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Selected Verse: Romans 7:12 - King James

Verse	Translation	Text
Ro 7:12	King James	Wherefore the law is holy, and the commandment holy, and just, and good.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Wherefore--"So that." the law is--"is indeed" good, and the commandment--that one so often referred to, which forbids all lusting. holy, and just, and good.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Wherefore--"So that."

the law is--"is indeed"

good, and the commandment--that one so often referred to, which forbids all lusting.

holy, and just, and good.

Notes on the Bible, by Albert Barnes, [1834]
Wherefore - So that. The conclusion to which we come is, that the Law is not to be blamed, though these are its effects under existing circumstances. The source of all this is not the Law, but the corrupt nature of man. The Law is good; and yet the position of the apostle is true, that it is not adapted to purify the heart of fallen man. Its tendency is to excite increased guilt, conflict, alarm, and despair. This verse contains an answer to the question in Rom 7:7, "Is the law sin?" Is holy - Is not sin; compare Rom 7:7. It is pure in its nature. And the commandment - The word "commandment" is here synonymous with the Law. It properly means what is enjoined. Holy - Pure. Just - Righteous in its claims and penalties. It is not unequal in its exactions. Good - In itself good; and in its own nature tending to produce happiness. The sin and condemnation of the guilty is not the fault of the Law. If obeyed, it would produce happiness everywhere. See a most beautiful description of the law of God in Psa 19:7-11.

Notes on the Bible, by Albert Barnes, [1834]

Wherefore - So that. The conclusion to which we come is, that the Law is not to be blamed, though these are its effects under existing circumstances. The source of all this is not the Law, but the corrupt nature of man. The Law is good; and yet the position of the apostle is true, that it is not adapted to purify the heart of fallen man. Its tendency is to excite increased guilt, conflict, alarm, and despair. This verse contains an answer to the question in Rom 7:7, "Is the law sin?"

Is holy - Is not sin; compare Rom 7:7. It is pure in its nature.

And the commandment - The word "commandment" is here synonymous with the Law. It properly means what is enjoined.

Holy - Pure.

Just - Righteous in its claims and penalties. It is not unequal in its exactions.

Good - In itself good; and in its own nature tending to produce happiness. The sin and condemnation of the guilty is not the fault of the Law. If obeyed, it would produce happiness everywhere. See a most beautiful description of the law of God in Psa 19:7-11.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Holy, just, good Holy as God's revelation of Himself; just (Rev., righteous) in its requirements, which correspond to God's holiness; good, salutary, because of its end.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Holy, just, good

Holy as God's revelation of Himself; just (Rev., righteous) in its requirements, which correspond to God's holiness; good, salutary, because of its end.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
The commandment - That is, every branch of the law. Is holy, and just, and good - It springs from, and partakes of, the holy nature of God; it is every way just and right in itself; it is designed wholly for the good of man.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

The commandment - That is, every branch of the law. Is holy, and just, and good - It springs from, and partakes of, the holy nature of God; it is every way just and right in itself; it is designed wholly for the good of man.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Wherefore the law is holy - As if he had said, to soothe his countrymen, to whom he had been showing the absolute insufficiency of the law either to justify or save from sin: I do not intimate that there is any thing improper or imperfect in the law as a rule of life: it prescribes what is holy, just, and good; for it comes from a holy, just, and good God. The Law, which is to regulate the whole of the outward conduct, is holy; and the Commandment, Thou shalt not covet, which is to regulate the heart, is not less so. All is excellent and pure; but it neither pardons sin nor purifies the heart; and it is because it is holy, just, and good, that it condemns transgressors to death.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Wherefore the law is holy - As if he had said, to soothe his countrymen, to whom he had been showing the absolute insufficiency of the law either to justify or save from sin: I do not intimate that there is any thing improper or imperfect in the law as a rule of life: it prescribes what is holy, just, and good; for it comes from a holy, just, and good God. The Law, which is to regulate the whole of the outward conduct, is holy; and the Commandment, Thou shalt not covet, which is to regulate the heart, is not less so. All is excellent and pure; but it neither pardons sin nor purifies the heart; and it is because it is holy, just, and good, that it condemns transgressors to death.

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