Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Galatians 4:23 - King James
Verse |
Translation |
Text |
Ga 4:23 |
King James |
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
after the flesh--born according to the usual course of nature: in contrast to Isaac, who was born "by virtue of the promise" (so the Greek), as the efficient cause of Sarah's becoming pregnant out of the course of nature (Rom 4:19). Abraham was to lay aside all confidence in the flesh (after which Ishmael was born), and to live by faith alone in the promise (according to which Isaac was miraculously born, contrary to all calculations of flesh and blood). |
Notes on the Bible, by Albert Barnes, [1834] |
But he who was of the bondwoman was born after the flesh - In the ordinary course of nature, without any special promise, or any unusual divine interposition, as in the case of Isaac.
But he of the free woman ... - The birth of Isaac was in accordance with a special promise, and by a remarkable divine interposition; see Gen 18:10; Gen 21:1-2; Heb 11:11-12; compare the notes at Rom 4:19-21. The idea here of Paul is, that the son of the slave was in a humble and inferior condition from his very birth. There was no special promise attending him. He was born into a state of inferiority and servitude which attended him through his whole life. Isaac, however, was met with promises as soon as he was born, and was under the benefit of those promises as long as he lived. The object of Paul is, to state the truth in regard to a condition of servitude and slavery. It is attended with evils from beginning to end; from the birth to the grave. By this illustration he means to show them the folly of becoming the voluntary slaves of the Law after they had once been made free. |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
Was born (γεγέννηται)
Has been born, or is born: perfect tense, treating the historical fact as if present.
After the flesh (κατὰ σάρκα)
According to the regular course of nature. Very common in Paul.
By promise (δἰ ἐπαγγελίας)
Most editors retain the article, the promise of Gen 17:16, Gen 17:19; Gen 18:10. Comp. Rom 9:9. In virtue of the promise; for according to natural conditions he would not have been born. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Was born after the flesh - In a natural way. By promise - Through that supernatural strength which was given Abraham in consequence of the promise. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Was born after the flesh - Ishmael was born according to the course of nature, his parents being both of a proper age, so that there was nothing uncommon or supernatural in his birth: this is the proper meaning of the apostle's κατα σαρκα, after or according to the flesh, and answers to the Hebrew phrase, על דרך בשר al derec basar, according to the manner of the flesh, i.e. naturally, according to the common process of nature.
By promise - Both Abraham and Sarah had passed that age in which the procreation of children was possible on natural principles. The birth, therefore, of Isaac was supernatural; it was the effect of an especial promise of God; and it was only on the ground of that promise that it was either credible or possible. |
19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 And being fully persuaded that, what he had promised, he was able also to perform.
11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
1 And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.
2 For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
10 And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.
9 For this is the word of promise, At this time will I come, and Sara shall have a son.
10 And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.
19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.
16 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.