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Selected Verse: 1 Corinthians 7:6 - King James
| Verse |
Translation |
Text |
| 1Co 7:6 |
King James |
But I speak this by permission, and not of commandment. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| by permission . . . not of commandment--not by God's permission to me to say it: but, "by way of permission to you, not as a commandment." "This" refers to the directions, Co1 7:2-5. |
| Notes on the Bible, by Albert Barnes, [1834] |
But I speak this by permission ... - It is not quite certain whether the word "this" (τοῦτο touto), in this verse, refers to what precedes, or to what follows. On this commentators are divided. The more natural and obvious interpretation would be to refer it to the preceding statement. I am inclined to think that the mare natural construction is the true one. and that Paul refers to what he had said in Co1 7:5. Most recent commentators, as Macknight and Rosenmuller, however, suppose it refers to what follows, and appeal to similar places in Joe 1:2; Psa 49:2; Co1 10:23. Calvin supposes it refers to what was said in Co1 7:1.
By permission - συγγνώμην sungnōmēn. This word means "indulgence," or "permission," and stands opposed to that which is expressly enjoined; compare Co1 7:25. "I am 'allowed' to say this; I have no express command on the subject; I give it as my opinion; I do not speak it directly under the influence of divine inspiration;" see Co1 7:10, Co1 7:25, Co1 7:40. Paul here does not claim to be under inspiration in these directions which he specifics. But this is no argument against his inspiration in general, but rather the contrary. For:
(1) It shows that he was an honest man, and was disposed to state the exact truth. An impostor, pretending to inspiration, would have claimed to have been always inspired. Who ever heard of a pretender to divine inspiration admitting that in any thing he was not under divine guidance? Did Mahomet ever do this? Do impostors now ever do it?
(2) it shows that in other cases, where no exception is made, he claimed to be inspired. These few exceptions, which he expressly makes, prove that in everywhere else he claimed to be under the influence of inspiration.
(3) we are to suppose, therefore, that in all his writings where he makes no express exceptions, (and the exceptions are very few in number,) Paul claimed to be inspired. Macknight, however, and some others, understand this as mere adVice, as an inspired man, though not as a command,
Not of commandment - Not by express instruction from the Lord; see Co1 7:25. I do not claim in this to be under the influence of inspiration; and my counsel here may be regarded, or not, as you may be able to receive it. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| But I say this - Concerning your separating for a time and coming together again. Perhaps he refers also to Co1 7:2. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| I speak this by permission, etc. - It was a constant custom of the more conscientious rabbins, to make a difference between the things which they enjoined on their own judgment, and those which they built on the authority of the law. Thus Rabbi Tancum: "The washing of hands before meat is in our own power; washing after meat is commanded." In relation to this point Dr. Lightfoot produces some examples from the Jewish writers: "The man is commanded concerning begetting and multiplying, but not the woman. And when does the man come under this command? From the age of sixteen or seventeen years; but, if he exceeds twenty years without marrying, behold he violates and renders an affirmative precept vain. The Gemara says: It is forbidden a man to be without a wife; because it is written, It is not good for man to be alone. And whosoever gives not himself to generation and multiplying is all one with a murderer: he is as though he diminished from the image of God, etc." We may understand the apostle here as saying that the directions already given were from his own judgment, and not from any Divine inspiration; and we may take it for granted that where he does not make this observation he is writing under the immediate afflatus of the Holy Spirit. |
2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
2 Both low and high, rich and poor, together.
2 Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?
5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.