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Selected Verse: Deuteronomy 16:1 - King James
Verse |
Translation |
Text |
De 16:1 |
King James |
Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
THE FEAST OF THE PASSOVER. (Deu. 16:1-22)
Observe the month of Abib--or first-fruits. It comprehended the latter part of our March and the beginning of April. Green ears of the barley, which were then full, were offered as first-fruits, on the second day of the passover.
for in the month of Abib the Lord thy God brought thee out of Egypt by night--This statement is apparently at variance with the prohibition (Exo 12:22) as well as with the recorded fact that their departure took place in the morning (Exo 13:3; Num 33:3). But it is susceptible of easy reconciliation. Pharaoh's permission, the first step of emancipation, was extorted during the night, the preparations for departure commenced, the rendezvous at Rameses made, and the march entered on in the morning. |
Notes on the Bible, by Albert Barnes, [1834] |
The cardinal point on which the whole of the prescriptions in this chapter turn, is evidently the same as has been so often insisted on in the previous chapters, namely, the concentration of the religious services of the people round one common sanctuary. The prohibition against observing the great Feasts of Passover, Pentecost, and tabernacle, the three annual epochs in the sacred year of the Jew, at home and in private, is reiterated in a variety of words no less than six times in the first sixteen verses of this chapter Deu 16:2, Deu 16:6-7, Deu 16:11, Deu 16:15-16. Hence, it is easy to see why nothing is here said of the other holy days.
The Feast of Passover Exo. 12:1-27; Num 9:1-14; Lev 23:1-8. A re-enforcement of this ordinance was the more necessary because its observance had clearly been intermitted for thirty-nine years (see Jos 6:10). One Passover only had been kept in the wilderness, that recorded in Num. 9, where see the notes.
Deu 16:2
Sacrifice the passover - "i. e." offer the sacrifices proper to the feast of the Passover, which lasted seven days. Compare a similar use of the word in a general sense in Joh 18:28. In the latter part of Deu 16:4 and in the following verses Moses passes, as the context again shows, into the narrower sense of the word Passover.
Deu 16:7
After the Paschal Supper in the courts or neighborhood of the sanctuary was over, they might disperse to their several "tents" or "dwellings" Kg1 8:66. These would of course be within a short distance of the sanctuary, because the other Paschal offerings were yet to be offered day by day for seven days and the people would remain to share them; and especially to take part in the holy convocation on the first and seventh of the days. |
The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
keep the passover
Compare the order of the feasts in Leviticus 23. Here the Passover and Tabernacles are given especial emphasis as marking the beginning and the consummation of God's ways with Israel; the former speaking of redemption, the foundation of all: the latter, or re-gathered Israel blessed in the kingdom. Between, in (Deu 16:9-12) comes the Feast of Weeks -- the joy of a redeemed people, anticipating a greater blessing yet to come. It is, morally, (Rom 5:1); (Rom 5:2).
Abib
First monththat is, April. |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
The annual feasts appointed by the law were to be celebrated, like the sacrificial meals, at the place which the Lord would choose for the revelation of His name; and there Israel was to rejoice before the Lord with the presentation of sacrifices. From this point of view Moses discusses the feasts of Passover, Pentecost, and Tabernacles, assuming the laws previously given concerning these festivals (Ex 12; Lev 23:1, and Num 28 and 29) as already known, and simply repeating those points which related to the sacrificial meals held at these festivals. This serves to explain the reason why only those three festivals are mentioned, at which Israel had already been commanded to appear before the Lord in Exo 23:14-17, and Exo 34:18, Exo 34:24-25, and not the feast of trumpets or day of atonement: viz., because the people were not required to assemble at the sanctuary out of the whole land on the occasion of these two festivals.
(Note: That the assembling of the people at the central sanctuary is the leading point of view under which the feasts are regarded here, has been already pointed out by Bachmann (die Feste, p. 143), who has called attention to the fact that "the place which Jehovah thy God will choose" occurs six times (Deu 16:2, Deu 16:6, Deu 16:7, Deu 16:11, Deu 16:15, Deu 16:16); and "before the face of Jehovah" three times (Deu 16:11 and Deu 16:16 twice); and that the celebration of the feast at any other place is expressly declared to be null and void. At the same time, he has once more thoroughly exploded the contradictions which are said to exist between this chapter and the earlier festal laws, and which Hupfeld has revived in his comments upon the feasts, without troubling himself to notice the careful discussion of the subject by Hvernick in his Introduction, and Hengstenberg in his Dissertations.)
Deu 16:1-8
Israel was to make ready the Passover to the Lord in the earing month (see at Exo 12:2). The precise day is supposed to be known from Ex 12, as in Exo 23:15. פּסח עשׂה (to prepare the Passover), which is used primarily to denote the preparation of the paschal lamb for a festal meal, is employed here in a wider signification viz., "to keep the Passover." At this feast they were to slay sheep and oxen to the Lord for a Passover, at the place, etc. In Deu 16:2, as in Deu 16:1, the word "Passover" is employed in a broader sense, and includes not only the paschal lamb, but the paschal sacrifices generally, which the Rabbins embrace under the common name of chagiga; not the burnt-offerings and sin-offerings, however, prescribed in Num 28:19-26, but all the sacrifices that were slain at the feast of the Passover (i.e., during the seven days of the Mazzoth, which are included under the name of pascha) for the purpose of holding sacrificial meals. This is evident from the expression "of the flock and the herd;" as it was expressly laid down, that only a שׂה, i.e., a yearling animal of the sheep or goats, was to be slain for the paschal meal on the fourteenth of the month in the evening, and an ox was never slaughtered in the place of the lamb. But if any doubt could exist upon this point, it would be completely set aside by Deu 16:3 : "Thou shalt eat no leavened bread with it: seven days shalt thou eat unleavened bread therewith." As the word "therewith" cannot possibly refer to anything else than the "Passover" in Deu 16:2, it is distinctly stated that the slaughtering and eating of the Passover was to last seven days, whereas the Passover lamb was to be slain and consumed in the evening of the fourteenth Abib (Exo 12:10). Moses called the unleavened bread "the bread of affliction," because the Israelites had to leave Egypt in anxious flight (Exo 12:11) and were therefore unable to leaven the dough (Exo 12:39), for the purpose of reminding the congregation of the oppression endured in Egypt, and to stir them up to gratitude towards the Lord their deliverer, that they might remember that day as long as they lived. (On the meaning of the Mazzothy, see at Exo 12:8 and Exo 12:15.) - On account of the importance of the unleavened bread as a symbolical shadowing forth of the significance of the Passover, as the feast of the renewal and sanctification of the life of Israel, Moses repeats in Deu 16:4 two of the points in the law of the feast: first of all the one laid down in Exo 13:7, that no leaven was to be seen in the land during the seven days; and secondly, the one in Exo 23:18 and Exo 34:25, that none of the flesh of the paschal lamb was to be left till the next morning, in order that all corruption might be kept at a distance from the paschal food. Leaven, for example, sets the dough in fermentation, from which putrefaction ensues; and in the East, if flesh is kept, it very quickly decomposes. He then once more fixes the time and place for keeping the Passover (the former according to Exo 12:6 and Lev 23:5, etc.), and adds in Deu 16:7 the express regulation, that not only the slaughtering and sacrificing, but the roasting (see at Exo 12:9) and eating of the paschal lamb were to take place at the sanctuary, and that the next morning they could turn and go back home. This rule contains a new feature, which Moses prescribes with reference to the keeping of the Passover in the land of Canaan, and by which he modifies the instructions for the first Passover in Egypt, to suit the altered circumstances. In Egypt, when Israel was not yet raised into the nation of Jehovah, and had as yet no sanctuary and no common altar, the different houses necessarily served as altars. But when this necessity was at an end, the slaying and eating of the Passover in the different houses were to cease, and they were both to take place at the sanctuary before the Lord, as was the case with the feast of Passover at Sinai (Num 9:1-5). Thus the smearing of the door-posts with the blood was tacitly abolished, since the blood was to be sprinkled upon the altar as sacrificial blood, as it had already been at Sinai. - The expression "to thy tents," for going "home," points to the time when Israel was till dwelling in tents, and had not as yet secured any fixed abodes and houses in Canaan, although this expression was retained at a still later time (e.g., Sa1 13:2; Sa2 19:9, etc.). The going home in the morning after the paschal meal, is not to be understood as signifying a return to their homes in the different towns of the land, but simply, as even Riehm admits, to their homes or lodgings at the place of the sanctuary. How very far Moses was from intending to release the Israelites from the duty of keeping the feast for seven days, is evident from the fact that in Deu 16:8 he once more enforces the observance of the seven days' feast. The two clauses, "six days thou shalt eat mazzoth," and "on the seventh day shall be azereth (Eng. Ver. 'a solemn assembly') to the Lord thy God," are not placed in antithesis to each other, so as to imply (in contradiction to Deu 16:3 and Deu 16:4; Exo 12:18-19; Exo 13:6-7; Lev 23:6; Num 28:17) that the feast of Mazzoth was to last only six days instead of seven; but the seventh day is brought into especial prominence as the azereth of the feast (see at Lev 23:36), simply because, in addition to the eating of mazzoth, there was to be an entire abstinence from work, and this particular feature might easily have fallen into neglect at the close of the feast. But just as the eating of mazzoth for seven days is not abolished by the first clause, so the suspension of work on the first day is not abolished by the second clause, any more than in Exo 13:6 the first day is represented as a working day by the fact that the seventh day is called "a feast to Jehovah."
Deu 16:9-12
With regard to the Feast of Weeks (see at Exo 23:16), it is stated that the time for its observance was to be reckoned from the Passover. Seven weeks shall they count "from the beginning of the sickle to the corn," i.e., from the time when the sickle began to be applied to the corn, or from the commencement of the corn-harvest. As the corn-harvest was opened with the presentation of the sheaf of first-fruits on the second day of the Passover, this regulation as to time coincides with the rule laid down in Lev 23:15. "Thou shalt keep the feast to the Lord thy God according to the measure of the free gift of thy hand, which thou givest as Jehovah thy God blesseth thee." The ἁπ. λεγ. מסּת is the standing rendering in the Chaldee for דּי, sufficiency, need; it probably signifies abundance, from מסס = מסה, to flow, to overflow, to derive. The idea is this: Israel was to keep this feast with sacrificial gifts, which every one was able to bring, according to the extent to which the Lord had blessed him, and (Deu 16:11) to rejoice before the Lord at the place where His name dwelt with sacrificial meals, to which the needy were to be invited (cf. Deu 14:29), in remembrance of the fact that they also were bondmen in Egypt (cf. Deu 15:15). The "free-will offering of the hand," which the Israelites were to bring with them to this feast, and with which they were to rejoice before the Lord, belonged to the free-will gifts of burnt-offerings, meat-offerings, drink-offerings, and thank-offerings, which might be offered, according to Num 29:39 (cf. Lev 23:38), at every feast, along with the festal sacrifices enjoined upon the congregation. The latter were binding upon the priests and congregation, and are fully described in Num 28 and 29, so that there was no necessity for Moses to say anything further with reference to them.
Deu 16:13-15
In connection with the Feast of Tabernacles also, he simply enforces the observance of it at the central sanctuary, and exhorts the people to rejoice at this festival, and not only to allow their sons and daughters to participate in this joy, but also the man-servant and maid-servant, and the portionless Levites, strangers, widows, and orphans. After what had already been stated, Moses did not consider it necessary to mention expressly that this festal rejoicing was also to be manifested in joyous sacrificial meals; it was enough for him to point to the blessing which God had bestowed upon their cultivation of the corn, the olive, and the vine, and upon all the works of their hands, i.e., upon their labour generally (Deu 16:13-15), as there was nothing further to remark after the instructions which had already been given with reference to this feast also (Lev 23:34-36, Lev 23:39-43; Num 29:12-38).
Deu 16:16-17
In conclusion, the law is repeated, that the men were to appear before the Lord three times a year at the three feasts just mentioned (compare Exo 23:17 with Exo 23:14, and Exo 34:23), with the additional clause, "at the place which the Lord shall choose," and the following explanation of the words "not empty:" "every man according to the gift of his hand, according to the blessing of Jehovah his God, which He hath given thee," i.e., with sacrificial gifts, as much as every one could offer, according to the blessing which he had received from God. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Observe the month of Abib - Or of new fruits, which answers to part of March and part of April, and was by a special order from God made the beginning of their year, in remembrance of their deliverance out of Egypt. By night - In the night Pharaoh was forced to give them leave to depart, and accordingly they made preparation for their departure, and in the morning they perfected the work. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Keep the passover - A feast so called because the angel that destroyed the firstborn of the Egyptians, seeing the blood of the appointed sacrifice sprinkled on the lintels and door-posts of the Israelites' houses, passed over Them, and did not destroy any of their firstborn. See the notes on Exo 12:2, and Exo 12:3 (note), etc. |
3 And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians.
3 And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
22 And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.
66 On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.
7 And thou shalt roast and eat it in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.
4 And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at even, remain all night until the morning.
28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
2 Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.
10 And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
1 And the LORD spake unto Moses, saying,
2 Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.
3 Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
4 These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.
5 In the fourteenth day of the first month at even is the LORD'S passover.
6 And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
7 In the first day ye shall have an holy convocation: ye shall do no servile work therein.
8 But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.
1 And the LORD spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,
2 Let the children of Israel also keep the passover at his appointed season.
3 In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it.
4 And Moses spake unto the children of Israel, that they should keep the passover.
5 And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.
6 And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:
7 And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?
8 And Moses said unto them, Stand still, and I will hear what the LORD will command concerning you.
9 And the LORD spake unto Moses, saying,
10 Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD.
11 The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs.
12 They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.
13 But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.
14 And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.
15 Seven days shalt thou keep a solemn feast unto the LORD thy God in the place which the LORD shall choose: because the LORD thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice.
16 Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:
11 And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the LORD thy God hath chosen to place his name there.
6 But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
7 And thou shalt roast and eat it in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.
2 Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.
2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
9 Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn.
10 And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee:
11 And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the LORD thy God hath chosen to place his name there.
12 And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.
3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
2 This month shall be unto you the beginning of months: it shall be the first month of the year to you.