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Selected Verse: 2 Corinthians 7:11 - King James

Verse	Translation	Text
2Co 7:11	King James	For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Confirmation of Co2 7:10 from the Corinthians' own experience. carefulness--solicitude, literally, "diligence"; opposed to their past negligence in the matter. in you--Greek "for you." yea--not only "carefulness" or diligence, but also "clearing of yourselves," namely, to me by Titus: anxiety to show you disapproved of the deed. indignation--against the offender. fear--of the wrath of God, and of sinning any more [SCLATER and CALVIN]; fear of Paul [GROTIUS], (Co1 4:2, Co1 4:19-21). vehement desire--longing for restoration to Paul's approval [CONYBEARE and HOWSON]. "Fear" is in spite of one's self. "Longing desire" is spontaneous, and implies strong love and an aspiration for correction [CALVIN]. "Desire" for the presence of Paul, as he had given them the hope of it (Co1 4:19; Co1 16:5) [GROTIUS and ESTIUS]. zeal--for right and for God's honor against what is wrong. Or, "for the good of the soul of the offender" [BENGEL]. revenge--Translate, "Exacting of punishment" (Co1 5:2-3). Their "carefulness" was exhibited in the six points just specified: "clearing of themselves," and "indignation" in relation to themselves; "fear" and "vehement desire" in respect to the apostle; "zeal" and "revenge" in respect to the offender [BENGEL]; (compare Co2 7:7). In all--the respects just stated. clear--Greek, "pure," namely, from complicity in the guilty deed. "Approved yourselves," Greek, "commended yourselves." Whatever suspicion of complicity rested on you (Co1 5:2, Co1 5:6) through your former remissness, you have cleared off by your present strenuousness in reprobating the deed.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Confirmation of Co2 7:10 from the Corinthians' own experience.

carefulness--solicitude, literally, "diligence"; opposed to their past negligence in the matter.

in you--Greek "for you."

yea--not only "carefulness" or diligence, but also "clearing of yourselves," namely, to me by Titus: anxiety to show you disapproved of the deed.

indignation--against the offender.

fear--of the wrath of God, and of sinning any more [SCLATER and CALVIN]; fear of Paul [GROTIUS], (Co1 4:2, Co1 4:19-21).

vehement desire--longing for restoration to Paul's approval [CONYBEARE and HOWSON]. "Fear" is in spite of one's self. "Longing desire" is spontaneous, and implies strong love and an aspiration for correction [CALVIN]. "Desire" for the presence of Paul, as he had given them the hope of it (Co1 4:19; Co1 16:5) [GROTIUS and ESTIUS].

zeal--for right and for God's honor against what is wrong. Or, "for the good of the soul of the offender" [BENGEL].

revenge--Translate, "Exacting of punishment" (Co1 5:2-3). Their "carefulness" was exhibited in the six points just specified: "clearing of themselves," and "indignation" in relation to themselves; "fear" and "vehement desire" in respect to the apostle; "zeal" and "revenge" in respect to the offender [BENGEL]; (compare Co2 7:7).

In all--the respects just stated.

clear--Greek, "pure," namely, from complicity in the guilty deed. "Approved yourselves," Greek, "commended yourselves." Whatever suspicion of complicity rested on you (Co1 5:2, Co1 5:6) through your former remissness, you have cleared off by your present strenuousness in reprobating the deed.

Notes on the Bible, by Albert Barnes, [1834]
For behold this self-same thing - For see in your own case the happy effects of godly sorrow. See the effects which it produced; see an illustration of what it is suited to produce. The construction is, "For lo! this very thing, to wit, your sorrowing after a godly manner, wrought carefulness, clearing of yourselves," etc. The object of Paul is to illustrate the effects of godly sorrow, to which he had referred in Co2 7:10. He appeals, therefore, to their own case, and says that it was beautifully illustrated among themselves. What carefulness - (σπουδήν spoudēn). This word properly denotes "speed, haste;" then diligence, earnest effort, forwardness. Here it is evidently used to denote the diligence and the great anxiety which they manifested to remove the evils which existed among them. They went to work to remove them. They did not sit down to mourn over them merely, nor did they wait for God to remove them, nor did they plead that they could do nothing, but they set about the work as though they believed it might be done. When people are thoroughly convinced of sin, they will set about removing it with the utmost diligence. They will feel that this can be done, and must be done, or that the soul will be lost. What clearing of yourselves - (ἀπολογίαν apologian). Apology. This word properly means a plea or defense before a tribunal or elsewhere; Act 22:1; Ti2 4:16. Tyndale renders it, "Yea, it caused you to clear yourselves." The word here properly means "apology" for what had been done; and it probably refers here to the effort which would be made by the sounder part of the church to clear themselves from blame in what had occurred. It does not mean that the guilty, when convicted of sin, will attempt to vindicate themselves and to apologize to God for what they had done; but it means that the church at Corinth were anxious to state to Titus all the mitigating circumstances of the case: they showed great solicitude to free themselves, as far as could be done, from blame; they were anxious, as far as could be, to show that they had not approved of what had occurred, and perhaps that it had occurred only because it could not have been prevented. We are not to suppose that all the things here referred to occurred in the same individuals, and that the same persons precisely evinced diligence, and made the apology, etc. It was done by the church; all evinced deep feeling; but some manifested it in one way, and some in another. The whole church was roused, and all felt, and all endeavored in the proper way to free themselves from the blame, and to remove the evil from among them. Yea, what indignation - Indignation against the sin, and perhaps against the persons who had drawn down the censure of the apostle. One effect of true repentance is to produce decided hatred of sin. It is not mere regret, or sorrow, it is positive hatred. There is a deep indignation against it as an evil and a bitter thing. Yea, what fear - Fear lest the thing should be repeated. Fear lest it should not be entirely removed. Or it may possibly mean fear of the displeasure of Paul, and of the punishment which would be inflicted if the evil were not removed. But it more probably refers to the anxious state of mind that the whole evil might be corrected, and to the dread of having any vestige of the evil remaining among them. Yea, what vehement desire - This may either mean their fervent wish to remove the cause of complaint, or their anxious desire to see the apostle. It is used in the latter sense in Co2 7:7, and according to Doddridge and Bloomfield this is the meaning here. Locke renders it, "desire of satisfying me." It seems to me more probable that Paul refers to their anxious wish to remove the sin, since this is the topic under consideration. The point of his remarks in this verse is not so much their affection for him as their indignation against their sin, and their deep grief that sin had existed and had been tolerated among them. Yea, what zeal - Zeal to remove the sin, and to show your attachment to me. They set about the work of reformation in great earnest. Yea, what revenge! - Tyndale renders this: "it caused punishment." The idea is, that they immediately set about the work of inflicting punishment on the offender. The word used here (ἐκδίκησις ekdikēsis) probably denotes "maintenance of right, protection;" then it is used in the sense of avengement, or vengeance; and then of penal retribution or punishment; see Luk 21:22; Th2 1:8; Pe1 2:14. In all things ... - The sense of this is, "You have entirely acquitted yourselves of blame in this business." The apostle does not mean that none of them had been to blame, or that the church had been free from fault, for a large part of his former Epistle is occupied in reproving them for their faults in this business, but he means that by their zeal and their readiness to take away the cause of complaint, they had removed all necessity of further blame, and had pursued such a course as entirely to meet his approbation. They had cleared themselves of any further blame in this business, and had become, so far as this was concerned, "clear" (ἁγνοὺς hagnous) or pure.

Notes on the Bible, by Albert Barnes, [1834]

For behold this self-same thing - For see in your own case the happy effects of godly sorrow. See the effects which it produced; see an illustration of what it is suited to produce. The construction is, "For lo! this very thing, to wit, your sorrowing after a godly manner, wrought carefulness, clearing of yourselves," etc. The object of Paul is to illustrate the effects of godly sorrow, to which he had referred in Co2 7:10. He appeals, therefore, to their own case, and says that it was beautifully illustrated among themselves.

What carefulness - (σπουδήν spoudēn). This word properly denotes "speed, haste;" then diligence, earnest effort, forwardness. Here it is evidently used to denote the diligence and the great anxiety which they manifested to remove the evils which existed among them. They went to work to remove them. They did not sit down to mourn over them merely, nor did they wait for God to remove them, nor did they plead that they could do nothing, but they set about the work as though they believed it might be done. When people are thoroughly convinced of sin, they will set about removing it with the utmost diligence. They will feel that this can be done, and must be done, or that the soul will be lost.

What clearing of yourselves - (ἀπολογίαν apologian). Apology. This word properly means a plea or defense before a tribunal or elsewhere; Act 22:1; Ti2 4:16. Tyndale renders it, "Yea, it caused you to clear yourselves." The word here properly means "apology" for what had been done; and it probably refers here to the effort which would be made by the sounder part of the church to clear themselves from blame in what had occurred. It does not mean that the guilty, when convicted of sin, will attempt to vindicate themselves and to apologize to God for what they had done; but it means that the church at Corinth were anxious to state to Titus all the mitigating circumstances of the case: they showed great solicitude to free themselves, as far as could be done, from blame; they were anxious, as far as could be, to show that they had not approved of what had occurred, and perhaps that it had occurred only because it could not have been prevented. We are not to suppose that all the things here referred to occurred in the same individuals, and that the same persons precisely evinced diligence, and made the apology, etc. It was done by the church; all evinced deep feeling; but some manifested it in one way, and some in another. The whole church was roused, and all felt, and all endeavored in the proper way to free themselves from the blame, and to remove the evil from among them.

Yea, what indignation - Indignation against the sin, and perhaps against the persons who had drawn down the censure of the apostle. One effect of true repentance is to produce decided hatred of sin. It is not mere regret, or sorrow, it is positive hatred. There is a deep indignation against it as an evil and a bitter thing.

Yea, what fear - Fear lest the thing should be repeated. Fear lest it should not be entirely removed. Or it may possibly mean fear of the displeasure of Paul, and of the punishment which would be inflicted if the evil were not removed. But it more probably refers to the anxious state of mind that the whole evil might be corrected, and to the dread of having any vestige of the evil remaining among them.

Yea, what vehement desire - This may either mean their fervent wish to remove the cause of complaint, or their anxious desire to see the apostle. It is used in the latter sense in Co2 7:7, and according to Doddridge and Bloomfield this is the meaning here. Locke renders it, "desire of satisfying me." It seems to me more probable that Paul refers to their anxious wish to remove the sin, since this is the topic under consideration. The point of his remarks in this verse is not so much their affection for him as their indignation against their sin, and their deep grief that sin had existed and had been tolerated among them.

Yea, what zeal - Zeal to remove the sin, and to show your attachment to me. They set about the work of reformation in great earnest.

Yea, what revenge! - Tyndale renders this: "it caused punishment." The idea is, that they immediately set about the work of inflicting punishment on the offender. The word used here (ἐκδίκησις ekdikēsis) probably denotes "maintenance of right, protection;" then it is used in the sense of avengement, or vengeance; and then of penal retribution or punishment; see Luk 21:22; Th2 1:8; Pe1 2:14.

In all things ... - The sense of this is, "You have entirely acquitted yourselves of blame in this business." The apostle does not mean that none of them had been to blame, or that the church had been free from fault, for a large part of his former Epistle is occupied in reproving them for their faults in this business, but he means that by their zeal and their readiness to take away the cause of complaint, they had removed all necessity of further blame, and had pursued such a course as entirely to meet his approbation. They had cleared themselves of any further blame in this business, and had become, so far as this was concerned, "clear" (ἁγνοὺς hagnous) or pure.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Sorrowed (λυπηθῆναι) Rev., correctly, were made sorry. The verb is in the passive voice, and is so rendered by the A.V. in Co2 7:9, but, inconsistently, sorrowed in the next clause. Carefulness (σπουδήν) See on diligence, Rom 12:8. Rev., earnest care. Clearing of yourselves (ἀπολογίαν) See on Pe1 3:15. Exculpation or self-defense from complicity with the incestuous person by their neglect and refusal to humble themselves. Indignation (ἀγανάκτησιν) Only here in the New Testament. Compare the kindred verb ἀγανακτέω to be indignant, Mat 20:24; Mar 10:14, etc. Revenge (ἐκδίκησιν) An unfortunate rendering, because of the personal feeling of vindictiveness which attaches to the popular usage. Rev. avenging is little, if any, better. It is rather meting out of justice; doing justice to all parties. See on Luk 18:3; see on Luk 21:22. The word has, however, the sense of requital (see on Rom 12:19; compare Th2 1:8), and carries with it, etymologically, the sense of vindication, as Luk 18:7, Luk 18:8. Bengel remarks that the six results of godly sorrow fall into pairs: clearing and indignation relating to the disgrace of the Church; fear and longing (vehement desire) to the apostle; zeal and avenging to the offender.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Sorrowed (λυπηθῆναι)

Rev., correctly, were made sorry. The verb is in the passive voice, and is so rendered by the A.V. in Co2 7:9, but, inconsistently, sorrowed in the next clause.

Carefulness (σπουδήν)

See on diligence, Rom 12:8. Rev., earnest care.

Clearing of yourselves (ἀπολογίαν)

See on Pe1 3:15. Exculpation or self-defense from complicity with the incestuous person by their neglect and refusal to humble themselves.

Indignation (ἀγανάκτησιν)

Only here in the New Testament. Compare the kindred verb ἀγανακτέω to be indignant, Mat 20:24; Mar 10:14, etc.

Revenge (ἐκδίκησιν)

An unfortunate rendering, because of the personal feeling of vindictiveness which attaches to the popular usage. Rev. avenging is little, if any, better. It is rather meting out of justice; doing justice to all parties. See on Luk 18:3; see on Luk 21:22. The word has, however, the sense of requital (see on Rom 12:19; compare Th2 1:8), and carries with it, etymologically, the sense of vindication, as Luk 18:7, Luk 18:8. Bengel remarks that the six results of godly sorrow fall into pairs: clearing and indignation relating to the disgrace of the Church; fear and longing (vehement desire) to the apostle; zeal and avenging to the offender.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
How great diligence it wrought in you - Shown in all the following particulars. Yea, clearing of yourselves - Some had been more, some less, faulty; whence arose these various affections. Hence their apologizing and indignation, with respect to themselves; their fear and desire, with respect to the apostle; their zeal and revenge, with respect to the offender, yea, and themselves also. Clearing of yourselves - From either sharing in, or approving of, his sin. Indignation - That ye had not immediately corrected the offender. Fear - Of God's displeasure, or lest I should come with a rod. Vehement desire - To see me again. Zeal - For the glory of God, and the soul of that sinner. Yea, revenge - Ye took a kind of holy revenge upon yourselves, being scarce able to forgive yourselves. In all things ye - As a church. Have approved yourselves to be pure - That is, free from blame, since ye received my letter.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

How great diligence it wrought in you - Shown in all the following particulars. Yea, clearing of yourselves - Some had been more, some less, faulty; whence arose these various affections. Hence their apologizing and indignation, with respect to themselves; their fear and desire, with respect to the apostle; their zeal and revenge, with respect to the offender, yea, and themselves also. Clearing of yourselves - From either sharing in, or approving of, his sin. Indignation - That ye had not immediately corrected the offender. Fear - Of God's displeasure, or lest I should come with a rod. Vehement desire - To see me again. Zeal - For the glory of God, and the soul of that sinner. Yea, revenge - Ye took a kind of holy revenge upon yourselves, being scarce able to forgive yourselves. In all things ye - As a church. Have approved yourselves to be pure - That is, free from blame, since ye received my letter.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
What carefulness it wrought in you - Carefulness of obeying my directions, Co2 7:15; yea, what clearing of yourselves from guilt by inflicting censures on the guilty person, and putting away evil from among you, Co1 5:13; yea, what indignation against him who had dishonored his profession, and defiled the Church; yea, what fear of my displeasure, and the rod which I threatened, Co1 4:21; yea, what vehement desire to rectify what was amiss in this matter, Co2 7:7; yea, what zeal for me; yea, what revenge in punishing the delinquent. See Whitby. In all things, etc. - In the whole of your conduct in this affair since ye have received my letter, ye have approved yourselves to be clear, ἁγνους; not only to be clear of contumacy and obstinate persistence in your former conduct, but to have done all in the compass of your power to rectify the abuses which had crept in among you. The Corinthians were not clear, i.e. innocent or void of blame in the fact, but they were clear of all blame in their endeavors to remove the evil.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

What carefulness it wrought in you - Carefulness of obeying my directions, Co2 7:15; yea, what clearing of yourselves from guilt by inflicting censures on the guilty person, and putting away evil from among you, Co1 5:13; yea, what indignation against him who had dishonored his profession, and defiled the Church; yea, what fear of my displeasure, and the rod which I threatened, Co1 4:21; yea, what vehement desire to rectify what was amiss in this matter, Co2 7:7; yea, what zeal for me; yea, what revenge in punishing the delinquent. See Whitby.

In all things, etc. - In the whole of your conduct in this affair since ye have received my letter, ye have approved yourselves to be clear, ἁγνους; not only to be clear of contumacy and obstinate persistence in your former conduct, but to have done all in the compass of your power to rectify the abuses which had crept in among you. The Corinthians were not clear, i.e. innocent or void of blame in the fact, but they were clear of all blame in their endeavors to remove the evil.

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