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Selected Verse: Ephesians 5:27 - King James

Verse	Translation	Text
Eph 5:27	King James	That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
he--The oldest manuscripts and authorities read, "That He might Himself present unto Himself the Church glorious," namely, as a bride (Co2 11:2). Holiness and glory are inseparable. "Cleansing" is the necessary preliminary to both. Holiness is glory internal; glory is holiness shining forth outwardly. The laver of baptism is the vehicle, but the word is the nobler and true instrument of the cleansing [BENGEL]. It is Christ that prepares the Church with the necessary ornaments of grace, for presentation to Himself, as the Bridegroom at His coming again (Mat 25:1, &c.; Rev 19:7; Rev 21:2). not having spot-- (Sol 4:7). The visible Church now contains clean and unclean together, like Noah's ark; like the wedding room which contained some that had, and others that had not, the wedding garment (Mat 22:10-14; compare Ti2 2:20); or as the good and bad fish are taken in the same net because it cannot discern the bad from the good, the fishermen being unable to know what kind of fish the nets have taken under the waves. Still the Church is termed "holy" in the creed, in reference to her ideal and ultimate destination. When the Bridegroom comes, the bride shall be presented to Him wholly without spot, the evil being cut off from the body for ever (Mat 13:47-50). Not that there are two churches, one with bad and good intermingled, another in which there are good alone; but one and the same Church in relation to different times, now with good and evil together, hereafter with good alone [PEARSON].

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

he--The oldest manuscripts and authorities read, "That He might Himself present unto Himself the Church glorious," namely, as a bride (Co2 11:2). Holiness and glory are inseparable. "Cleansing" is the necessary preliminary to both. Holiness is glory internal; glory is holiness shining forth outwardly. The laver of baptism is the vehicle, but the word is the nobler and true instrument of the cleansing [BENGEL]. It is Christ that prepares the Church with the necessary ornaments of grace, for presentation to Himself, as the Bridegroom at His coming again (Mat 25:1, &c.; Rev 19:7; Rev 21:2).

not having spot-- (Sol 4:7). The visible Church now contains clean and unclean together, like Noah's ark; like the wedding room which contained some that had, and others that had not, the wedding garment (Mat 22:10-14; compare Ti2 2:20); or as the good and bad fish are taken in the same net because it cannot discern the bad from the good, the fishermen being unable to know what kind of fish the nets have taken under the waves. Still the Church is termed "holy" in the creed, in reference to her ideal and ultimate destination. When the Bridegroom comes, the bride shall be presented to Him wholly without spot, the evil being cut off from the body for ever (Mat 13:47-50). Not that there are two churches, one with bad and good intermingled, another in which there are good alone; but one and the same Church in relation to different times, now with good and evil together, hereafter with good alone [PEARSON].

Notes on the Bible, by Albert Barnes, [1834]
That he may present it to himself - In the last day, when he shall receive the church as his spouse to heaven; Rev 21:9. Perhaps the word "prepare" would better express the sense here than "present" - that he may prepare it for himself as a holy church. Tyndale renders it, "to make it unto himself." A glorious church - A church full of honor, splendor, beauty. The idea of "shining," or of being "bright," would convey the sense here. Probably there is still here an allusion to a bride "adorned for her husband" (Rev 21:2; compare Psa 45:9-14); and the ideal is, that the church will be worthy of the love of the bridegroom, to whom it will then be presented. Not having spot - Not having a stain, a defect, or any impurity - still retaining the allusion to a bride, and to the care taken to remove every blemish. Or wrinkle - In the vigor and beauty of youth like a bride in whom there is no wrinkle of age. Or any such thing - Nothing to deform, disfigure, or offend. To this beautiful illustration of the final glory of the church, the apostle was led by the mention of the relation of the husband and the wife. It shows: (1) The tendency of the thoughts of Paul. He delighted to allow the associations in his mind, no matter what the subject was, to draw him along to the Redeemer. (2) the passage here shows us what the church will yet be. There will be a period in its history when there shall not be any imperfection; when there shall be neither spot, nor wrinkle, nor any such thing. In heaven all will be pure. On earth we are preparing for that world of purity; and it cannot be denied that here there is much that is imperfect and impure. But in that future world, where the church shall be presented to Christ, clothed in the robes of salvation, there shall not be one unholy member; one deceiver or hypocrite; one covetous or avaricious man; one that shall pain the hearts of the friends of purity by an unholy life. And in all the million that shall be gathered there out of every land, and people, and tongue, and age, there shall be no envy, malice, backbiting, pride, vanity, worldliness; there shall be no annoying and vexing conflict in the heart with evil passions, "nor any such thing." How different from the church as it now is; and how we should pant for that blessed world!

Notes on the Bible, by Albert Barnes, [1834]

That he may present it to himself - In the last day, when he shall receive the church as his spouse to heaven; Rev 21:9. Perhaps the word "prepare" would better express the sense here than "present" - that he may prepare it for himself as a holy church. Tyndale renders it, "to make it unto himself."

A glorious church - A church full of honor, splendor, beauty. The idea of "shining," or of being "bright," would convey the sense here. Probably there is still here an allusion to a bride "adorned for her husband" (Rev 21:2; compare Psa 45:9-14); and the ideal is, that the church will be worthy of the love of the bridegroom, to whom it will then be presented.

Not having spot - Not having a stain, a defect, or any impurity - still retaining the allusion to a bride, and to the care taken to remove every blemish.

Or wrinkle - In the vigor and beauty of youth like a bride in whom there is no wrinkle of age.

Or any such thing - Nothing to deform, disfigure, or offend. To this beautiful illustration of the final glory of the church, the apostle was led by the mention of the relation of the husband and the wife. It shows:

(1) The tendency of the thoughts of Paul. He delighted to allow the associations in his mind, no matter what the subject was, to draw him along to the Redeemer.

(2) the passage here shows us what the church will yet be. There will be a period in its history when there shall not be any imperfection; when there shall be neither spot, nor wrinkle, nor any such thing. In heaven all will be pure. On earth we are preparing for that world of purity; and it cannot be denied that here there is much that is imperfect and impure. But in that future world, where the church shall be presented to Christ, clothed in the robes of salvation, there shall not be one unholy member; one deceiver or hypocrite; one covetous or avaricious man; one that shall pain the hearts of the friends of purity by an unholy life. And in all the million that shall be gathered there out of every land, and people, and tongue, and age, there shall be no envy, malice, backbiting, pride, vanity, worldliness; there shall be no annoying and vexing conflict in the heart with evil passions, "nor any such thing." How different from the church as it now is; and how we should pant for that blessed world!

Vincent's Word Studies, by Marvin R. Vincent [1886]
He might present it to Himself (παραστήσῃ αὐτὸς ἑαυτῷ) As a bride. Compare Co2 11:2. Notice the two pronouns in conjunction, He, to Himself. Christ Himself presents the bride. Spot (σπίλον) Only here and Pe2 2:13; The kindred verb σπιλόω to defile, occurs Jam 3:6; Jde 1:23. Wrinkle (ῥυτίδα) Only here in the New Testament.

Vincent's Word Studies, by Marvin R. Vincent [1886]

He might present it to Himself (παραστήσῃ αὐτὸς ἑαυτῷ)

As a bride. Compare Co2 11:2. Notice the two pronouns in conjunction, He, to Himself. Christ Himself presents the bride.

Spot (σπίλον)

Only here and Pe2 2:13; The kindred verb σπιλόω to defile, occurs Jam 3:6; Jde 1:23.

Wrinkle (ῥυτίδα)

Only here in the New Testament.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
That he might present it - Even in this world. To himself - As his spouse. A glorious church - All glorious within. Not having spot - Of impurity from any sin. Or wrinkle - Of deformity from any decay.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

That he might present it - Even in this world. To himself - As his spouse. A glorious church - All glorious within. Not having spot - Of impurity from any sin. Or wrinkle - Of deformity from any decay.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
That he might present it to himself - It was usual to bring the royal bride to the king in the most sumptuous apparel; and is there not here an allusion to Psa 45:13, Psa 45:14 : The king's daughter (Pharaoh's) is all glorious within, her clothing is of wrought gold; she shall be brought unto the king (Solomon) in raiment of needlework? This presentation here spoken of by the apostle will take place on the last day. See the note on Co2 11:2. A glorious Church - Every way splendid and honorable, because pure and holy. Not having spot - Σπιλος· No blemish on the face; no spots upon the garment; the heart and life both holy. Wrinkle - Ῥυτιδα· No mark of superannuation or decay. The word is commonly applied to wrinkles on the face, indicative of sickness or decrepitude. Holy and without blemish - In every sense holy, pure, and perfect. Now it was for this purpose that Christ gave himself for the Church; and for this purpose he continues the different ordinances which he has appointed; and, particularly, the preaching of the word - the doctrine of reconciliation through faith in his blood. And it is in this life that all this purification is to take place; for none shall be presented at the day of judgment to him who has not here been sanctified, cleansed, washed, made glorious, having neither spot, wrinkle, blemish, nor any such thing. How vain is the pretension of multitudes to be members of the true Church while full of spots, wrinkles, blemishes, and Many such things; fondly supposing that their holiness is in their surety, because not in themselves! Reader, lay thy hand on thy conscience and say, Dost thou believe that this is St. Paul's meaning? See the notes on Eph 3:14, etc.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

That he might present it to himself - It was usual to bring the royal bride to the king in the most sumptuous apparel; and is there not here an allusion to Psa 45:13, Psa 45:14 : The king's daughter (Pharaoh's) is all glorious within, her clothing is of wrought gold; she shall be brought unto the king (Solomon) in raiment of needlework? This presentation here spoken of by the apostle will take place on the last day. See the note on Co2 11:2.

A glorious Church - Every way splendid and honorable, because pure and holy.

Not having spot - Σπιλος· No blemish on the face; no spots upon the garment; the heart and life both holy.

Wrinkle - Ῥυτιδα· No mark of superannuation or decay. The word is commonly applied to wrinkles on the face, indicative of sickness or decrepitude.

Holy and without blemish - In every sense holy, pure, and perfect. Now it was for this purpose that Christ gave himself for the Church; and for this purpose he continues the different ordinances which he has appointed; and, particularly, the preaching of the word - the doctrine of reconciliation through faith in his blood. And it is in this life that all this purification is to take place; for none shall be presented at the day of judgment to him who has not here been sanctified, cleansed, washed, made glorious, having neither spot, wrinkle, blemish, nor any such thing. How vain is the pretension of multitudes to be members of the true Church while full of spots, wrinkles, blemishes, and Many such things; fondly supposing that their holiness is in their surety, because not in themselves! Reader, lay thy hand on thy conscience and say, Dost thou believe that this is St. Paul's meaning? See the notes on Eph 3:14, etc.

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