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Selected Verse: 2 Corinthians 4:17 - King James

Verse	Translation	Text
2Co 4:17	King James	For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
which is but for a moment--"Our PRESENT light (burden of) affliction" (so the Greek; compare Mat 11:30), [ALFORD]. Compare "now for a season . . . in heaviness" (Pe1 1:6). The contrast, however, between this and the "ETERNAL weight of glory" requires, I think, the translation, "Which is but for the present passing moment." So WAHL. "The lightness of affliction" (he does not express "burden" after "light"; the Greek is "the light of affliction") contrasts beautifully with the "weight of the glory." worketh--rather, "worketh out." a far more exceeding and--rather, "in a surpassing and still more surpassing manner" [ALFORD]; "more and more exceedingly" [ELLICOTT, TRENCH, and others]. Greek, "in excess and to excess." The glory exceeds beyond all measure the affliction.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

which is but for a moment--"Our PRESENT light (burden of) affliction" (so the Greek; compare Mat 11:30), [ALFORD]. Compare "now for a season . . . in heaviness" (Pe1 1:6). The contrast, however, between this and the "ETERNAL weight of glory" requires, I think, the translation, "Which is but for the present passing moment." So WAHL. "The lightness of affliction" (he does not express "burden" after "light"; the Greek is "the light of affliction") contrasts beautifully with the "weight of the glory."

worketh--rather, "worketh out."

a far more exceeding and--rather, "in a surpassing and still more surpassing manner" [ALFORD]; "more and more exceedingly" [ELLICOTT, TRENCH, and others]. Greek, "in excess and to excess." The glory exceeds beyond all measure the affliction.

Notes on the Bible, by Albert Barnes, [1834]
For our light affliction - This verse, with the following, is designed to show further the sources of consolation and support which Paul and his fellow-laborers had in their many trials. Bloomfield remarks on this passage, that "in energy and beauty of expression, it is little inferior to any in Demosthenes himself, to whom, indeed, and to Thucydides in his orations, the style of the apostle, when it rises to the oratorical, bears no slight resemblance." The passage abounds with intensive and emphatic expressions, and manifests that the mind of the writer was laboring to convey ideas which language, even after all the energy of expression which he could command, would very imperfectly communicate. The trials which Paul endured, to many persons would have seemed to be anything else but light. They consisted of want, and danger, and contempt, and stoning, and toil, and weariness, and the scorn of the world, and constant exposure to death by land or by sea; see Co2 4:7-10, compare Co2 11:23-27. Yet these trials, though continued through many years, and constituting, as it were, his very life, he speaks of as the lightest conceivable thing when compared with that eternal glory which awaited him. He strives to get an expression as emphatic as possible, to show that in his estimation they were not worthy to be named in comparison with the eternal weight of glory. It is not sufficient to say that the affliction was "light" or was a mere trifle; but he says that it was to endure but for a moment. Though trials had followed him ever since he began to make known the Redeemer, and though he had the firmest expectation that they would follow him to the end of life and everywhere Act 20:23, yet all this was a momentary trifle compared with the eternal glory before him. The word rendered "light" (ἐλαφρὸν elaphron) means that which is easy to bear, and is usually applied to a burden; see Mat 11:30, compare Co2 1:17. Which is but for a moment - The Greek word used here (παραυτίκα parautika) occurs nowhere else in the New Testament. It is an adverb, from αὐτίκα autika, αὐτός autos, and means properly, "at this very instant; immediately." Here it seems to qualify the word "light," and to be used in the sense of momentary, transient. Bloomfield renders it, "for the at present lightness of our affliction." Doddridge, "for this momentary lightness of our affliction, which passes off so fast, and leaves so little impression that it may be called levity itself." The apostle evidently wished to express two ideas in as emphatic a manner as possible; first, that the affliction was light, and, secondly, that it was transient, momentary, and soon passing away. His object is to contrast this with the glory that awaited him, as being heavy, and as being also eternal. Worketh for us - see the note, Co2 4:12. Will produce, will result in. The effect of these afflictions is to produce eternal glory. This they do: (1) By their tendency to wean us from the world; (2) To purify the heart, by enabling us to 'break off from the sins on account of which God afflicts us; (3) By disposing us to look to God for consolation and support in our trials; (4) By inducing us to contemplate the glories of the heavenly world, and thus winning us to seek heaven as our home; and, (5) Because God has graciously promised to reward his people in heaven as the result of their bearing trials in this life. It is by affliction that he purifies them Isa 48:10; and by trial that he takes their affections from the objects of time and sense, and gives them a relish for the enjoyments which result from the prospect of perfect and eternal glory. A far more exceeding - καθ ̓ ὑπερβολὴν εἰς ὑπερβολὴν kath' huperbolēn eis huperbolēn. There is not to be found any where a more energetic expression than this. The word (ὑπερβολή huperbolē), used here (whence our word "hyperbole") means properly a throwing, casting, or throwing beyond. In the New Testament it means excess, excellence, eminence; see Co2 4:7. "The excellency of the power." The phrase καθ ̓ ὑπερβολὴν kath' huperbolēn means exceedingly, supereminently, Rom 7:13; Co1 12:31; Co2 1:8; Gal 1:13. This expression would have been by itself intensive in a high degree. But this was not sufficient to express Paul's sense of the glory which was laid up for Christians. It was not enough for him to use the ordinary highest expression for the superlative to denote the value of the object in his eye. He therefore coins an expression, and adds εἰς ὑπερβολὴν eis huperbolēn. It is not merely eminent; but it is eminent unto eminence; excess unto excess; a hyperbole unto hyperbole - one hyperbole heaped upon another; and the expression means that it is "exceeding exceedingly" glorious; glorious in the highest possible degree - Robinson. Mr. Slade renders it, "infinitely exceeding." The expression is the Hebrew form of denoting the highest superlative; and it means that all hyperboles fail of expressing that eternal glory which remains for the just. It is infinite and boundless. You may pass from one degree to another; from one sublime height to another; but still an infinity remains beyond. Nothing can describe the uppermost height of that glory; nothing can express its infinitude. Eternal - This stands in contrast with the affliction that is for a moment (παραυτίκα parautika). The one is momentary, transient; so short, even in the longest life, that it may be said to be an instant; the other has no limits to its duration. It is literally everlasting. Weight - βάρος (baros). This stands opposed to the (ἐλαφρὸν elaphron) light affliction. That was so light that it was a trifle. It was easily borne. It was like the most light and airy objects, which constitute no burden. It is not even here called a burden, or said to be heavy in any degree. This is so heavy as to be a burden. Grotins thinks that the image is taken from gold or silver articles, that are solid and heavy, compared with those that are mixed or plated. But why may it not refer to the insignia of glory and honor; a robe heavy with gold, or a diadem or crown, heavy with gold or diamonds: glory so rich, so profuse as to be heavy? The affliction was light; but the crown, the robe, the adornings in the glorious world were not trifles, or baubles, but solid, substantial, weighty. We apply the word weighty now to that which is valuable and important, compared with that which is of no value, probably because the precious metals and jewels are heavy; and it is by them that we usually estimate the value of objects. Of glory - (δόξης doxēs). The Hebrew word כבוד kabowd denotes weight as well as glory. And perhaps Paul had that use of the word in his eye in this strong expression. It refers here to the splendor, magnificence, honor, and happiness of the eternal world. In this exceedingly interesting passage, which is worthy of the deepest study of Christians, Paul has set in most beautiful and emphatic contrast the trials of this life and the glories of heaven. It may be profitable to contemplate at a single glance the view which he had of them, that they may be brought distinctly before the mind. The one is: 1. Affliction, θλίψις thlipsis. 2. Light, ἐλαφρὸν elaphron. 3. For a moment, παραυτίκα parautika. The other is, by contrast, (1) Glory, δόξή doxa. (2) Weight, βάρος baros. (3) Eternal, αἰώνιον aiōnion. (4) Eminent, or excellent, καθ ̓ ὑπερβολὴν kath' huperbolēn. (5) Infinitely excellent, eminent in the highest degree, εἰς ὑπερβολὴν eis huperbolēn . So the account stands in the view of Paul; and with this balance in favor of the eternal glory, he regarded afflictions as mere trifles, and made it the grand purpose of his life to gain the glory of the heavens. What wise man, looking at the account, would not do likewise?

Notes on the Bible, by Albert Barnes, [1834]

For our light affliction - This verse, with the following, is designed to show further the sources of consolation and support which Paul and his fellow-laborers had in their many trials. Bloomfield remarks on this passage, that "in energy and beauty of expression, it is little inferior to any in Demosthenes himself, to whom, indeed, and to Thucydides in his orations, the style of the apostle, when it rises to the oratorical, bears no slight resemblance." The passage abounds with intensive and emphatic expressions, and manifests that the mind of the writer was laboring to convey ideas which language, even after all the energy of expression which he could command, would very imperfectly communicate. The trials which Paul endured, to many persons would have seemed to be anything else but light. They consisted of want, and danger, and contempt, and stoning, and toil, and weariness, and the scorn of the world, and constant exposure to death by land or by sea; see Co2 4:7-10, compare Co2 11:23-27. Yet these trials, though continued through many years, and constituting, as it were, his very life, he speaks of as the lightest conceivable thing when compared with that eternal glory which awaited him. He strives to get an expression as emphatic as possible, to show that in his estimation they were not worthy to be named in comparison with the eternal weight of glory. It is not sufficient to say that the affliction was "light" or was a mere trifle; but he says that it was to endure but for a moment. Though trials had followed him ever since he began to make known the Redeemer, and though he had the firmest expectation that they would follow him to the end of life and everywhere Act 20:23, yet all this was a momentary trifle compared with the eternal glory before him. The word rendered "light" (ἐλαφρὸν elaphron) means that which is easy to bear, and is usually applied to a burden; see Mat 11:30, compare Co2 1:17.

Which is but for a moment - The Greek word used here (παραυτίκα parautika) occurs nowhere else in the New Testament. It is an adverb, from αὐτίκα autika, αὐτός autos, and means properly, "at this very instant; immediately." Here it seems to qualify the word "light," and to be used in the sense of momentary, transient. Bloomfield renders it, "for the at present lightness of our affliction." Doddridge, "for this momentary lightness of our affliction, which passes off so fast, and leaves so little impression that it may be called levity itself." The apostle evidently wished to express two ideas in as emphatic a manner as possible; first, that the affliction was light, and, secondly, that it was transient, momentary, and soon passing away. His object is to contrast this with the glory that awaited him, as being heavy, and as being also eternal.

Worketh for us - see the note, Co2 4:12. Will produce, will result in. The effect of these afflictions is to produce eternal glory. This they do:

(1) By their tendency to wean us from the world;

(2) To purify the heart, by enabling us to 'break off from the sins on account of which God afflicts us;

(3) By disposing us to look to God for consolation and support in our trials;

(4) By inducing us to contemplate the glories of the heavenly world, and thus winning us to seek heaven as our home; and,

(5) Because God has graciously promised to reward his people in heaven as the result of their bearing trials in this life.

It is by affliction that he purifies them Isa 48:10; and by trial that he takes their affections from the objects of time and sense, and gives them a relish for the enjoyments which result from the prospect of perfect and eternal glory.

A far more exceeding - καθ ̓ ὑπερβολὴν εἰς ὑπερβολὴν kath' huperbolēn eis huperbolēn. There is not to be found any where a more energetic expression than this. The word (ὑπερβολή huperbolē), used here (whence our word "hyperbole") means properly a throwing, casting, or throwing beyond. In the New Testament it means excess, excellence, eminence; see Co2 4:7. "The excellency of the power." The phrase καθ ̓ ὑπερβολὴν kath' huperbolēn means exceedingly, supereminently, Rom 7:13; Co1 12:31; Co2 1:8; Gal 1:13. This expression would have been by itself intensive in a high degree. But this was not sufficient to express Paul's sense of the glory which was laid up for Christians. It was not enough for him to use the ordinary highest expression for the superlative to denote the value of the object in his eye. He therefore coins an expression, and adds εἰς ὑπερβολὴν eis huperbolēn. It is not merely eminent; but it is eminent unto eminence; excess unto excess; a hyperbole unto hyperbole - one hyperbole heaped upon another; and the expression means that it is "exceeding exceedingly" glorious; glorious in the highest possible degree - Robinson. Mr. Slade renders it, "infinitely exceeding." The expression is the Hebrew form of denoting the highest superlative; and it means that all hyperboles fail of expressing that eternal glory which remains for the just. It is infinite and boundless. You may pass from one degree to another; from one sublime height to another; but still an infinity remains beyond. Nothing can describe the uppermost height of that glory; nothing can express its infinitude.

Eternal - This stands in contrast with the affliction that is for a moment (παραυτίκα parautika). The one is momentary, transient; so short, even in the longest life, that it may be said to be an instant; the other has no limits to its duration. It is literally everlasting.

Weight - βάρος (baros). This stands opposed to the (ἐλαφρὸν elaphron) light affliction. That was so light that it was a trifle. It was easily borne. It was like the most light and airy objects, which constitute no burden. It is not even here called a burden, or said to be heavy in any degree. This is so heavy as to be a burden. Grotins thinks that the image is taken from gold or silver articles, that are solid and heavy, compared with those that are mixed or plated. But why may it not refer to the insignia of glory and honor; a robe heavy with gold, or a diadem or crown, heavy with gold or diamonds: glory so rich, so profuse as to be heavy? The affliction was light; but the crown, the robe, the adornings in the glorious world were not trifles, or baubles, but solid, substantial, weighty. We apply the word weighty now to that which is valuable and important, compared with that which is of no value, probably because the precious metals and jewels are heavy; and it is by them that we usually estimate the value of objects.

Of glory - (δόξης doxēs). The Hebrew word כבוד kabowd denotes weight as well as glory. And perhaps Paul had that use of the word in his eye in this strong expression. It refers here to the splendor, magnificence, honor, and happiness of the eternal world. In this exceedingly interesting passage, which is worthy of the deepest study of Christians, Paul has set in most beautiful and emphatic contrast the trials of this life and the glories of heaven. It may be profitable to contemplate at a single glance the view which he had of them, that they may be brought distinctly before the mind.

The one is:

1. Affliction, θλίψις thlipsis.

2. Light, ἐλαφρὸν elaphron.

3. For a moment, παραυτίκα parautika.

The other is, by contrast,

(1) Glory, δόξή doxa.

(2) Weight, βάρος baros.

(3) Eternal, αἰώνιον aiōnion.

(4) Eminent, or excellent, καθ ̓ ὑπερβολὴν kath' huperbolēn.

(5) Infinitely excellent, eminent in the highest degree, εἰς ὑπερβολὴν eis huperbolēn .

So the account stands in the view of Paul; and with this balance in favor of the eternal glory, he regarded afflictions as mere trifles, and made it the grand purpose of his life to gain the glory of the heavens. What wise man, looking at the account, would not do likewise?

Vincent's Word Studies, by Marvin R. Vincent [1886]
Our light affliction which is but for a moment (τὸ παραυτίκα ἐλαφρὸν τῆς θλίψεως ἡμῶν) Lit., the present light (burden) of our affliction. Worketh (κατεργάζεται) Works out: achieves. A far more exceeding and eternal weight of glory (καθ' ὑπερεβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης) Rev., more and more exceedingly an eternal weight, etc. An expression after the form of Hebrew superlatives, in which the emphatic word is twice repeated. Lit., exceedingly unto excess. The use of such cumulative expressions is common with Paul. See, for example, Phi 1:23, lit., much more better; Rom 8:37, abundantly the conquerors; Eph 3:20, exceeding abundantly, etc. Note how the words are offset: for a moment, eternal; light, weight; affliction, glory.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Our light affliction which is but for a moment (τὸ παραυτίκα ἐλαφρὸν τῆς θλίψεως ἡμῶν)

Lit., the present light (burden) of our affliction.

Worketh (κατεργάζεται)

Works out: achieves.

A far more exceeding and eternal weight of glory (καθ' ὑπερεβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης)

Rev., more and more exceedingly an eternal weight, etc. An expression after the form of Hebrew superlatives, in which the emphatic word is twice repeated. Lit., exceedingly unto excess. The use of such cumulative expressions is common with Paul. See, for example, Phi 1:23, lit., much more better; Rom 8:37, abundantly the conquerors; Eph 3:20, exceeding abundantly, etc. Note how the words are offset: for a moment, eternal; light, weight; affliction, glory.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Our light affliction - The beauty and sublimity of St. Paul's expressions here, as descriptive of heavenly glory, opposed to temporal afflictions, surpass all imagination, and cannot be preserved in any translation or paraphrase, which after all must sink infinitely below the astonishing original.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Our light affliction - The beauty and sublimity of St. Paul's expressions here, as descriptive of heavenly glory, opposed to temporal afflictions, surpass all imagination, and cannot be preserved in any translation or paraphrase, which after all must sink infinitely below the astonishing original.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
For our light affliction, etc. - Mr. Blackwall, in his sacred classics, has well illustrated this passage. I shall here produce his paraphrase as quoted by Dr. Dodd: "This is one of the most emphatic passages in all St. Paul's writings, in which he speaks as much like an orator as he does as an apostle. The lightness of the trial is expressed by το ελαφρον της θλιψεως, the lightness of our affliction; as if he had said, it is even levity itself in such a comparison. On the other hand, the καθ' ὑπερβολην εις ὑπερβολην, which we render far more exceeding, is infinitely emphatical, and cannot be fully expressed by any translation. It signifies that all hyperboles fall short of describing that weight - eternal glory, so solid and lasting, that you may pass from hyperbole to hyperbole, and yet, when you have gained the last, are infinitely below it. It is every where visible what influence St. Paul's Hebrew had on his Greek: כבד cabad, signifies to be heavy, and to be glorious; the apostle in his Greek unites these two significations, and says, Weight of Glory." St. Chrysostom's observations on these words are in his very best manner, and are both judicious and beautiful: ΤΙΟΗΣΙ παραλληλα τα παροντα τοις μελλουσι· το παραυτικα προς το αιωνιον· το ελαφρον προς το βαρυ· την θλιψιν προς την δοξαν· και ουδε τουτοις αρκειται, αλλ' ἑτεραν τιθησι λεξιν, διπλασιαζων αυτην, και λεγων, καθ' ὑπερβολην εις ὑπερβολην - τουτεστι, μεγεθος ὑπερβολικως ὑπερβολικον. "The apostle opposes things present to things future; a moment to eternity; lightness to weight; affliction to glory. Nor is he satisfied with this, but he adds another word, and doubles it, saying, καθ' ὑπερβολην εις ὑπερβολην. This is a magnitude excessively exceeding." See Parkhurst, sub voce ὑπερβολη.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

For our light affliction, etc. - Mr. Blackwall, in his sacred classics, has well illustrated this passage. I shall here produce his paraphrase as quoted by Dr. Dodd: "This is one of the most emphatic passages in all St. Paul's writings, in which he speaks as much like an orator as he does as an apostle. The lightness of the trial is expressed by το ελαφρον της θλιψεως, the lightness of our affliction; as if he had said, it is even levity itself in such a comparison. On the other hand, the καθ' ὑπερβολην εις ὑπερβολην, which we render far more exceeding, is infinitely emphatical, and cannot be fully expressed by any translation. It signifies that all hyperboles fall short of describing that weight - eternal glory, so solid and lasting, that you may pass from hyperbole to hyperbole, and yet, when you have gained the last, are infinitely below it. It is every where visible what influence St. Paul's Hebrew had on his Greek: כבד cabad, signifies to be heavy, and to be glorious; the apostle in his Greek unites these two significations, and says, Weight of Glory."

St. Chrysostom's observations on these words are in his very best manner, and are both judicious and beautiful:

ΤΙΟΗΣΙ παραλληλα τα παροντα τοις μελλουσι· το παραυτικα προς το αιωνιον· το ελαφρον προς το βαρυ· την θλιψιν προς την δοξαν· και ουδε τουτοις αρκειται, αλλ' ἑτεραν τιθησι λεξιν, διπλασιαζων αυτην, και λεγων, καθ' ὑπερβολην εις ὑπερβολην - τουτεστι, μεγεθος ὑπερβολικως ὑπερβολικον.

"The apostle opposes things present to things future; a moment to eternity; lightness to weight; affliction to glory. Nor is he satisfied with this, but he adds another word, and doubles it, saying, καθ' ὑπερβολην εις ὑπερβολην. This is a magnitude excessively exceeding." See Parkhurst, sub voce ὑπερβολη.

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