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Selected Verse: 2 Corinthians 6:16 - King James
Verse |
Translation |
Text |
2Co 6:16 |
King James |
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
agreement--accordance of sentiments (compare Kg1 18:21; Eph 5:7, Eph 5:11).
the temple of God--that is, you believers (Co1 3:16; Co1 6:19).
with idols--Compare Dagon before the ark (Sa1 5:2-4).
as--"even as God said." Quotation from Lev 26:12; Jer 31:33; Jer 32:38; Eze 37:26-27; compare Mat 28:20; Joh 14:23.
walk in them--rather, "among them." As "dwell" implies the divine presence, so "walk," the divine operation. God's dwelling in the body and soul of saints may be illustrated by its opposite, demoniacal possession of body and soul.
my people--rather, "they shall be to me a people." |
Notes on the Bible, by Albert Barnes, [1834] |
And what agreement - (συγκατάθεσις sugkatathesis). Assent, accord, agreement. what putting or laying down together is there? What is there in one that resembles the other?
The temple of God - What has a temple of God to do with idol worship? It is erected for a different purpose, and the worship of idols in it would not be tolerated. It is implied here that Christians are themselves the temple of God, a fact which Paul proceeds immediately to illustrate; and that it is as absurd for them to mingle with the infidel world as it would be to erect the image of a pagan god in the temple of Yahweh. This is strong language, and we cannot but admire the energy and copiousness of the expressions used by Paul, "which cannot," says Bloomfield, "be easily paralleled in the best Classical writers."
With idols - Those objects which God hates, and on which he cannot look but with abhorrence. The sense is, that for Christians to mingle with the sinful world; to partake of their pleasures, pursuits, and follies, is as detestable and hateful in the sight of God as if his temple were profaned by erecting a deformed, and shapeless, and senseless block in it as an object of worship. And, assuredly, if Christians had such a sense of the abomination of mingling with the world, they would feel the obligation to be separate and pure.
For ye are the temple of the living God - see this explained in the notes on Co1 3:16-17. The idea is, that as God dwells with his people, they ought to be separated from a sinful and polluted world.
As God hath said - The words here quoted are taken substantially from Exo 29:45; Lev 26:12; Eze 37:27. They are not literally quoted, but Paul has thrown together the substance of what occurs in several places. The sense, however, is the same as occurs in the places referred to.
I will dwell in them - (ἐνοικήτω enoikētō). I will take up my indwelling in them. There is an allusion doubtless to the fact that he would be present among his people by the Sechinah, or the visible symbol of his presence; see the note on Co1 3:16-17. It implies, when used with reference to Christians, that the Holy Spirit would abide with them, and that the blessing of God would attend them; see Rom. 8; Col 3:16; Ti2 1:14.
And walk in them - That is, I will walk among them. I will be one of their number. He was present among the Jews by the public manifestation of his presence by a symbol; he is present with Christians by the presence and guidance of his Holy Spirit.
And I will be their God - Not only the God whom they worship, but the God who will protect and bless them. I will take them under my special protection, and they shall enjoy my favor. This is certainly as true of Christians as it was of the Jews, and Paul has not departed from the spirit of the promise in applying it to the Christian character. His object in quoting these passages is, to impress on Christians the solemnity and importance of the truth that God dwelt among them and with them; that they were under his care and protection; that they belonged to him, and that they therefore should be separate from the world. |
The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
temple
(Greek, "naos", "the sanctuary itself"). |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
Agreement (συγκατάθεσις)
Only here in the New Testament. Compare the kindred verb συγκατατίθεμαι to consent, Luk 23:51. Lit., a putting down or depositing along with one. Hence of voting the same way with another, and so agreeing.
Ye are
Read, as Rev., we are.
God hath said, etc.
The quotation is combined and condensed from Lev 27:11, Lev 27:12; and Eze 37:27, after the Septuagint. Paul treats it as if directly affirmed of the christian Church, thus regarding that Church as spiritually identical with the true church of Israel. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
What agreement hath the temple of God with idols - If God would not endure idols in any part of the land wherein he dwelt, how much less, under his own roof! He does not say, with the temple of idols, for idols do not dwell in their worshippers. As God hath said - To his ancient church, and in them to all the Israel of God. I will dwell in them, and walk in them - The former signifying his perpetual presence; the latter, his operation. And I will be to them a God, and they shall be to me a people - The sum of the whole gospel covenant. Lev 26:11, &c. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
What agreement hath the temple of God with idols - Nothing could appear more abominable to a Jew than an idol in the temple of God: here, then, could be no agreement; the worship of the two is wholly incompatible. An idolater never worships the true God; a Christian never worships an idol. If ye join in idolatrous rites, it is impossible that ye should be Christians.
Ye are the temple of the living God - God intends to make the heart of every believer his own house.
I will dwell in them, and walk in them - The words are very emphatic: ενοικησω εν αυτοις· I will inhabit in them. I will not be as a wayfaring man, who turns aside to tarry as for a night, but I will take up my constant residence with them; I will dwell in and among them.
I will be their God - They shall have no other God, they shall have none besides me; and if they take me for their God, I will be to them all that an infinite, eternal, and self-sufficient Being can be to his intelligent offspring.
They shall be my people - If they take me for their God, their supreme and eternal Good, I will take them for my people; and instruct, enlighten, defend, provide for, support, and bless them, as if I had none else to care for in the creation. |
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
38 And they shall be my people, and I will be their God:
33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
12 And I will walk among you, and will be your God, and ye shall be my people.
2 When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.
3 And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the LORD. And they took Dagon, and set him in his place again.
4 And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the LORD; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him.
19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.
7 Be not ye therefore partakers with them.
21 And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.
14 That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
12 And I will walk among you, and will be your God, and ye shall be my people.
45 And I will dwell among the children of Israel, and will be their God.
16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
12 And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.
11 And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest:
51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
11 And I will set my tabernacle among you: and my soul shall not abhor you.