Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Galatians 6:5 - King James
Verse |
Translation |
Text |
Ga 6:5 |
King James |
For every man shall bear his own burden. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
For (by this way, Gal 6:4, of proving himself, not depreciating his neighbor by comparison) each man shall bear his own "burden," or rather, "load" (namely, of sin and infirmity), the Greek being different from that in Gal 6:2. This verse does not contradict Gal 6:2. There he tells them to bear with others' "burdens" of infirmity in sympathy; here, that self-examination will make a man to feel he has enough to do with "his own load" of sin, without comparing himself boastfully with his neighbor. Compare Gal 6:3. Instead of "thinking himself to be something," he shall feel the "load" of his own sin: and this will lead him to bear sympathetically with his neighbor's burden of infirmity. ÃSOP says a man carries two bags over his shoulder, the one with his own sins hanging behind, that with his neighbor's sins in front. |
Notes on the Bible, by Albert Barnes, [1834] |
For every man shall bear his own burden - This seems to be a kind of proverbial saying; and it means here, every man shall have his proper reward. If he is a virtuous man, he will be happy; if a vicious man, he will be miserable. If a virtuous man, he will have the source of happiness in himself; if a sinner, he must bear the proper penalty of his sin. In the great day every man shall be properly rewarded. Knowing this, we should be little anxious about the sentiments of others, and should seek to maintain a good conscience toward God and man. The design of this passage is, to prevent people from forming an improper estimate of themselves, and of the opinions of others. Let a man feel that he is soon to stand at the judgment-seat, and it will do much to keep him from an improper estimate of his own importance; let him feel that he must give an account to God, and that his great interests are to be determined by the estimate which God will affix to his character, and it will teach him that the opinion of the world is of little value. This will restrain his vanity and ambition. This will show him that the great business of life is to secure the favor of God, and to be prepared to give up his account; and there is no way so effectual of checking ambition, and subduing vanity and the love of applause, as to feel that we are soon to stand at the awesome bar of God. |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
Bear ye one another's burdens: every man shall bear his own burden. A kind of paradox of which Paul is fond. See Phi 2:12, Phi 2:13; Co2 6:8-10; Co2 7:10; Co2 12:10. Paul means, no one will have occasion to claim moral superiority to his neighbor, for (γὰρ) each man's self-examination will reveal infirmities enough of his own, even though they may not be the same as those of his neighbor. His own burdens will absorb his whole attention, and will leave him no time to compare himself with others.
His own burden (τὸ ἴδιον φορτίον)
For ἴδιον own, see on Ti1 6:1. With φορτίον burden comp. βάρη burdens, Gal 6:2. It is doubtful whether any different shade of meaning is intended. Originally βάρη emphasizes the weight of the burden, φορτίον simply notes the fact that it is something to be born (φέρειν), which may be either light or heavy. See Mat 11:30; Mat 23:4; Psa 37:4; Luk 11:46. Comp. Act 27:10, the lading of a ship. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
For every one shall bear his own burden - ln that day shall give an account of himself to God. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Every man shall bear his own burden - All must answer for themselves, not for their neighbors. And every man must expect to be dealt with by the Divine Judge, as his character and conduct have been. The greater offenses of another will not excuse thy smaller crimes. Every man must give account of himself to God. |
3 For if a man think himself to be something, when he is nothing, he deceiveth himself.
2 Bear ye one another's burdens, and so fulfil the law of Christ.
2 Bear ye one another's burdens, and so fulfil the law of Christ.
4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
10 And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
4 Delight thyself also in the LORD; and he shall give thee the desires of thine heart.
4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
30 For my yoke is easy, and my burden is light.
2 Bear ye one another's burdens, and so fulfil the law of Christ.
1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
8 By honour and dishonour, by evil report and good report: as deceivers, and yet true;
9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
13 For it is God which worketh in you both to will and to do of his good pleasure.
12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.