on the Bible, by Albert Barnes, [1834] |
And spared not the old world - The world before the flood. The argument here is, that he cut off that wicked race, and thus showed that he would punish the guilty. By that awful act of sweeping away the inhabitants of a world, he showed that people could not sin with impunity, and that the incorrigibly wicked must perish.
But saved Noah the eighth person - This reference to Noah, like the reference to Lot in Pe2 2:7, seems to have been thrown in in the progress of the argument as an incidental remark, to show that the righteous, however few in number, would be saved when the wicked were cut off. The phrase "Noah the eighth," means Noah, one of eight; that is, Noah and seven others. This idiom is found, says Dr. Bloomfield, in the best writers - from Herodotus and Thucydides downward. See examples in Wetstein. The meaning in this place then is, that eight persons, and eight only of that race, were saved; thus showing, that while the wicked would be punished, however numerous they might be, the righteous, however few, would be saved.
A preacher of righteousness - In Gen 6:9, it is said of Noah that he was "a just man and perfect in his generations, and Noah walked with God;" and it may be presumed that during his long life he was faithful in reproving the wickedness of his age, and warned the world of the judgment that was preparing for it. Compare the notes at Heb 11:7.
Bringing in the flood upon the world of the ungodly - Upon all the world besides that pious family. The argument here is, that if God would cut off a wicked race in this manner, the principle is settled that the wicked will not escape. |
The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
world
Greek, "kosmos", means "mankind".
(See Scofield) - (Mat 4:8). |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
Saved (ἐφύλαξεν)
Rev., preserved. See on Pe1 1:4, and compare "the Lord shut him in" (Gen 7:16).
Noah the eighth person
So the A. V., literally. Rev. is more perspicuous however: Noah with seven others. Compare Pe1 3:20.
A preacher (κήρυκα)
Lit., a herald. Compare the kindred verb κηρύσσω, to preach, everywhere in New Testament. The word herald is beautifully suggestive, at many points, of the office of a gospel minister. In the Homeric age the herald partook of the character of an ambassador. He summoned the assembly and kept order in it, and had charge of arrangements at sacrifices and festivals. The office of the heralds was sacred, and their persons inviolable; hence they were employed to bear messages between enemies. The symbol of their office was the herald's staff, or caduceus, borne by Mercury, the herald-god. This was originally an olive-branch with fillets, which were afterward formed into snakes, according to the legend that Mercury found two snakes fighting and separated them with his wand, from which circumstance they were used as an emblem of peace. Plato ("Laws," xii., 941) thus speaks of the fidelity entailed by the office: "If any herald or ambassador carry a false message to any other city, or bring back a false message from the city to which he is sent, or be proved to have brought back, whether from friends or enemies, in his capacity of herald or ambassador, what they have never said - let him be indicted for having offended, contrary to the law, in the sacred office and appointment of Hermes and Zeus, and let there be a penalty fixed which he shall suffer or pay if he be convicted." In later times, their position as messengers between nations at war was emphasized. In Herodotus (i., 21), the word herald is used as synonymous with apostle. "Alyattes sent a herald (κήρυκα) to Miletus in hopes of concluding a truce, etc. The herald (ἀπόστολος) went on his way to Miletus." A priestly house at Athens bore the name of κήρυκες, heralds.
Bringing in (ἐπάξας)
The verb may be said to be used by Peter only. Besides this passage and Pe2 2:1, it occurs only at Act 5:28, where Luke probably received the account from Peter as the principal actor: "ye intend to bring upon us (ἐπαγαγεῖν) this man's blood." |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
And spared not the old, the antediluvian, world, but he preserved Noah the eighth person - that is, Noah and seven others, a preacher as well as practiser, of righteousness. Bringing a flood on the world of the ungodly - Whose numbers stood them in no stead. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Spared not the old world - The apostle's argument is this: If God spared not the rebellious angels, nor the sinful antediluvians, nor the cities of Sodom and Gomorrha, he will not spare those wicked teachers who corrupt the pure doctrines of Christianity.
Saved Noah the eighth - Some think that the words should be translated, Noah the eighth preacher of righteousness; but it seems most evident, from Pe1 3:20, that eight persons are here meant, which were the whole that were saved in the ark, viz. Shem, Ham, Japhet, and their three wives, six; Noah's wife seven; and Noah himself the eighth. The form of expression, ογδοον Νωε, Noah the eighth, i.e. Noah and seven more, is most common in the Greek language. So in Appian, Bell. Pun., p. 12, Τριτος δε ποτε εν σπηλαιῳ κρυπτομενος ελαθε, sometimes he the third (i.e. he with two others) lay hid in a cave. Andocides, Orat. iv. p. 295: Αἱρεθεις επι τουτῳ δεκατος αυτος, he himself the tenth (i.e. he and nine others) were chosen to this. See a number of other examples in Kypke.
World of the ungodly - A whole race without God - without any pure worship or rational religion. |
2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
9 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.
7 And delivered just Lot, vexed with the filthy conversation of the wicked:
8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
16 And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.