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Selected Verse: Titus 2:11 - King James

Verse	Translation	Text
Tit 2:11	King James	For the grace of God that bringeth salvation hath appeared to all men,

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
the grace of God--God's gratuitous favor in the scheme of redemption. hath appeared--Greek, "hath been made to appear," or "shine forth" (Isa 9:2; Luk 1:79). "hath been manifested" (Tit 3:4), after having been long hidden in the loving counsels of God (Col 1:26; Ti2 1:9-10). The image is illustrated in Act 27:20. The grace of God hath now been embodied in Jesus, the brightness of the Father's glory," manifested as the "Sun of righteousness," "the Word made flesh." The Gospel dispensation is hence termed "the day" (Th1 5:5, Th1 5:8; there is a double "appearing," that of "grace" here, that of "glory," Tit 2:13; compare Rom 13:12). Connect it not as English Version, but, "The grace . . . that bringeth salvation to all men hath appeared," or "been manifested" (Ti1 2:4; Ti1 4:10). Hence God is called "our Saviour" (Tit 2:10). The very name Jesus means the same. to all--of whom he enumerated the different classes (Tit 2:2-9): even to servants; to us Gentiles, once aliens from God. Hence arises our obligation to all men (Tit 3:2).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

the grace of God--God's gratuitous favor in the scheme of redemption.

hath appeared--Greek, "hath been made to appear," or "shine forth" (Isa 9:2; Luk 1:79). "hath been manifested" (Tit 3:4), after having been long hidden in the loving counsels of God (Col 1:26; Ti2 1:9-10). The image is illustrated in Act 27:20. The grace of God hath now been embodied in Jesus, the brightness of the Father's glory," manifested as the "Sun of righteousness," "the Word made flesh." The Gospel dispensation is hence termed "the day" (Th1 5:5, Th1 5:8; there is a double "appearing," that of "grace" here, that of "glory," Tit 2:13; compare Rom 13:12). Connect it not as English Version, but, "The grace . . . that bringeth salvation to all men hath appeared," or "been manifested" (Ti1 2:4; Ti1 4:10). Hence God is called "our Saviour" (Tit 2:10). The very name Jesus means the same.

to all--of whom he enumerated the different classes (Tit 2:2-9): even to servants; to us Gentiles, once aliens from God. Hence arises our obligation to all men (Tit 3:2).

Notes on the Bible, by Albert Barnes, [1834]
For the grace of God - The favor of God, shown to the undeserving; see the notes at Rom 1:7. That bringeth salvation - Margin, to all men, hath appeared. That is, in the margin, "the grace which brings salvation to all men has been revealed." The marginal reading is most in accordance with the Greek, though it will bear either construction. If that which is in the text be adopted, it means that the plan of salvation has been revealed to all classes of men; that is, that it is announced or revealed to all the race that they may be saved; compare the notes at Col 1:23. If the other rendering be adopted, it means that that plan was fitted to secure the salvation of all men; that none were excluded from the offer; that provision had been made for all, and all might come and be saved. Whichever interpretation be adopted, the sense here will not be essentially varied. It is, that the gospel was adapted to man as man, and therefore might include servants as well as masters; subjects, as well as kings; the por, as well as the rich; the ignorant, as well as the learned; see Ti1 2:1-2 notes; Act 17:26 note.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
grace Grace (in salvation). (Tit 3:7); (Rom 3:24). (See Scofield) - (Joh 1:17).

Vincent's Word Studies, by Marvin R. Vincent [1886]
This teaching or doctrine which is to be adorned by the lives of God's servants - the teaching of the gospel - is now stated in Tit 2:11-15. The grace of God (ἡ χάρις τοῦ θεοῦ) A common Pauline phrase. The exact phrase only here in Pastorals. It is the ultimate ground of salvation. Comp. Ti2 1:9; Eph 2:5, Eph 2:8; Gal 1:15. That bringeth salvation (σωτήριος) Lit. saving. N.T.o. Const. with χαρις grace. The saving grace of God. Hath appeared (ἐπεφάνη) Only in Pastorals, Luke, and Acts. In the active voice, to bring to light, show. See on ἐπιφάνεια appearing, Ti1 6:14. To all men Const. with that bringeth salvation, not with hath appeared. The grace of God which is saving for all men Comp. Ti1 2:4.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
The saving grace of God - So it is in its nature, tendency, and design. Hath appeared to all men - High and low.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
The grace of God that bringeth salvation hath appeared to all men - Επεφανη γαρ ἡ χαρις του Θεου ἡ σωτηριος πασιν ανθρωποις· Literally translated, the words stand thus: For the grace of God, that which saves, hath shone forth upon all men. Or, as it is expressed in the margin of our authorized version: The grace of God, that bringeth salvation to all men, hath appeared. As God's grace signifies God's favor, any benefit received from him may be termed God's grace. In this place, and in Col 1:6, the Gospel, which points out God's infinite mercy to the world, is termed the grace of God; for it is not only a favor of infinite worth in itself, but it announces that greatest gift of God to man, the incarnation and atoning sacrifice of Jesus Christ. Now it cannot be said, except in a very refined and spiritual sense, that this Gospel had then appeared to all men; but it may be well said that it bringeth salvation to all men; this is its design; and it was to taste death for every man that its author came into the world. There is a beauty and energy in the word επεφανη, hath shined out, that is rarely noted; it seems to be a metaphor taken from the sun. As by his rising in the east and shining out, he enlightens, successively, the whole world; so the Lord Jesus, who is called the Sun of righteousness, Mal 4:2, arises on the whole human race with healing in his wings. And as the light and heat of the sun are denied to no nation nor individual, so the grace of the Lord Jesus, this also shines out upon all; and God designs that all mankind shall be as equally benefited by it in reference to their souls, as they are in respect to their bodies by the sun that shines in the firmament of heaven. But as all the parts of the earth are not immediately illuminated, but come into the solar light successively, not only in consequence of the earth's diurnal revolution round its own axis, but in consequence of its annual revolution round its whole orbit; so this Sun of righteousness, who has shined out, is bringing every part of the habitable globe into his Divine light; that light is shining more and more to the perfect day; so that gradually and successively he is enlightening every nation, and every man; and, when his great year is filled up, every nation of the earth shall be brought into the light and heat of this unspotted, uneclipsed, and eternal Sun of righteousness and truth. Wherever the Gospel comes, it brings salvation - it offers deliverance from all sin to every soul that hears or reads it. As freely as the sun dispenses his genial influences to every inhabitant of the earth, so freely does Jesus Christ dispense the merits and blessings of his passion and death to every soul of man. From the influences of this spiritual Sun no soul is reprobated any more than from the influences of the natural sun. In both cases, only those who wilfully shut their eyes, and hide themselves in darkness, are deprived of the gracious benefit. It is no objection to this view of the subject, that whole nations have not yet received the Divine light. When the earth and the sun were created, every part of the globe did not come immediately into the light; to effect this purpose fully there must be a complete revolution, as has been marked above, and this could not be effected till the earth had not only revolved on its own axis, but passed successively through all the signs of the zodiac. When its year was completed, and not till then, every part had its due proportion of light and heat. God may, in his infinite wisdom, have determined the times and the seasons for the full manifestation of the Gospel to the nations of the world, as he has done in reference to the solar light; and when the Jews are brought in with the fullness of the Gentiles, then, and not till then, can we say that the grand revolution of the important Year of the Sun of righteousness is completed. But, in the meantime, the unenlightened parts of the earth are not left in total darkness; as there was light " - ere the infant sun Was rolled together, or had tried his beams Athwart the gloom profound;" light being created, and in a certain measure dispersed, at least three whole days before the sun was formed; (for his creation was a part of the fourth day's work); so, previously to the incarnation of Christ, there was spiritual light in the world; for he diffused his beams while his orb was yet unseen. And even now, where by the preaching of his Gospel he is not yet manifested, he is that true light which enlightens every man coming into the world; so that the moral world is no more left to absolute darkness, where the Gospel is not yet preached, than the earth was the four days which preceded the creation of the sun, or those parts of the world are where the Gospel has not yet been preached. The great year is rolling on, and all the parts of the earth are coming successively, and now rapidly, into the light. The vast revolution seems to be nearly completed, and the whole world is about to be filled with the light and glory of God. A heathen poet, apparently under the inspiration of God (for God has his witnesses every where) speaks of those glorious times in words and numbers which nothing but the Spirit of God can equal. It gratifies myself to refer to them, and it will gratify my reader to find them entered here: - Ultima Cumaei venit jam carminis aetas: Magnus ab integro saeclorum nascitur ordo. - Talia saecla suis dixerunt, currite, fusis Concordes stabili fatorum numine Parcae. - Aspice convexo nutantem pondere mundum, Terrasque, tractusque maris, coelumque profundum: Aspice, venturo laetentur ut omnia saeclo! The last great age, foretold by sacred rhymes, Renews its finish'd course; Saturnian times Roll round again; and mighty years, begun From their first orb, in radiant circles run. Majestic months, with swift but steady pace, Set out with him on their appointed race. - The Fates, when they their happy web have spun, Shall bless the clew, and bid it smoothly run. - See labouring nature calls thee to sustain The nodding frame of heaven and earth and main; See, to their base restored, earth, seas, and air, And joyful ages from behind appear In crowding ranks. Dryden. Hasten the time, thou God of ages! Even so. Amen. Come, Lord Jesus!

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

The grace of God that bringeth salvation hath appeared to all men - Επεφανη γαρ ἡ χαρις του Θεου ἡ σωτηριος πασιν ανθρωποις· Literally translated, the words stand thus: For the grace of God, that which saves, hath shone forth upon all men. Or, as it is expressed in the margin of our authorized version: The grace of God, that bringeth salvation to all men, hath appeared. As God's grace signifies God's favor, any benefit received from him may be termed God's grace. In this place, and in Col 1:6, the Gospel, which points out God's infinite mercy to the world, is termed the grace of God; for it is not only a favor of infinite worth in itself, but it announces that greatest gift of God to man, the incarnation and atoning sacrifice of Jesus Christ. Now it cannot be said, except in a very refined and spiritual sense, that this Gospel had then appeared to all men; but it may be well said that it bringeth salvation to all men; this is its design; and it was to taste death for every man that its author came into the world. There is a beauty and energy in the word επεφανη, hath shined out, that is rarely noted; it seems to be a metaphor taken from the sun. As by his rising in the east and shining out, he enlightens, successively, the whole world; so the Lord Jesus, who is called the Sun of righteousness, Mal 4:2, arises on the whole human race with healing in his wings. And as the light and heat of the sun are denied to no nation nor individual, so the grace of the Lord Jesus, this also shines out upon all; and God designs that all mankind shall be as equally benefited by it in reference to their souls, as they are in respect to their bodies by the sun that shines in the firmament of heaven. But as all the parts of the earth are not immediately illuminated, but come into the solar light successively, not only in consequence of the earth's diurnal revolution round its own axis, but in consequence of its annual revolution round its whole orbit; so this Sun of righteousness, who has shined out, is bringing every part of the habitable globe into his Divine light; that light is shining more and more to the perfect day; so that gradually and successively he is enlightening every nation, and every man; and, when his great year is filled up, every nation of the earth shall be brought into the light and heat of this unspotted, uneclipsed, and eternal Sun of righteousness and truth. Wherever the Gospel comes, it brings salvation - it offers deliverance from all sin to every soul that hears or reads it. As freely as the sun dispenses his genial influences to every inhabitant of the earth, so freely does Jesus Christ dispense the merits and blessings of his passion and death to every soul of man. From the influences of this spiritual Sun no soul is reprobated any more than from the influences of the natural sun. In both cases, only those who wilfully shut their eyes, and hide themselves in darkness, are deprived of the gracious benefit. It is no objection to this view of the subject, that whole nations have not yet received the Divine light. When the earth and the sun were created, every part of the globe did not come immediately into the light; to effect this purpose fully there must be a complete revolution, as has been marked above, and this could not be effected till the earth had not only revolved on its own axis, but passed successively through all the signs of the zodiac. When its year was completed, and not till then, every part had its due proportion of light and heat. God may, in his infinite wisdom, have determined the times and the seasons for the full manifestation of the Gospel to the nations of the world, as he has done in reference to the solar light; and when the Jews are brought in with the fullness of the Gentiles, then, and not till then, can we say that the grand revolution of the important Year of the Sun of righteousness is completed. But, in the meantime, the unenlightened parts of the earth are not left in total darkness; as there was light

" - ere the infant sun

Was rolled together, or had tried his beams

Athwart the gloom profound;"

light being created, and in a certain measure dispersed, at least three whole days before the sun was formed; (for his creation was a part of the fourth day's work); so, previously to the incarnation of Christ, there was spiritual light in the world; for he diffused his beams while his orb was yet unseen. And even now, where by the preaching of his Gospel he is not yet manifested, he is that true light which enlightens every man coming into the world; so that the moral world is no more left to absolute darkness, where the Gospel is not yet preached, than the earth was the four days which preceded the creation of the sun, or those parts of the world are where the Gospel has not yet been preached. The great year is rolling on, and all the parts of the earth are coming successively, and now rapidly, into the light. The vast revolution seems to be nearly completed, and the whole world is about to be filled with the light and glory of God. A heathen poet, apparently under the inspiration of God (for God has his witnesses every where) speaks of those glorious times in words and numbers which nothing but the Spirit of God can equal. It gratifies myself to refer to them, and it will gratify my reader to find them entered here: -

Ultima Cumaei venit jam carminis aetas:

Magnus ab integro saeclorum nascitur ordo. -

Talia saecla suis dixerunt, currite, fusis

Concordes stabili fatorum numine Parcae. -

Aspice convexo nutantem pondere mundum,

Terrasque, tractusque maris, coelumque profundum:

Aspice, venturo laetentur ut omnia saeclo!

The last great age, foretold by sacred rhymes,

Renews its finish'd course; Saturnian times

Roll round again; and mighty years, begun

From their first orb, in radiant circles run.

Majestic months, with swift but steady pace,

Set out with him on their appointed race. -

The Fates, when they their happy web have spun,

Shall bless the clew, and bid it smoothly run. -

See labouring nature calls thee to sustain

The nodding frame of heaven and earth and main;

See, to their base restored, earth, seas, and air,

And joyful ages from behind appear In crowding ranks.

Dryden.

Hasten the time, thou God of ages! Even so. Amen. Come, Lord Jesus!

Top

² To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

² That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
³ The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
⁴ That they may teach the young women to be sober, to love their husbands, to love their children,
⁵ To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
⁶ Young men likewise exhort to be sober minded.
⁷ In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
⁸ Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
⁹ Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;

¹⁰ Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

¹⁰ For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

⁴ Who will have all men to be saved, and to come unto the knowledge of the truth.

¹² The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

¹³ Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

⁸ But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

⁵ Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

²⁰ And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

⁹ Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
¹⁰ But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

²⁶ Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

⁴ But after that the kindness and love of God our Saviour toward man appeared,

⁷⁹ To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

² The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

²⁶ And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

¹ I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
² For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

²³ If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

⁷ To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

¹⁷ For the law was given by Moses, but grace and truth came by Jesus Christ.

²⁴ Being justified freely by his grace through the redemption that is in Christ Jesus:

⁷ That being justified by his grace, we should be made heirs according to the hope of eternal life.

⁴ Who will have all men to be saved, and to come unto the knowledge of the truth.

¹⁴ That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:

¹⁵ But when it pleased God, who separated me from my mother's womb, and called me by his grace,

⁸ For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

⁵ Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

⁹ Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

¹¹ For the grace of God that bringeth salvation hath appeared to all men,
¹² Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
¹³ Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
¹⁴ Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
¹⁵ These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

² But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

⁶ Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth: