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Selected Verse: Galatians 6:12 - King James

Verse	Translation	Text
Ga 6:12	King James	As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Contrast between his zeal in their behalf, implied in Gal 6:11, and the zeal for self on the part of the Judaizers. make a fair show-- (Co2 5:12). in the flesh--in outward things. they--it is "these" who constrain you--by example (Gal 6:13) and importuning. only lest--"only that they may not," &c. (compare Gal 5:11). suffer persecution--They escaped in a great degree the Jews' bitterness against Christianity and the offense of the cross of Christ, by making the Mosaic law a necessary preliminary; in fact, making Christian converts into Jewish proselytes.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Contrast between his zeal in their behalf, implied in Gal 6:11, and the zeal for self on the part of the Judaizers.

make a fair show-- (Co2 5:12).

in the flesh--in outward things.

they--it is "these" who

constrain you--by example (Gal 6:13) and importuning.

only lest--"only that they may not," &c. (compare Gal 5:11).

suffer persecution--They escaped in a great degree the Jews' bitterness against Christianity and the offense of the cross of Christ, by making the Mosaic law a necessary preliminary; in fact, making Christian converts into Jewish proselytes.

Notes on the Bible, by Albert Barnes, [1834]
As many as desire to make a fair show in the flesh - To be distinguished for their conformity to external rites and customs. To be known for their zeal in this cause. They sought to show their zeal by making converts, and by inducing others also to conform to those customs. Paul here refers, doubtless, to the Jewish teachers, and he says that their main object was to evince their zeal in the observance of rites and ceremonies. They constrain you - You who are Gentiles. They insist on circumcision as indispensable to salvation. Only lest they should suffer persecution - It is not from any true love for the cause of religion. It is, that they may avoid persecution from the Jews. If they should renounce the doctrine which taught that circumcision was indispensable, they would be exposed to the rage of the Jews, and would suffer persecution. Rather than do this, they make a show of great, zeal in inducing others to be circumcised. For the cross of Christ - From attachment to the cause of a crucified Saviour. If they insisted on entire dependence on the merits of his blood, and renounced all dependence on rites and ceremonies, they would suffer persecution. This verse shows the true cause of the zeal which the Judaizing teachers evinced. It was the fear of persecution. It was the want of independence and boldness in maintaining the doctrine that people were to be saved only by the merits of the Lord Jesus. By attempting to blend together the doctrines of Judaism and Christianity; by maintaining that the observance of the Jewish rites was necessary, and yet that Jesus was the Messiah, they endeavored to keep in with both parties; and thus to escape the opposition of the Jews. It was an unhallowed compromise It was an attempt to blend things together which could not be united. One must really displace the other. If people depended on the rites of Moses, they had no need of dependence on the Messiah; if they professed to depend on him, then to rely on anything else was in fact to disown and reject him. Embracing the one system was in fact renouncing the other. Such is the argument of Paul; and such his solemn remonstrance against embracing any doctrine which would obscure the glory of simple dependence on the cross of Christ.

Notes on the Bible, by Albert Barnes, [1834]

As many as desire to make a fair show in the flesh - To be distinguished for their conformity to external rites and customs. To be known for their zeal in this cause. They sought to show their zeal by making converts, and by inducing others also to conform to those customs. Paul here refers, doubtless, to the Jewish teachers, and he says that their main object was to evince their zeal in the observance of rites and ceremonies.

They constrain you - You who are Gentiles. They insist on circumcision as indispensable to salvation.

Only lest they should suffer persecution - It is not from any true love for the cause of religion. It is, that they may avoid persecution from the Jews. If they should renounce the doctrine which taught that circumcision was indispensable, they would be exposed to the rage of the Jews, and would suffer persecution. Rather than do this, they make a show of great, zeal in inducing others to be circumcised.

For the cross of Christ - From attachment to the cause of a crucified Saviour. If they insisted on entire dependence on the merits of his blood, and renounced all dependence on rites and ceremonies, they would suffer persecution. This verse shows the true cause of the zeal which the Judaizing teachers evinced. It was the fear of persecution. It was the want of independence and boldness in maintaining the doctrine that people were to be saved only by the merits of the Lord Jesus. By attempting to blend together the doctrines of Judaism and Christianity; by maintaining that the observance of the Jewish rites was necessary, and yet that Jesus was the Messiah, they endeavored to keep in with both parties; and thus to escape the opposition of the Jews. It was an unhallowed compromise It was an attempt to blend things together which could not be united. One must really displace the other. If people depended on the rites of Moses, they had no need of dependence on the Messiah; if they professed to depend on him, then to rely on anything else was in fact to disown and reject him. Embracing the one system was in fact renouncing the other. Such is the argument of Paul; and such his solemn remonstrance against embracing any doctrine which would obscure the glory of simple dependence on the cross of Christ.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
constrain you to be circumcised "Circumcision" stands here for externality in religion -- form rather than spirit. (Col 2:16-23).

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]

constrain you to be circumcised

"Circumcision" stands here for externality in religion -- form rather than spirit. (Col 2:16-23).

Vincent's Word Studies, by Marvin R. Vincent [1886]
To make a fair show (εὐπροσωπῆσαι) N.T.o. oClass. olxx. In the flesh (ἐν σαρκί) Qualifying the verb to make a fair show. The whole phrase is well explained by Ellicott: "To wear a specious exterior in the earthly, unspiritual element in which they move." Ἐν σρακί is not = among men, nor being carnal, nor as regards fleshly things. The desire to make a good appearance irrespective of inward truth and righteousness, is prompted by the unrenewed, fleshly nature, and makes its fair showing in that sphere. They constrain (οὗτοι ἀναγκάζουσιν) Neither A.V. nor Rev. gives the strong, definitive force of οὗτοι. It is these - the Judaising emissaries, that constrain, etc. Comp. Gal 3:7. Only lest (μόνον ἵνα - μὴ) Or, that they may not. Having no other object, or only from the motive that, etc. For the cross (τῷ σταυρῷ) Better, by reason of the cross. Because of preaching a crucified Messiah. See on Gal 5:11. The Judaisers attempted to cover with the law - the requirement of circumcision - the "offense" of a crucified Messiah.

Vincent's Word Studies, by Marvin R. Vincent [1886]

To make a fair show (εὐπροσωπῆσαι)

N.T.o. oClass. olxx.

In the flesh (ἐν σαρκί)

Qualifying the verb to make a fair show. The whole phrase is well explained by Ellicott: "To wear a specious exterior in the earthly, unspiritual element in which they move." Ἐν σρακί is not = among men, nor being carnal, nor as regards fleshly things. The desire to make a good appearance irrespective of inward truth and righteousness, is prompted by the unrenewed, fleshly nature, and makes its fair showing in that sphere.

They constrain (οὗτοι ἀναγκάζουσιν)

Neither A.V. nor Rev. gives the strong, definitive force of οὗτοι. It is these - the Judaising emissaries, that constrain, etc. Comp. Gal 3:7.

Only lest (μόνον ἵνα - μὴ)

Or, that they may not. Having no other object, or only from the motive that, etc.

For the cross (τῷ σταυρῷ)

Better, by reason of the cross. Because of preaching a crucified Messiah. See on Gal 5:11. The Judaisers attempted to cover with the law - the requirement of circumcision - the "offense" of a crucified Messiah.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
As many as desire to make a fair appearance in the flesh - To preserve a fair character. These constrain you - Both by their example and importunity. To be circumcised - Not so much from a principle of conscience, as lest they should suffer persecution - From the unbelieving Jews. For the cross of Christ - For maintaining that faith in a crucified Saviour is alone sufficient for justification.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

As many as desire to make a fair appearance in the flesh - To preserve a fair character. These constrain you - Both by their example and importunity. To be circumcised - Not so much from a principle of conscience, as lest they should suffer persecution - From the unbelieving Jews. For the cross of Christ - For maintaining that faith in a crucified Saviour is alone sufficient for justification.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
A fair show in the flesh - The Jewish religion was general in the region of Galatia, and it was respectable, as it appears that the principal inhabitants were either Jews or proselytes. As it was then professed and practiced among the Jews, this religion had nothing very grievous to the old man; an unrenewed nature might go through all its observances with little pain or cross-bearing. On the other hand, Christianity could not be very popular; it was too strict. A Jew made a fair show there, according to his carnal system, and it was a temptation to a weak Christian to swerve into Judaism, that he might be exempted from persecution, and be creditable among his countrymen. This is what the apostle intimates: "They constrain you to be circumcised, lest they should suffer persecution for the cross of Christ."

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

A fair show in the flesh - The Jewish religion was general in the region of Galatia, and it was respectable, as it appears that the principal inhabitants were either Jews or proselytes. As it was then professed and practiced among the Jews, this religion had nothing very grievous to the old man; an unrenewed nature might go through all its observances with little pain or cross-bearing. On the other hand, Christianity could not be very popular; it was too strict. A Jew made a fair show there, according to his carnal system, and it was a temptation to a weak Christian to swerve into Judaism, that he might be exempted from persecution, and be creditable among his countrymen. This is what the apostle intimates: "They constrain you to be circumcised, lest they should suffer persecution for the cross of Christ."

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