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Selected Verse: Romans 3:12 - King James
Verse |
Translation |
Text |
Ro 3:12 |
King James |
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. |
Summary Of Commentaries Associated With The Selected Verse
Notes on the Bible, by Albert Barnes, [1834] |
They have all gone out of the way - They have "declined" from the true path of piety and virtue.
They are together - They have at the same time; or they have equally become unprofitable. They are as one; they are joined, or united in this declension. The expression denotes union, or similarity.
Become unprofitable - This word in Hebrew means to become "putrid" and "offensive," like fruit that is spoiled. In Arabic, it is applied to "milk" that becomes sour. Applied to moral subjects, it means to become corrupt and useless. They are of no value in regard to works of righteousness.
There is none ... - This is taken literally from the Hebrew. |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
They are together become unprofitable (ἅμα ἠχρειώθησαν)
Only here in the New Testament: Together carries forward the all. The Hebrew of the Psalm means have become corrupt. The Greek word is to become useless. Compare Joh 15:6.
Good (χρησττότητα)
Only in Paul's writings. The radical idea of the word is profitableness. Compare have become unprofitable. Hence it passes readily into the meaning of wholesomeness. See on Mat 11:30. It is opposed by Paul to ἀποτομία abruptness, severity (Rom 11:22). It is rendered kindness in Eph 2:7; Col 3:12; Gal 5:22. Paul, and he only, also uses ἀγαθωσύνη for goodness. The distinction as drawn out by Jerome is that ἀγαθωσύνη represents a sterner virtue, showing itself in a zeal for truth which rebukes, corrects, and chastises, as Christ when He purged the temple. Χρηστότης is more gentle, gracious, and kindly Bishop Lightfoot defines it as a kindly disposition to one's neighbor, not necessarily taking a practical form, while ἀγαθωσύνη energizes the χρηστότης. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
They have all turned aside - From the good way. They are become unprofitable - Helpless impotent, unable to profit either themselves or others. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
They are all gone out of the way - παντες εξεκλιναν, they have all diverged from the right way, they have either abandoned or corrupted the worship of God: the Jews, in forsaking the law and the prophets, and the Gentiles, in acting contrary to the law which God had written on their hearts. And the departure of both from the truth proves the evil propensity of human nature in general.
They are together become unprofitable - ηχρειωθησαν. They are useless, good for nothing; or, as the Hebrew has it, נאלחו neelachu, they are putrid: he views the whole mass of mankind as slain and thrown together, to putrefy in heaps. This is what is termed the corruption of human nature; they are infected and infectious. What need of the mercy of God to save from such a state of degeneracy!
There is none that doeth good - In Rom 3:10 it is said, There is none righteous; here, There is none that doeth good: the first may refer to the want of a righteous principle; the second, to the necessary consequence of the absence of such a principle. If there be no righteousness within, there will be no acts of goodness without. |
22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
30 For my yoke is easy, and my burden is light.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
10 As it is written, There is none righteous, no, not one: