Show Bible Commentary For A Bible Verse

Click here to show/hide instructions.

Selected Verse: 2 Peter 2:18 - King James

Verse	Translation	Text
2Pe 2:18	King James	For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

Summary Of Commentaries Associated With The Selected Verse

Open All | Close All Open All | Close All

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
allure--Greek, "lay baits for." through--Greek, "in"; the lusts of the flesh being the element IN which they lay their baits. much wantonness--Greek, "by licentiousness"; the bait which they lay. clean escaped--Greek, "really escaped." But the oldest manuscripts and Vulgate read, "scarcely," or "for but a little time"; scarcely have they escaped from them who live in error (the ungodly world), when they are allured by these seducers into sin again (Pe2 2:20).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

allure--Greek, "lay baits for."

through--Greek, "in"; the lusts of the flesh being the element IN which they lay their baits.

much wantonness--Greek, "by licentiousness"; the bait which they lay.

clean escaped--Greek, "really escaped." But the oldest manuscripts and Vulgate read, "scarcely," or "for but a little time"; scarcely have they escaped from them who live in error (the ungodly world), when they are allured by these seducers into sin again (Pe2 2:20).

Notes on the Bible, by Albert Barnes, [1834]
For when they speak great swelling words of vanity - When they make pretensions to wisdom and learning, or seem to attach great importance to what they say, and urge it in a pompous and positive manner. Truth is simple, and delights in simple statements. It expects to make its way by its own intrinsic force, and is willing to pass for what it is worth. Error is noisy and declamatory, and hopes to succeed by substituting sound for sense, and by such tones and arts as shall induce men to believe that what is said is true, when it is known by the speaker to be false. They allure through the lusts of the flesh - The same word is used here which in Pe2 2:14 is rendered "beguiling," and in Jam 1:14 "enticed." It does not elsewhere occur in the New Testament. It means that they make use of deceitful arts to allure, ensnare, or beguile others. The "means" which it is here said they employed, were "the lusts of the flesh;" that is, they promised unlimited indulgence to the carnal appetites, or taught such doctrines that their followers would feel themselves free to give unrestrained liberty to such propensities. This has been quite a common method in the world, of inducing people to embrace false doctrines. Through much wantonness - See the notes at Ti2 3:6. The meaning here is, that they made use of every variety of lascivious arts to beguile others under religious pretences. This has been often done in the world; for religion has been abused to give seducers access to the confidence of the innocent, only that they might betray and ruin them. It is right that for all such the "mist of darkness should be reserved forever;" and if there were not a place of punishment prepared for such men, there would be defect in the moral administration of the universe. Those that were clean escaped from them who live in error - Margin, "for a little while." The difference between the margin and the text here arises from a difference of reading in the Greek. Most of the later editions of the Greek Testament coincide with the reading in the margin, (ὀλίγως oligōs,) meaning "little, but a little, scarcely." This accords better with the scope of the passage; and, according to this, it means that they had "almost escaped" from the snares and influences of those who live in error and sin. They had begun to think of their ways; they had broken off many of their evil habits; and there was hope that they would be entirely reformed, and would become decided Christians, but they were allured again to the sins in which they had so long indulged. This seems to me to accord with the design of the passage, and it certainly accords with what frequently occurs, that those who are addicted to habits of vice become apparently interested in religion, and abandon many of their evil practices, but are again allured by the seductive influences of sin, and relapse into their former habits. In the case referred to here it was by professedly religious teachers - and is this never done now? Are there none for example, who have been addicted to habits of intemperance, who had been almost reformed, but who are led back again by the influence of religious teachers? Not directly and openly, indeed, would they lead them into habits of intemperance. But, when their reformation is begun, its success and its completion depend on total abstinence from all that intoxicates. In this condition, nothing more is necessary to secure their entire reformation and safety than mere abstinence; and nothing more may be necessary to lead them into their former practices than the example of others who indulge in moderate drinking, or than the doctrine inculcated by a religious teacher that such moderate drinking is not contrary to the spirit of the Bible.

Notes on the Bible, by Albert Barnes, [1834]

For when they speak great swelling words of vanity - When they make pretensions to wisdom and learning, or seem to attach great importance to what they say, and urge it in a pompous and positive manner. Truth is simple, and delights in simple statements. It expects to make its way by its own intrinsic force, and is willing to pass for what it is worth. Error is noisy and declamatory, and hopes to succeed by substituting sound for sense, and by such tones and arts as shall induce men to believe that what is said is true, when it is known by the speaker to be false.

They allure through the lusts of the flesh - The same word is used here which in Pe2 2:14 is rendered "beguiling," and in Jam 1:14 "enticed." It does not elsewhere occur in the New Testament. It means that they make use of deceitful arts to allure, ensnare, or beguile others. The "means" which it is here said they employed, were "the lusts of the flesh;" that is, they promised unlimited indulgence to the carnal appetites, or taught such doctrines that their followers would feel themselves free to give unrestrained liberty to such propensities. This has been quite a common method in the world, of inducing people to embrace false doctrines.

Through much wantonness - See the notes at Ti2 3:6. The meaning here is, that they made use of every variety of lascivious arts to beguile others under religious pretences. This has been often done in the world; for religion has been abused to give seducers access to the confidence of the innocent, only that they might betray and ruin them. It is right that for all such the "mist of darkness should be reserved forever;" and if there were not a place of punishment prepared for such men, there would be defect in the moral administration of the universe.

Those that were clean escaped from them who live in error - Margin, "for a little while." The difference between the margin and the text here arises from a difference of reading in the Greek. Most of the later editions of the Greek Testament coincide with the reading in the margin, (ὀλίγως oligōs,) meaning "little, but a little, scarcely." This accords better with the scope of the passage; and, according to this, it means that they had "almost escaped" from the snares and influences of those who live in error and sin. They had begun to think of their ways; they had broken off many of their evil habits; and there was hope that they would be entirely reformed, and would become decided Christians, but they were allured again to the sins in which they had so long indulged. This seems to me to accord with the design of the passage, and it certainly accords with what frequently occurs, that those who are addicted to habits of vice become apparently interested in religion, and abandon many of their evil practices, but are again allured by the seductive influences of sin, and relapse into their former habits. In the case referred to here it was by professedly religious teachers - and is this never done now? Are there none for example, who have been addicted to habits of intemperance, who had been almost reformed, but who are led back again by the influence of religious teachers? Not directly and openly, indeed, would they lead them into habits of intemperance. But, when their reformation is begun, its success and its completion depend on total abstinence from all that intoxicates. In this condition, nothing more is necessary to secure their entire reformation and safety than mere abstinence; and nothing more may be necessary to lead them into their former practices than the example of others who indulge in moderate drinking, or than the doctrine inculcated by a religious teacher that such moderate drinking is not contrary to the spirit of the Bible.

Vincent's Word Studies, by Marvin R. Vincent [1886]
When they speak (φθεγγόμενοι) Rev., better, uttering. See on Pe2 2:16. Great swelling (ὑπέρογκα) Only here and Jde 1:16. The word means of excessive bulk. It accords well with the peculiar word uttering, since it denotes a kind of speech full of high-sounding verbosity without substance. Φθεγγόμενοι, uttering, is significantly applied alike to Balaam's beast and to these empty declaimers. Entice See Pe2 2:14. Were clean escaped The A. V. follows the Tex. Rec., ὄντως ἀποφυγόντας; ὄντως meaning really, actually, as Luk 24:34; and the participle being the aorist, and so meaning were escaped. But the best texts all read ὀλίγως, in a little degree, or just, or scarcely; and ἀποφεύγοντας, the present participle, are escaping; and denoting those who are in the early stage of their escape from error, and are not safe from it and confirmed in the truth. Hence, Rev., correctly, who are just escaping. Ὀλίγως, only here.

Vincent's Word Studies, by Marvin R. Vincent [1886]

When they speak (φθεγγόμενοι)

Rev., better, uttering. See on Pe2 2:16.

Great swelling (ὑπέρογκα)

Only here and Jde 1:16. The word means of excessive bulk. It accords well with the peculiar word uttering, since it denotes a kind of speech full of high-sounding verbosity without substance. Φθεγγόμενοι, uttering, is significantly applied alike to Balaam's beast and to these empty declaimers.

Entice

See Pe2 2:14.

Were clean escaped

The A. V. follows the Tex. Rec., ὄντως ἀποφυγόντας; ὄντως meaning really, actually, as Luk 24:34; and the participle being the aorist, and so meaning were escaped. But the best texts all read ὀλίγως, in a little degree, or just, or scarcely; and ἀποφεύγοντας, the present participle, are escaping; and denoting those who are in the early stage of their escape from error, and are not safe from it and confirmed in the truth. Hence, Rev., correctly, who are just escaping. Ὀλίγως, only here.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
They ensnare in the desires of the flesh - Allowing them to gratify some unholy desire. Those who were before entirely escaped from the spirit, custom, and company of them that live in error - In sin.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

They ensnare in the desires of the flesh - Allowing them to gratify some unholy desire. Those who were before entirely escaped from the spirit, custom, and company of them that live in error - In sin.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
They speak great swelling words of vanity - The word ὑπερογκα signifies things of great magnitude, grand, superb, sublime; it sometimes signifies inflated, tumid, bombastic. These false teachers spoke of great and high things, and no doubt promised their disciples the greatest privileges, as they themselves pretended to a high degree of illumination; but they were all false and vain, though they tickled the fancy and excited the desires of the flesh; and indeed this appears to have been their object. And hence some think that the impure sect of the Nicolaitans is meant. See the preface. Those that were clean escaped - Those who, through hearing the doctrines of the Gospel, had been converted, were perverted by those false teachers.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

They speak great swelling words of vanity - The word ὑπερογκα signifies things of great magnitude, grand, superb, sublime; it sometimes signifies inflated, tumid, bombastic. These false teachers spoke of great and high things, and no doubt promised their disciples the greatest privileges, as they themselves pretended to a high degree of illumination; but they were all false and vain, though they tickled the fancy and excited the desires of the flesh; and indeed this appears to have been their object. And hence some think that the impure sect of the Nicolaitans is meant. See the preface.

Those that were clean escaped - Those who, through hearing the doctrines of the Gospel, had been converted, were perverted by those false teachers.

Top