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Selected Verse: Ephesians 2:11 - King James
Verse |
Translation |
Text |
Eph 2:11 |
King James |
Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
The Greek order in the oldest manuscripts is, "That in time past (literally, once) ye," &c. Such remembrance sharpens gratitude and strengthens faith (Eph 2:19) [BENGEL].
Gentiles in the flesh--that is, Gentiles in respect to circumcision.
called Uncircumcision--The Gentiles were called (in contempt), and were, the Uncircumcision; the Jews were called, but were not truly, the Circumcision [ELLICOTT].
in the flesh made by hands--as opposed to the true "circumcision of the heart in the Spirit, and not the letter" (Rom 2:29), "made without the hands in putting off the body of the sins of the flesh by the circumcision of Christ" (Col 2:11). |
Notes on the Bible, by Albert Barnes, [1834] |
Wherefore remember - The design of this evidently is, to excite a sense of gratitude in their bosoms for that mercy which had called them from the errors and sins of their former lives, to the privileges of Christians. It is a good thing for Christians to "remember" what they were. No faculty of the mind can be better employed to produce humility, penitence, gratitude, and love, than the memory. It is well to recall the recollection of our former sins; to dwell upon our hardness of heart, our alienation, and our unbelief; and to remember our wanderings and our guilt, until the heart be affected, and we are made to feel. The converted Ephesians had much guilt to recollect and to mourn over in their former life; and so have all who are converted to the Christian faith.
That ye being in time past - Formerly - (ποτε pote.)
Gentiles in the flesh - You were Gentiles "in the flesh," i. e., under the dominion of the flesh, subject to the control of carnal appetites and pleasures.
Who are called Uncircumcision - That is, who are called "the uncircumcised." This was a term similar to that which we use when we speak of "the unbaptized." It meant that they were without the pale of the people of God; that they enjoyed none of the ordinances and privileges of the true religion; and was commonly a term of reproach; compare Jdg 14:3; Jdg 15:18; Sa1 14:6; Sa1 17:26; Sa1 31:4; Eze 31:18.
By that which is called the Circumcision - By those who are circumcised, i. e., by the Jews.
In the flesh made by hands - In contradistinction from the circumcision of the heart; see the notes at Rom 2:28-29. They had externally adopted the rites of the true religion, though it did not follow that they had the circumcision of the heart, or that they were the true children of God. |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
Uncircumcision - circumcision
Abstract for concrete terms, the uncircumcised and circumcised.
Which is called
Notice the irony, giving back the called of the circumcised. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Wherefore remember - Such a remembrance strengthens faith, and increases gratitude. That ye being formerly gentiles in the flesh - Neither circumcised in body nor in spirit. Who were accordingly called the uncircumcision - By way of reproach. By that which is called the circumcision - By those who call themselves the circumcised, and think this a proof that they are the people of God; and who indeed have that outward circumcision which is performed by hands in the flesh. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Wherefore remember - That ye may ever see and feel your obligations to live a pure and holy life, and be unfeignedly thankful to God for your salvation, remember that ye were once heathens in the flesh - without the pure doctrine, and under the influence of your corrupt nature; such as by the Jew's (who gloried, in consequence of their circumcision, to be in covenant with God) were called uncircumcision; i.e. persons out of the Divine covenant, and having no right or title to any blessing of God. |
11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
18 To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.
4 Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it.
26 And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
6 And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few.
18 And he was sore athirst, and called on the LORD, and said, Thou hast given this great deliverance into the hand of thy servant: and now shall I die for thirst, and fall into the hand of the uncircumcised?
3 Then his father and his mother said unto him, Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well.