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Selected Verse: James 4:9 - King James

Verse	Translation	Text
Jas 4:9	King James	Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Be afflicted--literally, "Endure misery," that is, mourn over your wretchedness through sin. Repent with deep sorrow instead of your present laughter. A blessed mourning. Contrast Isa 22:12-13; Luk 6:25. James does not add here, as in Jam 5:1, "howl," where he foretells the doom of the impenitent at the coming destruction of Jerusalem. heaviness--literally, "falling of the countenance," casting down of the eyes.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Be afflicted--literally, "Endure misery," that is, mourn over your wretchedness through sin. Repent with deep sorrow instead of your present laughter. A blessed mourning. Contrast Isa 22:12-13; Luk 6:25. James does not add here, as in Jam 5:1, "howl," where he foretells the doom of the impenitent at the coming destruction of Jerusalem.

heaviness--literally, "falling of the countenance," casting down of the eyes.

Notes on the Bible, by Albert Barnes, [1834]
Be afflicted, and mourn, and weep - That is, evidently, on account of your sins. The sins to which the apostle refers are those which he had specified in the previous part of the chapter, and which he had spoken of as so evil in their nature, and so dangerous in their tendency. The word rendered "be afflicted" means, properly, to endure toil or hardship; then to endure affliction or distress; and here means, that they were to afflict themselves - that is, they were to feel distressed and sad on account of their transgressions. Compare Ezr 8:21. The other words in this clause are those which are expressive of deep grief or sorrow. The language here used shows that the apostle supposed that it was possible that those who had done wrong should voluntarily feel sorrow for it, and that, therefore, it was proper to call upon them to do it. (All who feel true sorrow for sin, do so voluntarily; but it is not intended by this assertion to insinuate that repentance is not the work of the Spirit. He operates on men without destroying their freedom, or doing violence to their will: "in the day of his power they are willing." Nor is it improper to call on men to do that for which they require the Spirit's aid. That aid is not withheld in the hour of need; and everywhere the Bible commands sinners to believe and repent.) Let your laughter be turned to mourning - It would seem that the persons referred to, instead of suitable sorrow and humiliation on account of sin, gave themselves to joyousness, mirth, and revelry. See a similar instance in Isa 22:12-13. It is often the case, that those for whom the deep sorrows of repentance would be peculiarly appropriate, give themselves to mirth and vanity. The apostle here says that such mirth did not become them. Sorrow, deep and unfeigned, was appropriate on account of their sins, and the sound of laughter and of revelry should be changed to notes of lamentation. To how many of the assemblies of the vain, the gay, and the dissipated, might the exhortation in this passage with propriety be now addressed! Your joy to heaviness - The word here rendered heaviness occurs nowhere else in the New Testament. It means dejection, sorrow. It is not gloom, melancholy, or moroseness, but it is sorrow on account of sin. God has so made us that we should feel sorrow when we are conscious that we have done wrong, and it is appropriate that we should do so.

Notes on the Bible, by Albert Barnes, [1834]

Be afflicted, and mourn, and weep - That is, evidently, on account of your sins. The sins to which the apostle refers are those which he had specified in the previous part of the chapter, and which he had spoken of as so evil in their nature, and so dangerous in their tendency. The word rendered "be afflicted" means, properly, to endure toil or hardship; then to endure affliction or distress; and here means, that they were to afflict themselves - that is, they were to feel distressed and sad on account of their transgressions. Compare Ezr 8:21. The other words in this clause are those which are expressive of deep grief or sorrow. The language here used shows that the apostle supposed that it was possible that those who had done wrong should voluntarily feel sorrow for it, and that, therefore, it was proper to call upon them to do it.

(All who feel true sorrow for sin, do so voluntarily; but it is not intended by this assertion to insinuate that repentance is not the work of the Spirit. He operates on men without destroying their freedom, or doing violence to their will: "in the day of his power they are willing." Nor is it improper to call on men to do that for which they require the Spirit's aid. That aid is not withheld in the hour of need; and everywhere the Bible commands sinners to believe and repent.)

Let your laughter be turned to mourning - It would seem that the persons referred to, instead of suitable sorrow and humiliation on account of sin, gave themselves to joyousness, mirth, and revelry. See a similar instance in Isa 22:12-13. It is often the case, that those for whom the deep sorrows of repentance would be peculiarly appropriate, give themselves to mirth and vanity. The apostle here says that such mirth did not become them. Sorrow, deep and unfeigned, was appropriate on account of their sins, and the sound of laughter and of revelry should be changed to notes of lamentation. To how many of the assemblies of the vain, the gay, and the dissipated, might the exhortation in this passage with propriety be now addressed!

Your joy to heaviness - The word here rendered heaviness occurs nowhere else in the New Testament. It means dejection, sorrow. It is not gloom, melancholy, or moroseness, but it is sorrow on account of sin. God has so made us that we should feel sorrow when we are conscious that we have done wrong, and it is appropriate that we should do so.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Be afflicted (ταλαιπώρησατε) Only here in New Testament. The kindred noun ταλαιπωρία, misery, occurs Jam 5:1. Mourn (πενθήσατε) Used of grief that is manifested. So mostly in New Testament, and very commonly joined, as here, with weep. So Mar 16:10; Luk 6:25, etc. In the next sentence occurs the kindred noun πένθος, mourning, into which laughter, also something manifest, is to be changed. Heaviness (κατήφειαν) Properly, a casting down of the eyes. Compare Luk 18:13. Only here in New Testament.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Be afflicted (ταλαιπώρησατε)

Only here in New Testament. The kindred noun ταλαιπωρία, misery, occurs Jam 5:1.

Mourn (πενθήσατε)

Used of grief that is manifested. So mostly in New Testament, and very commonly joined, as here, with weep. So Mar 16:10; Luk 6:25, etc. In the next sentence occurs the kindred noun πένθος, mourning, into which laughter, also something manifest, is to be changed.

Heaviness (κατήφειαν)

Properly, a casting down of the eyes. Compare Luk 18:13. Only here in New Testament.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Be afflicted - For your past unfaithfulness to God.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Be afflicted - For your past unfaithfulness to God.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Be afflicted, and mourn - Without true and deep repentance ye cannot expect the mercy of God. Let your laughter be turned to mourning - It appears most evidently that many of those to whom St. James addressed this epistle had lived a very irregular and dissolute life. He had already spoken of their lust, and pleasures, and he had called them adulterers and adulteresses; and perhaps they were so in the grossest sense of the words. He speaks here of their laughter and their joy; and all the terms taken together show that a dissolute life is intended. What a strange view must he have of the nature of primitive Christianity, who can suppose that these words can possibly have been addressed to people professing the Gospel of Jesus Christ, who were few in number, without wealth or consequence, and were persecuted and oppressed both by their brethren the Jews and by the Romans!

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Be afflicted, and mourn - Without true and deep repentance ye cannot expect the mercy of God.

Let your laughter be turned to mourning - It appears most evidently that many of those to whom St. James addressed this epistle had lived a very irregular and dissolute life. He had already spoken of their lust, and pleasures, and he had called them adulterers and adulteresses; and perhaps they were so in the grossest sense of the words. He speaks here of their laughter and their joy; and all the terms taken together show that a dissolute life is intended. What a strange view must he have of the nature of primitive Christianity, who can suppose that these words can possibly have been addressed to people professing the Gospel of Jesus Christ, who were few in number, without wealth or consequence, and were persecuted and oppressed both by their brethren the Jews and by the Romans!

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