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Selected Verse: 1 Corinthians 12:28 - King James

Verse	Translation	Text
1Co 12:28	King James	And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
set . . . in the church--as He has "set the members . . . in the body" (Co1 12:18). first apostles--above even the prophets. Not merely the Twelve, but others are so called, for example, Barnabas, &c. (Rom 16:7). teachers--who taught, for the most part, truths already revealed; whereas the prophets made new revelations and spoke all their prophesyings under the Spirit's influence. As the teachers had the "word of knowledge," so the prophets "the word of wisdom" (Co1 12:8). Under "teachers" are included "evangelists and pastors." miracles--literally, "powers" (Co1 12:10): ranked below "teachers," as the function of teaching is more edifying, though less dazzling than working miracles. helps, governments--lower and higher departments of "ministrations" (Co1 12:5); as instances of the former, deacons whose office it was to help in the relief of the poor, and in baptizing and preaching, subordinate to higher ministers (Act 6:1-10; Act 8:5-17); also, others who helped with their time and means, in the Lord's cause (compare Co1 13:13; Num 11:17). The Americans similarly use "helps" for "helpers." And, as instances of the latter, presbyters, or bishops, whose office it was to govern the Church (Ti1 5:17; Heb 13:17, Heb 13:24). These officers, though now ordinary and permanent, were originally specially endowed with the Spirit for their office, whence they are here classified with other functions of an inspired character. Government (literally, "guiding the helm" of affairs), as being occupied with external things, notwithstanding the outward status it gives, is ranked by the Spirit with the lower functions. Compare "He that giveth" (answering to "helps")--"he that ruleth" (answering to "governments") (Rom 12:8). Translate, literally, "Helpings, governings" [ALFORD]. diversities of tongues-- (Co1 12:10). "Divers kinds of tongues."

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

set . . . in the church--as He has "set the members . . . in the body" (Co1 12:18).

first apostles--above even the prophets. Not merely the Twelve, but others are so called, for example, Barnabas, &c. (Rom 16:7).

teachers--who taught, for the most part, truths already revealed; whereas the prophets made new revelations and spoke all their prophesyings under the Spirit's influence. As the teachers had the "word of knowledge," so the prophets "the word of wisdom" (Co1 12:8). Under "teachers" are included "evangelists and pastors."

miracles--literally, "powers" (Co1 12:10): ranked below "teachers," as the function of teaching is more edifying, though less dazzling than working miracles.

helps, governments--lower and higher departments of "ministrations" (Co1 12:5); as instances of the former, deacons whose office it was to help in the relief of the poor, and in baptizing and preaching, subordinate to higher ministers (Act 6:1-10; Act 8:5-17); also, others who helped with their time and means, in the Lord's cause (compare Co1 13:13; Num 11:17). The Americans similarly use "helps" for "helpers." And, as instances of the latter, presbyters, or bishops, whose office it was to govern the Church (Ti1 5:17; Heb 13:17, Heb 13:24). These officers, though now ordinary and permanent, were originally specially endowed with the Spirit for their office, whence they are here classified with other functions of an inspired character. Government (literally, "guiding the helm" of affairs), as being occupied with external things, notwithstanding the outward status it gives, is ranked by the Spirit with the lower functions. Compare "He that giveth" (answering to "helps")--"he that ruleth" (answering to "governments") (Rom 12:8). Translate, literally, "Helpings, governings" [ALFORD].

diversities of tongues-- (Co1 12:10). "Divers kinds of tongues."

Notes on the Bible, by Albert Barnes, [1834]
And God hath set - That is, has appointed, constituted, ordained. He has established these various orders or ranks in the church. The apostle, having illustrated the main idea that God had conferred various endowments on the members of the church, proceeds here to specify particularly what he meant, and to refer more directly to the various ranks which existed in the church. Some in the church - The word "some," in this place ὅυς hous, seems to mean rather whom, "and whom God hath placed in the church," or, they whom God hath constituted in the church in the manner above mentioned are, first, apostles, etc. First, apostles - In the first rank or order; or as superior in honor and in office. He has given them the highest authority in the church; he has more signally endowed them and qualified them than he has others. Secondarily, prophets - As second in regard to endowments and importance. For the meaning of the word "prophets," see the note on Rom 12:6. Thirdly, teachers - As occupying the third station in point of importance and valuable endowments. On the meaning of this word, and the nature of this office, see the note on Rom 12:7. After that, miracles - Power. (δυνάμεις dunameis). Those who had the power of working miracles; referred to in Co1 12:10. Then gifts of healing - The power of healing those who were sick; see note on Co1 12:9; compare Jam 5:14-15. Helps - (ἀντιλήμψεις antilēmpseis). This word occurs no where else in the New Testament. It is derived from ἀντιλαμβάνω antilambanō, and denotes properly, "aid, assistance, help;" and then those who render aid, assistance, or help; helpers. Who they were is not known. They might have been those to whom was entrusted the care of the poor, and the sick, and strangers, widows, and orphans, etc.; that is, those who performed the office of deacons. Or they may have been those who attended on the apostles to aid them in their work, such as Paul refers to in Rom 16:3. "Greet Priscilla, and Aquilla, my "helpers" in Christ Jesus;" and in Co1 12:9," Salute Urbane our helper in Christ;" see note on Rom 16:3. It is not possible, perhaps, to determine the precise meaning of the word, or the nature of the office which they discharged; but the word means, in general, those who in any way aided or rendered assistance in the church, and may refer to the temporal affairs of the church, to the care of the poor, the distribution of charity and alms, or to the instruction of the ignorant, or to aid rendered directly to the apostles. There is no evidence that it refers to a distinct and "permanent" office in the church; but may refer to aid rendered by any class in any way. Probably many persons were profitably and usefully employed in various ways as aids in promoting the temporal or spiritual welfare of the church. Governments - (κυβερνήσεις kubernēseis). This word is derived from κυβεριάω kuberiaō, "to govern;" and is usually applied to the government or "steering" of a ship. The word occurs no where else in the New Testament, though the word κυβερνήτης kubernētēs ("governor") occurs in Act 27:11, rendered "master," and in Rev 18:17, rendered "shipmaster." It is not easy to determine what particular office or function is here intended. Doddridge, in accordance with Amyraut, supposes that distinct offices may not be here referred to, but that the same persons may be denoted in these expressions as being distinguished in various ways; that is, that the same persons were called helpers in reference to their skill in aiding those who were in distress, and governments in regard to their talent for doing business, and their ability in presiding in councils for deliberation, and in directing the affairs of the church. There is no reason to think that the terms here used referred to permanent and established ranks and orders in the ministry and in the church; or in permanent offices which were to continue to all times as an essential part of its organization. It is certain that the "order" of "apostles" has ceased, and also the "order" of "miracles," and the order of "healings," and of "diversity of tongues." And it is certain that in the use of these terms of office, the apostle does not affirm that they would be permanent, and essential to the very existence of the church; and from the passage before us, therefore, it cannot be argued that there was to be an order of men in the church who were to be called "helps," or "governments." The truth probably was, that the circumstances of the primitive churches required the aid of many persons in various capacities which might not be needful or proper in other times and circumstances. Whether, therefore, this is to be regarded as a permanent arrangement that there should be "governments" in the church, or an order of men entrusted with the sole office of governing, is to be learned not from this passage, but from other parts of the New Testament. Lightfoot contends that the word which is used here and translated "governments" does not refer to the power of ruling, but to a person endued with a deep and comprehensive mind, one who is wise and prudent; and in this view Mesheim, Macknight, and Horsley coincide. Calvin refers it to the elders to whom the exercise of discipline was entrusted. Grotius understands it of the pastors Eph 4:1, or of the elders who presided over particular churches; Rom 12:8. Locke supposes that they were the same as those who had the power of discerning spirits. The simple idea, however, is that of ruling, or exercising government; but whether this refers to a permanent office, or to the fact that some were specially qualified by their wisdom and prudence, and in virtue of this usually regulated or directed the affairs of the church by giving counsel, etc., or whether they were "selected" and appointed for this purpose for a time; or whether it refers to the same persons who might also have exercised other functions, and this in addition, cannot be determined from the passage before us. All that is clear is, that there were those who administered government in the church. But the passage does not determine the form, or manner; nor does it prove - whatever may be true - that such an office was to be permanent in the church. (There can be little doubt that the κυβερνησεις kubernēseis, or governments, refer to offices of rule and authority in the church. Two things, therefore, are plain from this text: 1. That in the primitive church there were rulers distinct from the people or church members, to whom these were bound to yield obedience. 2. That these rulers were appointed of God. "God set them in the church." As to the question of "permanence," on which our author thinks this passage affirms nothing: a distinction must be made between these offices which were obviously of an extraordinary kind, and which therefore must cease; and those of an ordinary kind, which are essential to the edification of the church in all ages. "The universal commission which the apostles received from their Master to make disciples of all nations, could not be permanent as to the extent of it, because it was their practice to ordain elders in every city, and because the course of human affairs required, that after Christianity was established, the teachers of it should officiate in particular places. The infallible guidance of the Spirit was not promised in the same measure to succeeding teachers. But being, in their case, vouched by the power of working miracles, it directed the Christians of their day, to submit implicitly to their injunctions and directions; and it warrants the Christian world, in all ages, to receive with entire confidence, that system of faith and morality which they were authorised to deliver in the name of Christ. But as all protestants hold that this system was completed when the canon of scripture was closed - it is admitted by them, that a great part of the apostolical powers ceased with those to whom Jesus first committed them. Amongst the "ordinary" functions belonging to their office as teachers, are to be ranked not only preaching the word, and dispensing the sacraments, but also that rule and government over Christians as such, which is implied in the idea of the church as a society" - Hill's Lectures, vol. ii, p. 479. Now, though these extraordinary offices and functions have ceased with the age of the apostles, and of miraculous influence; it by no means follows, that the ordinary offices of teaching and ruling have ceased also. What was plainly of a "peculiar kind," and could not possibly be "imitated" after the withdrawment of miraculous power, is quite distinct from that which, not depending on such power, is suited to the condition of the church always. Proceeding on any other principle, we should find it impossible to argue at all on what ought to be the constitution of the church, from any hints we find in the New Testament. What is extraordinary cannot be permanent, but what is ordinary must be so. See the supplementary note on Co1 5:4.) Diversities of tongues - Those endowed with the power of speaking various languages; see the note on Co1 12:10.

Notes on the Bible, by Albert Barnes, [1834]

And God hath set - That is, has appointed, constituted, ordained. He has established these various orders or ranks in the church. The apostle, having illustrated the main idea that God had conferred various endowments on the members of the church, proceeds here to specify particularly what he meant, and to refer more directly to the various ranks which existed in the church.

Some in the church - The word "some," in this place ὅυς hous, seems to mean rather whom, "and whom God hath placed in the church," or, they whom God hath constituted in the church in the manner above mentioned are, first, apostles, etc.

First, apostles - In the first rank or order; or as superior in honor and in office. He has given them the highest authority in the church; he has more signally endowed them and qualified them than he has others.

Secondarily, prophets - As second in regard to endowments and importance. For the meaning of the word "prophets," see the note on Rom 12:6.

Thirdly, teachers - As occupying the third station in point of importance and valuable endowments. On the meaning of this word, and the nature of this office, see the note on Rom 12:7.

After that, miracles - Power. (δυνάμεις dunameis). Those who had the power of working miracles; referred to in Co1 12:10.

Then gifts of healing - The power of healing those who were sick; see note on Co1 12:9; compare Jam 5:14-15.

Helps - (ἀντιλήμψεις antilēmpseis). This word occurs no where else in the New Testament. It is derived from ἀντιλαμβάνω antilambanō, and denotes properly, "aid, assistance, help;" and then those who render aid, assistance, or help; helpers. Who they were is not known. They might have been those to whom was entrusted the care of the poor, and the sick, and strangers, widows, and orphans, etc.; that is, those who performed the office of deacons. Or they may have been those who attended on the apostles to aid them in their work, such as Paul refers to in Rom 16:3. "Greet Priscilla, and Aquilla, my "helpers" in Christ Jesus;" and in Co1 12:9," Salute Urbane our helper in Christ;" see note on Rom 16:3. It is not possible, perhaps, to determine the precise meaning of the word, or the nature of the office which they discharged; but the word means, in general, those who in any way aided or rendered assistance in the church, and may refer to the temporal affairs of the church, to the care of the poor, the distribution of charity and alms, or to the instruction of the ignorant, or to aid rendered directly to the apostles. There is no evidence that it refers to a distinct and "permanent" office in the church; but may refer to aid rendered by any class in any way. Probably many persons were profitably and usefully employed in various ways as aids in promoting the temporal or spiritual welfare of the church.

Governments - (κυβερνήσεις kubernēseis). This word is derived from κυβεριάω kuberiaō, "to govern;" and is usually applied to the government or "steering" of a ship. The word occurs no where else in the New Testament, though the word κυβερνήτης kubernētēs ("governor") occurs in Act 27:11, rendered "master," and in Rev 18:17, rendered "shipmaster." It is not easy to determine what particular office or function is here intended. Doddridge, in accordance with Amyraut, supposes that distinct offices may not be here referred to, but that the same persons may be denoted in these expressions as being distinguished in various ways; that is, that the same persons were called helpers in reference to their skill in aiding those who were in distress, and governments in regard to their talent for doing business, and their ability in presiding in councils for deliberation, and in directing the affairs of the church.

There is no reason to think that the terms here used referred to permanent and established ranks and orders in the ministry and in the church; or in permanent offices which were to continue to all times as an essential part of its organization. It is certain that the "order" of "apostles" has ceased, and also the "order" of "miracles," and the order of "healings," and of "diversity of tongues." And it is certain that in the use of these terms of office, the apostle does not affirm that they would be permanent, and essential to the very existence of the church; and from the passage before us, therefore, it cannot be argued that there was to be an order of men in the church who were to be called "helps," or "governments." The truth probably was, that the circumstances of the primitive churches required the aid of many persons in various capacities which might not be needful or proper in other times and circumstances.

Whether, therefore, this is to be regarded as a permanent arrangement that there should be "governments" in the church, or an order of men entrusted with the sole office of governing, is to be learned not from this passage, but from other parts of the New Testament. Lightfoot contends that the word which is used here and translated "governments" does not refer to the power of ruling, but to a person endued with a deep and comprehensive mind, one who is wise and prudent; and in this view Mesheim, Macknight, and Horsley coincide. Calvin refers it to the elders to whom the exercise of discipline was entrusted. Grotius understands it of the pastors Eph 4:1, or of the elders who presided over particular churches; Rom 12:8. Locke supposes that they were the same as those who had the power of discerning spirits. The simple idea, however, is that of ruling, or exercising government; but whether this refers to a permanent office, or to the fact that some were specially qualified by their wisdom and prudence, and in virtue of this usually regulated or directed the affairs of the church by giving counsel, etc., or whether they were "selected" and appointed for this purpose for a time; or whether it refers to the same persons who might also have exercised other functions, and this in addition, cannot be determined from the passage before us. All that is clear is, that there were those who administered government in the church. But the passage does not determine the form, or manner; nor does it prove - whatever may be true - that such an office was to be permanent in the church.

(There can be little doubt that the κυβερνησεις kubernēseis, or governments, refer to offices of rule and authority in the church. Two things, therefore, are plain from this text:

1. That in the primitive church there were rulers distinct from the people or church members, to whom these were bound to yield obedience.

2. That these rulers were appointed of God. "God set them in the church." As to the question of "permanence," on which our author thinks this passage affirms nothing: a distinction must be made between these offices which were obviously of an extraordinary kind, and which therefore must cease; and those of an ordinary kind, which are essential to the edification of the church in all ages. "The universal commission which the apostles received from their Master to make disciples of all nations, could not be permanent as to the extent of it, because it was their practice to ordain elders in every city, and because the course of human affairs required, that after Christianity was established, the teachers of it should officiate in particular places. The infallible guidance of the Spirit was not promised in the same measure to succeeding teachers. But being, in their case, vouched by the power of working miracles, it directed the Christians of their day, to submit implicitly to their injunctions and directions; and it warrants the Christian world, in all ages, to receive with entire confidence, that system of faith and morality which they were authorised to deliver in the name of Christ. But as all protestants hold that this system was completed when the canon of scripture was closed - it is admitted by them, that a great part of the apostolical powers ceased with those to whom Jesus first committed them.

Amongst the "ordinary" functions belonging to their office as teachers, are to be ranked not only preaching the word, and dispensing the sacraments, but also that rule and government over Christians as such, which is implied in the idea of the church as a society" - Hill's Lectures, vol. ii, p. 479. Now, though these extraordinary offices and functions have ceased with the age of the apostles, and of miraculous influence; it by no means follows, that the ordinary offices of teaching and ruling have ceased also. What was plainly of a "peculiar kind," and could not possibly be "imitated" after the withdrawment of miraculous power, is quite distinct from that which, not depending on such power, is suited to the condition of the church always. Proceeding on any other principle, we should find it impossible to argue at all on what ought to be the constitution of the church, from any hints we find in the New Testament. What is extraordinary cannot be permanent, but what is ordinary must be so. See the supplementary note on Co1 5:4.)

Diversities of tongues - Those endowed with the power of speaking various languages; see the note on Co1 12:10.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Hath set (ἔθετο) See on Co1 12:18. The middle voice implies for His own use. Miracles Note the change from endowed persons to abstract gifts, and compare the reverse order, Rom 12:6-8. Helps (ἀντιλήμψεις) Rendered to the poor and sick as by the deacons. See on hath holpen, Luk 1:54. Governments (κυβερνήσεις) Only here in the New Testament. From κυβερνάω to steer. The kindred κυβερνήτης shipmaster or steersman, occurs Act 27:11; Rev 18:17. Referring probably to administrators of church government, as presbyters. The marginal wise counsels (Rev.) is based on Septuagint usage, as Pro 1:5; Pro 20:21. Compare Pro 11:14; Pro 24:6. Ignatius, in his letter to Polycarp says: "The occasion demands thee, as pilots (κυβερνῆται) the winds." The reading is disputed, but the sense seems to be that the crisis demands Polycarp as a pilot. Lightfoot says that this is the earliest example of a simile which was afterward used largely by christian writers - the comparison of the Church to a ship. Hippolytus represents the mast as the cross; the two rudders the two covenants; the undergirding ropes the love of Christ. The ship is one of the ornaments which Clement of Alexandria allows a Christian to wear ("Apostolic Fathers," Part II., Ignatius to Polycarp, 2).

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
First apostles - Who plant the gospel in the heathen nations. Secondly prophets - Who either foretel things to come, or speak by extra - ordinary inspiration, for the edification of the church. Thirdly teachers - Who precede even those that work miracles. Under prophets and teachers are comprised evangelists and pastors, Eph 4:11. Helps, governments - It does not appear that these mean distinct offices: rather, any persons might be called helps, from a peculiar dexterity in helping the distressed; and governments, from a peculiar talent for governing or presiding in assemblies.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
God hath set some in the Church - As God has made evident distinctions among the members of the human body, so that some occupy a more eminent place than others, so has he in the Church. And to prove this, the apostle numerates the principal offices, and in the order in which they should stand. First, apostles - Αποστολους, from απο from, and στελλο, I send; to send from one person to another, and from one place to another. Persons immediately designated by Christ, and sent by him to preach the Gospel to all mankind. Secondarily, prophets - Προφητας, from προ, before, and φημι, I speak; a person who, under Divine inspiration, predicts future events; but the word is often applied to these who preach the Gospel. See on Co1 12:8 (note). Thirdly, teachers - Διδασκαλους, from διδασκω, I teach; persons whose chief business it was to instruct the people in the elements of the Christian religion, and their duty to each other. See on Rom 8:8 (note). Miracles - Δυναμεις· Persons endued with miraculous gifts, such as those mentioned Mar 16:17, Mar 16:18; casting out devils, speaking with new tongues, etc. See on Co1 12:8 (note), and at the end of the chapter, (Co1 12:31 (note)) Gifts of healings - Χαρισματα ιαματων· Such as laying hands upon the sick, and healing them, Mar 16:18; which, as being one of the most beneficent miraculous powers, was most frequently conceded. See on Co1 12:8 (note). Helps - Αντιληψεις. Dr. Lightfoot conjectures that these were the apostles' helpers; persons who accompanied them, baptized those who were converted by them, and were sent by them to such places as they could not attend to, being otherwise employed. The Levites are termed by the Talmudists helps of the priests. The word occurs Luk 1:54; Rom 8:26. Governments - Κυβερνησεις. Dr. Lightfoot contends that this word does not refer to the power of ruling, but to the case of a person endued with a deep and comprehensive mind, who is profoundly wise and prudent; and he thinks that it implies the same as discernment of spirits, Co1 12:8 (note). He has given several proofs of this use of the word in the Septuagint. Diversities of tongues - Γενη γλωσσων· Kinds of tongues; that is, different kinds. The power to speak, on all necessary occasions, languages which they had not learned. See on Co1 12:8 (note).

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¹⁰ To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

⁸ Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

²⁴ Salute all them that have the rule over you, and all the saints. They of Italy salute you.

¹⁷ Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

¹⁷ Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

¹⁷ And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.

¹³ And now abideth faith, hope, charity, these three; but the greatest of these is charity.

⁵ Then Philip went down to the city of Samaria, and preached Christ unto them.
⁶ And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
⁷ For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
⁸ And there was great joy in that city.
⁹ But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
¹⁰ To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
¹¹ And to him they had regard, because that of long time he had bewitched them with sorceries.
¹² But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
¹³ Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
¹⁴ Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
¹⁵ Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
¹⁶ (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
¹⁷ Then laid they their hands on them, and they received the Holy Ghost.

¹ And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
² Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
³ Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
⁴ But we will give ourselves continually to prayer, and to the ministry of the word.
⁵ And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
⁶ Whom they set before the apostles: and when they had prayed, they laid their hands on them.
⁷ And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.
⁸ And Stephen, full of faith and power, did great wonders and miracles among the people.
⁹ Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
¹⁰ And they were not able to resist the wisdom and the spirit by which he spake.

⁵ And there are differences of administrations, but the same Lord.

¹⁰ To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

⁸ For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

⁷ Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

¹⁸ But now hath God set the members every one of them in the body, as it hath pleased him.

¹⁰ To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

⁴ In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

⁸ Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

¹ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

¹⁷ For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,

¹¹ Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.

³ Greet Priscilla and Aquila my helpers in Christ Jesus:

⁹ To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

³ Greet Priscilla and Aquila my helpers in Christ Jesus:

¹⁴ Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
¹⁵ And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

⁹ To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

¹⁰ To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

⁷ Or ministry, let us wait on our ministering: or he that teacheth, on teaching;

⁶ Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

⁶ For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.

¹⁴ Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

²¹ An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.

⁵ A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

¹⁷ For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,

¹¹ Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.

⁵⁴ He hath holpen his servant Israel, in remembrance of his mercy;

⁶ Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
⁷ Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
⁸ Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

¹⁸ But now hath God set the members every one of them in the body, as it hath pleased him.

¹¹ And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

⁸ For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

²⁶ Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

⁵⁴ He hath holpen his servant Israel, in remembrance of his mercy;

⁸ For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

¹⁸ They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

³¹ But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

⁸ For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

¹⁸ They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

¹⁷ And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

⁸ So then they that are in the flesh cannot please God.

⁸ For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;