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Selected Verse: 1 Corinthians 3:16 - King James

Verse	Translation	Text
1Co 3:16	King James	Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Know ye not--It is no new thing I tell you, in calling you "God's building"; ye know and ought to remember, ye are the noblest kind of building, "the temple of God." ye--all Christians form together one vast temple. The expression is not, "ye are temples," but "ye are the temple" collectively, and "lively stones" (Pe1 2:5) individually. God . . . Spirit--God's indwelling, and that of the Holy Spirit, are one; therefore the Holy Spirit is God. No literal "temple" is recognized by the New Testament in the Christian Church. The only one is the spiritual temple, the whole body of believing worshippers in which the Holy Spirit dwells (Co1 6:19; Joh 4:23-24). The synagogue, not the temple, was the model of the Christian house of worship. The temple was the house of sacrifice, rather than of prayer. Prayers in the temple were silent and individual (Luk 1:10; Luk 18:10-13), not joint and public, nor with reading of Scripture, as in the synagogue. The temple, as the name means (from a Greek root "to dwell"), was the earthly dwelling-place of God, where alone He put His name. The synagogue (as the name means an assembly) was the place for assembling men. God now too has His earthly temple, not one of wood and stone, but the congregation of believers, the "living stones" on the "spiritual house." Believers are all spiritual priests in it. Jesus Christ, our High Priest, has the only literal priesthood (Mal 1:11; Mat 18:20; Pe1 2:5) [VITRINGA].

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Know ye not--It is no new thing I tell you, in calling you "God's building"; ye know and ought to remember, ye are the noblest kind of building, "the temple of God."

ye--all Christians form together one vast temple. The expression is not, "ye are temples," but "ye are the temple" collectively, and "lively stones" (Pe1 2:5) individually.

God . . . Spirit--God's indwelling, and that of the Holy Spirit, are one; therefore the Holy Spirit is God. No literal "temple" is recognized by the New Testament in the Christian Church. The only one is the spiritual temple, the whole body of believing worshippers in which the Holy Spirit dwells (Co1 6:19; Joh 4:23-24). The synagogue, not the temple, was the model of the Christian house of worship. The temple was the house of sacrifice, rather than of prayer. Prayers in the temple were silent and individual (Luk 1:10; Luk 18:10-13), not joint and public, nor with reading of Scripture, as in the synagogue. The temple, as the name means (from a Greek root "to dwell"), was the earthly dwelling-place of God, where alone He put His name. The synagogue (as the name means an assembly) was the place for assembling men. God now too has His earthly temple, not one of wood and stone, but the congregation of believers, the "living stones" on the "spiritual house." Believers are all spiritual priests in it. Jesus Christ, our High Priest, has the only literal priesthood (Mal 1:11; Mat 18:20; Pe1 2:5) [VITRINGA].

Notes on the Bible, by Albert Barnes, [1834]
Know ye not ... - The apostle here carries forward and completes the figure which he had commenced in regard to Christians. His illustrations had been drawn from architecture; and he here proceeds to say that Christians are that building (see Co1 3:9): that they were the sacred temple which God had reared; and that, therefore, they should be pure and holy. This is a practical application of what he had been before saying. Ye are the temple of God - This is to be understood of the community of Christians, or of the church, as being the place where God dwells on the earth. The idea is derived from the mode of speaking among the Jews, where they are said often in the Old Testament to be the temple and the habitation of God. And the allusion is probably to the fact that God dwelt by a visible symbol - "the Shechinah" - in the temple, and that His abode was there. As He dwelt there among the Jews; as He had there a temple - a dwelling place, so he dwells among Christians. they are His temple, the place of His abode. His residence is with them; and He is in their midst. This figure the apostle Paul several times uses, Co1 6:19; Co2 6:16; Eph 2:20-22. A great many passages have been quoted by Eisner and Wetstein, in which a virtuous mind is represented as the temple of God, and in which the obligation to preserve that inviolate and unpolluted is enforced. The figure is a beautiful one, and very impressive. A temple was an edifice erected to the service of God. The temple at Jerusalem was not only most magnificent, but was regarded as most sacred: (1) From the fact that it was devoted to his service; and, (2) From the fact that it was the special residence of Yahweh. Among the pagan also, temples were regarded as sacred. They were supposed to be inhabited by the divinity to whom they were dedicated. They were regarded, as inviolable. Those who took refuge there were safe. It was a crime of the highest degree to violate a temple, or to tear a fugitive who had sought protection there from the altar. So the apostle says of the Christian community. They were regarded as his temple - God dwelt among them - and they should regard themselves as holy, and as consecrated to his service. And so it is regarded as a species of sacrilege to violate the temple, and to devote it to other uses, Co1 6:19; see Co1 3:17. And that the Spirit of God - The Holy Spirit, the third person of the Trinity. This is conclusively proved by Co1 6:19, where he is called "the Holy Ghost." Dwelleth in you - As God dwelt formerly in the tabernacle, and afterward in the temple, so His Spirit now dwells among Christians - This cannot mean: (1) That the Holy Spirit is "personally united" to Christians, so as to form a personal union; or, (2) That there is to Christians any communication of his nature or personal qualities; or, (3) That there is any union of "essence," or "nature" with them, for God is present in all places, and can, as God, be no more present at one place than at another. The only sense in which he can be especially present in any place is by His "influence," or "agency." And the idea is one which denotes agency, influence, favor, special regard; and in that sense only can he be present with his church. The expression must mean: (1) That the church is the seat of His operations, the field or abode on which He acts on earth; (2) That His influences are there, producing the appropriate effects of His agency, love, joy, peace, long-suffering, etc.; Gal 5:22-23; (3) that He produces consolations there, that he sustains and guides His people; (4) That they are regarded as dedicated or consecrated to Him; (5) That they are especially dear to Him - that He loves them, and thus makes His abode with them. See the note at Joh 14:23. ("These words import the actual presence and inhabitation of the Spirit himself. The fact is plainly attested, but it is mysterious, and cannot be distinctly explained. In respect of His essence, He is as much present with unbelievers as with believers. His dwelling in the latter must therefore signify, that He manifests himself, in their souls, in a special manner; that He exerts there His gracious power, and produces effects which other people do not experience - We may illustrate His presence with them, as distinguished from His presence with people in general, by supposing the vegetative power of the earth to produce, in the surrounding regions, only common and worthless plants, but to throw out, in a select spot, all the riches and beauty of a cultivated garden" - Dick's Theology, Vol. III. p. 287.)

Notes on the Bible, by Albert Barnes, [1834]

Know ye not ... - The apostle here carries forward and completes the figure which he had commenced in regard to Christians. His illustrations had been drawn from architecture; and he here proceeds to say that Christians are that building (see Co1 3:9): that they were the sacred temple which God had reared; and that, therefore, they should be pure and holy. This is a practical application of what he had been before saying.

Ye are the temple of God - This is to be understood of the community of Christians, or of the church, as being the place where God dwells on the earth. The idea is derived from the mode of speaking among the Jews, where they are said often in the Old Testament to be the temple and the habitation of God. And the allusion is probably to the fact that God dwelt by a visible symbol - "the Shechinah" - in the temple, and that His abode was there. As He dwelt there among the Jews; as He had there a temple - a dwelling place, so he dwells among Christians. they are His temple, the place of His abode. His residence is with them; and He is in their midst. This figure the apostle Paul several times uses, Co1 6:19; Co2 6:16; Eph 2:20-22. A great many passages have been quoted by Eisner and Wetstein, in which a virtuous mind is represented as the temple of God, and in which the obligation to preserve that inviolate and unpolluted is enforced. The figure is a beautiful one, and very impressive. A temple was an edifice erected to the service of God. The temple at Jerusalem was not only most magnificent, but was regarded as most sacred:

(1) From the fact that it was devoted to his service; and,

(2) From the fact that it was the special residence of Yahweh.

Among the pagan also, temples were regarded as sacred. They were supposed to be inhabited by the divinity to whom they were dedicated. They were regarded, as inviolable. Those who took refuge there were safe. It was a crime of the highest degree to violate a temple, or to tear a fugitive who had sought protection there from the altar. So the apostle says of the Christian community. They were regarded as his temple - God dwelt among them - and they should regard themselves as holy, and as consecrated to his service. And so it is regarded as a species of sacrilege to violate the temple, and to devote it to other uses, Co1 6:19; see Co1 3:17.

And that the Spirit of God - The Holy Spirit, the third person of the Trinity. This is conclusively proved by Co1 6:19, where he is called "the Holy Ghost."

Dwelleth in you - As God dwelt formerly in the tabernacle, and afterward in the temple, so His Spirit now dwells among Christians - This cannot mean:

(1) That the Holy Spirit is "personally united" to Christians, so as to form a personal union; or,

(2) That there is to Christians any communication of his nature or personal qualities; or,

(3) That there is any union of "essence," or "nature" with them, for God is present in all places, and can, as God, be no more present at one place than at another.

The only sense in which he can be especially present in any place is by His "influence," or "agency." And the idea is one which denotes agency, influence, favor, special regard; and in that sense only can he be present with his church. The expression must mean:

(1) That the church is the seat of His operations, the field or abode on which He acts on earth;

(2) That His influences are there, producing the appropriate effects of His agency, love, joy, peace, long-suffering, etc.; Gal 5:22-23;

(3) that He produces consolations there, that he sustains and guides His people;

(4) That they are regarded as dedicated or consecrated to Him;

(5) That they are especially dear to Him - that He loves them, and thus makes His abode with them. See the note at Joh 14:23.

("These words import the actual presence and inhabitation of the Spirit himself. The fact is plainly attested, but it is mysterious, and cannot be distinctly explained. In respect of His essence, He is as much present with unbelievers as with believers. His dwelling in the latter must therefore signify, that He manifests himself, in their souls, in a special manner; that He exerts there His gracious power, and produces effects which other people do not experience - We may illustrate His presence with them, as distinguished from His presence with people in general, by supposing the vegetative power of the earth to produce, in the surrounding regions, only common and worthless plants, but to throw out, in a select spot, all the riches and beauty of a cultivated garden" - Dick's Theology, Vol. III. p. 287.)

Vincent's Word Studies, by Marvin R. Vincent [1886]
Temple (ναὸς) Or sanctuary. See on Mat 4:5. Compare Eph 2:21; Co2 6:16.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Temple (ναὸς)

Or sanctuary. See on Mat 4:5. Compare Eph 2:21; Co2 6:16.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Ye - All Christians. Are the temple of God - The most noble kind of building, Co1 3:9.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Ye - All Christians. Are the temple of God - The most noble kind of building, Co1 3:9.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Ye are the temple of God - The apostle resumes here what he had asserted in Co1 3:9 : Ye are God's building. As the whole congregation of Israel were formerly considered as the temple and habitation of God, because God dwelt among them, so here the whole Church of Corinth is called the temple of God, because all genuine believers have the Spirit of God to dwell in them; and Christ has promised to be always in the midst even of two or three who are gathered together in his name. Therefore where God is, there is his temple.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Ye are the temple of God - The apostle resumes here what he had asserted in Co1 3:9 : Ye are God's building. As the whole congregation of Israel were formerly considered as the temple and habitation of God, because God dwelt among them, so here the whole Church of Corinth is called the temple of God, because all genuine believers have the Spirit of God to dwell in them; and Christ has promised to be always in the midst even of two or three who are gathered together in his name. Therefore where God is, there is his temple.

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