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Selected Verse: Titus 1:2 - King James
Verse |
Translation |
Text |
Tit 1:2 |
King James |
In hope of eternal life, which God, that cannot lie, promised before the world began; |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
In hope of eternal life--connected with the whole preceding sentence. That whereon rests my aim as an apostle to promote the elect's faith and full knowledge of the truth, is, "the hope of eternal life" (Tit 2:13; Tit 3:7; Act 23:6; Act 24:15; Act 28:20).
that cannot lie-- (Rom 3:4; Rom 11:29; Heb 6:18).
promised before the world began--a contracted expression for "purposed before the world began (literally, 'before the ages of time'), and promised actually in time," the promise springing from the eternal purpose; as in Ti2 1:9, the gift of grace was the result of the eternal purpose "before the world began." |
Notes on the Bible, by Albert Barnes, [1834] |
In hope of eternal life - Margin, for. Greek, ἐπ ̓ ἐλπίδι ep' elpidi. This does not mean that Paul cherished the hope of eternal life, but that the "faith of the elect," which he aimed to secure, was in order that people might have the hope of eternal life. The whole system which he was appointed to preach was designed to secure to man a well-founded hope of salvation; compare the notes, Ti2 1:10.
Which God, that cannot lie - On the phrase" cannot lie," see the notes at Heb 6:13. The fact that God cannot lie; that it is his nature always to speak the truth; and that no circumstances can ever occur in which He will depart from it, is the foundation of all our hopes of salvation.
Promised - The only hope of salvation is in the promise of God. It is only as we can have evidence that He has assured us that we may be saved, that we are authorized to cherish any hope of salvation. That promise is not made to us as individuals, or by name, but it becomes ours:
(1) because He has made a general promise that they who repent and believe shall be saved; and,
(2) because, we may have evidence that we have repented, and do believe the gospel. If this is so, we fairly come under the promise of salvation, and may apply it to ourselves.
Before the world began - That is, the purpose was then formed, and the promise may be considered as in fact then made; - for a purpose in the mind of God, though it is not as yet made known, is equivalent to a promise; compare the Mat 25:34 note; Ti2 1:9 note. |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
In hope of eternal life (ἐπ' ἐλπίδι ζωῆς αἰωνίου)
Const. with Apostle, Tit 1:1. Ἑπὶ resting upon.
God that cannot lie (ὁ ἀψευδὴς θεὸς)
Ἁψευδὴς N.T.o. Once in lxx, Wisd. 7:17. Comp. Rom 3:4; Heb 6:18. Paul expresses the idea positively, by ἀληθής truthful, Rom 3:4.
Before the world began (πρὸ χρόνων αἰωνίων)
Lit. before eternal times. Before time began to be reckoned by aeons. See on Ti2 1:9, and additional note on Th2 1:9. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
In hope of eternal life - The grand motive and encouragement of every apostle and every servant of God. Which God promised before the world began - To Christ, our Head. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
In hope of eternal life - In expectation of a state of being and well being which should last through eternity, when time should be no more. This includes, not only the salvation of the soul and its eternal beatification, but also the resurrection of the body. This was a point but ill understood, and not very clearly revealed, under the Mosaic law; but it was fully revealed under the Gospel, and the doctrine illustrated by the resurrection and ascension of Christ.
Which God, that cannot lie, promised - We have often seen that the phrase, the foundation of the world, means the Jewish economy, and, before the foundation of the world, the times antecedent to the giving of the law. This is evidently the meaning here. See Ti2 1:9-11.
Supposing the word αιωνιων in this verse to signify eternal, says Dr. Macknight, the literal translation of προ χρονων αιωνιων would be, before eternal times; but that being a contradiction in terms, our translators, contrary to the propriety of the Greek language, have rendered it before the world began, as Mr. Locke observes on Rom 16:25. The true literal translation is before the secular times, referring us to the Jewish jubilees, by which times were computed among the Hebrews, as among the Gentiles they were computed by generations of men. Hence, Col 1:26, The mystery which was kept hid απο των αιωνων και απο των γενεων, from the ages and from the generations, signifies the mystery which was kept hid from the Jews and from the Gentiles. |
9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
29 For the gifts and calling of God are without repentance.
4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
7 That being justified by his grace, we should be made heirs according to the hope of eternal life.
13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;
26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
11 Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.