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Selected Verse: Hebrews 8:12 - King James

Verse	Translation	Text
Heb 8:12	King James	For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
For, &c.--the third of "the better promises" (Heb 8:6). The forgiveness of sins is, and will be, the root of this new state of inward grace and knowledge of the Lord. Sin being abolished, sinners obtain grace. I will be merciful--Greek, "propitious"; the Hebrew, "salach," is always used of God only in relation to men. and their iniquities--not found in Vulgate, Syriac, Coptic, and one oldest Greek manuscript; but most oldest manuscripts have the words (compare Heb 10:17). remember no more--Contrast the law, Heb 10:3.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

For, &c.--the third of "the better promises" (Heb 8:6). The forgiveness of sins is, and will be, the root of this new state of inward grace and knowledge of the Lord. Sin being abolished, sinners obtain grace.

I will be merciful--Greek, "propitious"; the Hebrew, "salach," is always used of God only in relation to men.

and their iniquities--not found in Vulgate, Syriac, Coptic, and one oldest Greek manuscript; but most oldest manuscripts have the words (compare Heb 10:17).

remember no more--Contrast the law, Heb 10:3.

Notes on the Bible, by Albert Barnes, [1834]
For I will be merciful to their unrighteousness ... - That is, the blessing of "pardon" will be much more richly enjoyed under the new dispensation than it was under the old. This is the "fourth" circumstance adduced in which the new covenant will surpass the old. That was comparatively severe in its inflictions (see Heb 10:28); marked every offence with strictness, and employed the language of mercy much less frequently than that of justice. It was a system where law and justice reigned; not where mercy was the crowning and prevalent attribute. It was true that it contemplated pardon, and made arrangements for it; but it is still true that this is much more prominent in the new dispensation than in the old. It is there the leading idea. It is what separates it from all other systems. The entire arrangement is one for the pardon of sin in a manner consistent with the claims of law and justice, and it bestows the benefit of forgiveness in the most ample and perfect manner on all who are interested in the plan. In fact, the uniqueness by which the gospel is distinguished from all other systems, ancient and modern, philosophic and moral, pagan and deistical, is that it is a system making provision for the forgiveness of sin, and actually bestowing pardon on the guilty. This is the center, the crown, the glory of the new dispensation. God is merciful to the unrighteousness of people and their sins are remembered no more. Will I remember no more - This is evidently spoken after the manner of men, and in accordance with human apprehension. It cannot mean literally that God forgets that people are sinners, but it means that he treats them as if this were forgotten. Their sins are not charged upon them, and they are no more punished than if they had passed entirely out of the recollection. God treats them with just as much kindness, and regards them with as sincere affection, as if their sins ceased wholly to be remembered, or which is the same thing, as if they had never sinned.

Notes on the Bible, by Albert Barnes, [1834]

For I will be merciful to their unrighteousness ... - That is, the blessing of "pardon" will be much more richly enjoyed under the new dispensation than it was under the old. This is the "fourth" circumstance adduced in which the new covenant will surpass the old. That was comparatively severe in its inflictions (see Heb 10:28); marked every offence with strictness, and employed the language of mercy much less frequently than that of justice. It was a system where law and justice reigned; not where mercy was the crowning and prevalent attribute. It was true that it contemplated pardon, and made arrangements for it; but it is still true that this is much more prominent in the new dispensation than in the old. It is there the leading idea. It is what separates it from all other systems. The entire arrangement is one for the pardon of sin in a manner consistent with the claims of law and justice, and it bestows the benefit of forgiveness in the most ample and perfect manner on all who are interested in the plan. In fact, the uniqueness by which the gospel is distinguished from all other systems, ancient and modern, philosophic and moral, pagan and deistical, is that it is a system making provision for the forgiveness of sin, and actually bestowing pardon on the guilty. This is the center, the crown, the glory of the new dispensation. God is merciful to the unrighteousness of people and their sins are remembered no more.

Will I remember no more - This is evidently spoken after the manner of men, and in accordance with human apprehension. It cannot mean literally that God forgets that people are sinners, but it means that he treats them as if this were forgotten. Their sins are not charged upon them, and they are no more punished than if they had passed entirely out of the recollection. God treats them with just as much kindness, and regards them with as sincere affection, as if their sins ceased wholly to be remembered, or which is the same thing, as if they had never sinned.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
merciful (Greek, "hileōs"). (See Scofield) - (Rom 3:25). unrighteousness, sins Sin (See Scofield) - (Rom 3:23).

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]

merciful

(Greek, "hileōs").

(See Scofield) - (Rom 3:25).

unrighteousness, sins

Sin

(See Scofield) - (Rom 3:23).

Vincent's Word Studies, by Marvin R. Vincent [1886]
Merciful (ἵλεως) Only here and Mat 16:22, see note. Unrighteousness (ἀδικίαις) Unrighteousnesses. The only occurrence of the word in the plural. For ἀδικία see on Pe2 2:13. Their sins and their iniquities (τῶν ἁμαρτιῶν αὐτῶν) Omit and their iniquities. For ἁμαρτία sin, see on Mat 1:21; and for both ἀδικία and ἁμαρτία, see on Jo1 1:9. Comp. Jo1 5:17. Will I remember no more (οὐ μὴ μνησθῷ ἔτι) Lit. I will by no means remember any more.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Merciful (ἵλεως)

Only here and Mat 16:22, see note.

Unrighteousness (ἀδικίαις)

Unrighteousnesses. The only occurrence of the word in the plural. For ἀδικία see on Pe2 2:13.

Their sins and their iniquities (τῶν ἁμαρτιῶν αὐτῶν)

Omit and their iniquities. For ἁμαρτία sin, see on Mat 1:21; and for both ἀδικία and ἁμαρτία, see on Jo1 1:9. Comp. Jo1 5:17.

Will I remember no more (οὐ μὴ μνησθῷ ἔτι)

Lit. I will by no means remember any more.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
For I will justify them, which is the root of all true knowledge of God. This, therefore, is God's method. First, a sinner is pardoned: then he knows God, as gracious and merciful then God's laws are written on his heart: he is God's, and God is his.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

For I will justify them, which is the root of all true knowledge of God. This, therefore, is God's method. First, a sinner is pardoned: then he knows God, as gracious and merciful then God's laws are written on his heart: he is God's, and God is his.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
I will be merciful to their unrighteousness - In order to be their God, as mentioned under the preceding verse, it is requisite that their iniquity should be pardoned; this is provided for by the immolation of Jesus Christ as the covenant sacrifice. By his blood, redemption has been purchased, and all who with penitent hearts believe on the Lord Jesus receive remission of sins, and God remembers their iniquities no more against them so as to punish them on that account. All spiritual evil against the nature and law of God is represented here under the following terms: - 1. Unrighteousness, αδικια, injustice or wrong. This is against God, his neighbor, and himself. 2. Sin, ἁμαρτια, deviation from the Divine law; Missing the Mark; aiming at happiness but never attaining it, because sought out of God, and in the breach of his laws. 3. Iniquity, ανομια, lawlessness, not having, knowing, or acknowledging, a law; having no law written in their hearts, and restrained by none in the conduct of their lives. All these are to be removed by God's mercy; and this is to be understood of his mercy in Christ Jesus.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

I will be merciful to their unrighteousness - In order to be their God, as mentioned under the preceding verse, it is requisite that their iniquity should be pardoned; this is provided for by the immolation of Jesus Christ as the covenant sacrifice. By his blood, redemption has been purchased, and all who with penitent hearts believe on the Lord Jesus receive remission of sins, and God remembers their iniquities no more against them so as to punish them on that account. All spiritual evil against the nature and law of God is represented here under the following terms: -

1. Unrighteousness, αδικια, injustice or wrong. This is against God, his neighbor, and himself.

2. Sin, ἁμαρτια, deviation from the Divine law; Missing the Mark; aiming at happiness but never attaining it, because sought out of God, and in the breach of his laws.

3. Iniquity, ανομια, lawlessness, not having, knowing, or acknowledging, a law; having no law written in their hearts, and restrained by none in the conduct of their lives. All these are to be removed by God's mercy; and this is to be understood of his mercy in Christ Jesus.

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