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Selected Verse: James 3:15 - King James
Verse |
Translation |
Text |
Jas 3:15 |
King James |
This wisdom descendeth not from above, but is earthly, sensual, devilish. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
This wisdom--in which ye "glory," as if ye were "wise" (Jam 3:13-14).
descendeth not from above--literally, "is not one descending," &c.: "from the Father of lights" (true illumination and wisdom), Jam 1:17; through "the Spirit of truth," Joh 15:26.
earthly--opposed to heavenly. Distinct from "earthy," Co1 15:47. Earthly is what is IN the earth; earthy, what is of the earth.
sensual--literally, "animal-like": the wisdom of the "natural" (the same Greek) man, not born again of God; "not having the Spirit" (Jde 1:19).
devilish--in its origin (from "hell," Jam 3:6; not from God, the Giver of true wisdom, Jam 1:5), and also in its character, which accords with its origin. Earthly, sensual, and devilish, answer to the three spiritual foes of man, the world, the flesh, and the devil. |
Notes on the Bible, by Albert Barnes, [1834] |
This wisdom descendeth not from above - Compare the notes at Co1 3:3. The wisdom here referred to is that carnal or worldly wisdom which produces strife and contention; that kind of knowledge which leads to self-conceit, and which prompts a man to defend his opinions with over-heated zeal. In the contentions which are in the world, in church and state, in neighborhoods and families, at the bar, in political life, and in theological disputes, even where there is the manifestation of enraged and irascible feeling, there is often much of a certain kind of wisdom. There is learning, shrewdness, tact, logical skill, subtle and skilful argumentation - "making the worse appear the better reason;" but all this is often connected with a spirit so narrow, bigoted, and contentious, as to show clearly that it has not its origin in heaven. The spirit which is originated there is always connected with gentleness, calmness, and a love of truth.
But is earthly - Has its origin in this world, and partakes of its spirit. It is such as men exhibit who are governed only by worldly maxims and principles.
Sensual - Margin, "natural." The meaning is, that it has its origin in our sensual rather than in our intellectual and moral nature. It is that which takes counsel of our natural appetites and propensities, and not of high and spiritual influences.
devilish - Demoniacal (δαιμονιώδης daimoniōdēs). Such as the demons exhibit. See the notes at Jam 2:19. There may be indeed talent in it, but there is the intermingling of malignant passions, and it leads to contentions, strifes, divisions, and "every evil work." |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
Wisdom (σοφία)
See on σοφός, Jam 3:13.
From above
Compare Jam 1:17.
Sensual (ψυχική)
See on Jde 1:19.
Devilish (δαιμονιώδης)
Or demoniacal, according to the proper rendering of δαίμων (see on Mat 4:1). Only here in New Testament. Devilish, "such," says Bengel, "as even devils have." Compare Jam 2:19. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
This wisdom - Which is consistent with such zeal. Is earthly - Not heavenly; not from the Father of Lights. Animal - Not spiritual; not from the Spirit of God. Devilish - Not the gift of Christ, but such as Satan breathes into the soul. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
This wisdom descendeth not from above - God is not the author of it, because it is bitter - not meek. See at the end of this chapter.
Is earthly - Having this life only in view.
Sensual - Ψυχικη· Animal - having for its object the gratification of the passions and animal propensities.
Devilish - Δαιμονιωδης· Demoniacal - inspired by demons, and maintained in the soul by their indwelling influence. |
5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
19 These be they who separate themselves, sensual, having not the Spirit.
47 The first man is of the earth, earthy: the second man is the Lord from heaven.
26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
19 These be they who separate themselves, sensual, having not the Spirit.
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.