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Selected Verse: 2 Peter 1:11 - King James
Verse |
Translation |
Text |
2Pe 1:11 |
King James |
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
an entrance--rather as Greek, "the entrance" which ye look for.
ministered--the same verb as in Pe2 1:5. Minister in your faith virtue and the other graces, so shall there be ministered to you the entrance into that heaven where these graces shine most brightly. The reward of grace hereafter shall correspond to the work of grace here.
abundantly--Greek, "richly." It answers to "abound," Pe2 1:8. If these graces abound in you, you shall have your entrance into heaven not merely "scarcely" (as he had said, Pe1 4:18), nor "so as by fire," like one escaping with life after having lost all his goods, but in triumph without "stumbling and falling." |
Notes on the Bible, by Albert Barnes, [1834] |
For so an entrance - In this manner you shall be admitted into the kingdom of God.
Shall be ministered unto you - The same Greek word is here used which occurs in Pe2 1:5, and which is there rendered "add." See the notes at that verse. There was not improbably in the mind of the apostle a recollection of that word; and the sense may be, that "if they would lead on the virtues and graces referred to in their beautiful order, those graces would attend them in a radiant train to the mansions of immortal glory and blessedness." See Doddridge in loc.
Abundantly - Greek, "richly." That is, the most ample entrance would be furnished; there would be no doubt about their admission there. The gates of glory would be thrown wide open, and they, adorned with all the bright train of graces, would be admitted there.
Into the everlasting kingdom ... - Heaven. It is here called "everlasting," not because the Lord Jesus shall preside over it as the Mediator (compare the notes at Co1 15:24), but because, in the form which shall be established when "he shall have given it up to the Father," it will endure forever, The empire of God which the Redeemer shall set up over the souls of his people shall endure to all eternity. The object of the plan of redemption was to secure their allegiance to God, and that will never terminate. |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
Shall be ministered abundantly (πλουσίως ἐπιχορηγηθήσεται)
On the verb see Pe2 1:5. Rev., shall be richly supplied. We are to furnish in our faith: the reward shall be furnished unto us. Richly, indicating the fulness of future blessedness. Professor Salmond observes that it is the reverse of "saved, yet so as by fire" (Co1 3:15).
Everlasting kingdom (αἰώνιον βασιλείαν)
In the first epistle, Peter designated the believer's future as an inheritance; here he calls it a kingdom. Eternal, as Rev., is better than everlasting, since the word includes more than duration of time. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
For if ye do so, an entrance shall be ministered to you abundantly into the everlasting kingdom - Ye shall go in full triumph to glory. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
For so an entrance shall be ministered - If ye give diligence; and do not fall, an abundant, free, honorable, and triumphant entrance shall be ministered to you into the everlasting kingdom. There seems to be here an allusion to the triumphs granted by the Romans to their generals who had distinguished themselves by putting an end to a war, or doing some signal military service to the state. (See the whole account of this military pageant in the note on Co2 2:14.) "Ye shall have a triumph, in consequence of having conquered your foes, and led captivity captive." Instead of everlasting kingdom, αιωνιον βασιλειαν, two MSS. have επουρανιον, heavenly kingdom; and several MSS. omit the word και Σωτηρος, and Savior. |
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.