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Selected Verse: Romans 2:13 - King James
Verse |
Translation |
Text |
Ro 2:13 |
King James |
(For not the hearers of the law are just before God, but the doers of the law shall be justified. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
For not the hearers, &c.--As touching the Jews, in whose ears the written law is continually resounding, the condemnation of as many of them as are found sinners at the last involves no difficulty; but even as respects the heathen, who are strangers to the law in its positive and written form--since they show how deeply it is engraven on their moral nature, which witnesses within them for righteousness and against iniquity, accusing or condemning them according as they violate or obey its stern dictates--their condemnation also for all the sin in which they live and die will carry its dreadful echo in their own breasts. |
Notes on the Bible, by Albert Barnes, [1834] |
For not the hearers ... - The same sentiment is implied in Jam 1:22; Mat 7:21, Mat 7:24; Luk 6:47. The apostle here doubtless designed to meet an objection of the Jews; to wit, that they had the Law, that they manifested great deference for it, that they heard it read with attention, and professed a willingness to yield themselves to it. To meet this, he states a very plain and obvious principle, that this was insufficient to justify them before God, unless they rendered actual obedience.
Are just - Are justified before God, or are personally holy. Or, in other words, simply hearing the Law is not meeting all its requirements, and making people holy. If they expected to be saved by the Law, it required something more than merely to hear it. It demanded perfect obedience.
But the doers of the law - They who comply entirely with its demands; or who yield to it perfect and perpetual obedience. This was the plain and obvious demand, not only of common sense, but of the Jewish Law itself; Deu 4:1; Lev 18:5; compare Rom 10:9.
Shall be justified - This expression is evidently synonymous with that in Lev 18:5, where it is said that "he shall live in them." The meaning is, that it is a maxim or principle of the Law of God, that if a creature will keep it, and obey it entirely, he shall not be condemned, but shall be approved and live forever. This does not affirm that anyone ever has thus lived in this world, but it is an affirmation of a great general principle of law, that if a creature is justified by the Law, the obedience must be entire and perpetual. If such were the case, as there would be no ground of condemnation, man would be saved by the Law. If the Jews, therefore, expected to be saved by their Law, it must be, not by hearing the Law, nor by being called a Jew, but by perfect and unqualified obedience to all its requirements. This passage is designed, doubtless, to meet a very common and pernicious sentiment of the Jewish teachers, that all who became hearers and listeners to the Law would be saved. The inference from the passage is, that no man can be saved by his external privileges, or by an outward respectful deference to the truths and ordinances of religion. |
The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
the law
A law.
The statement is general, true of "a law," any law. |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
Hearers (ἀκροαταὶ)
Like the Jews, who heard it regularly in the synagogues. Only here in Paul. Three times in James. It brings out, better than the participle οἱ ἀκούοντες those that hear, the characteristic feature; those whose business is hearing. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
For not the hearers of the law are, even now, just before God, but the doers of the law shall be justified - Finally acquitted and rewarded a most sure and important truth, which respects the gentiles also, though principally the Jews. St. Paul speaks of the former, Rom 2:14, &c.; of the latter, Rom 2:17, &c. Here is therefore no parenthesis; for Rom 2:16 also depends on Rom 2:15, not on Rom 2:12. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
For not the hearers of the law, etc. - It does not follow, because one people are favored with a Divine revelation, that therefore they shall be saved; while the others who have not had that revelation, shall finally perish: this is not God's procedure; where he has given a law - a Divine revelation, he requires obedience to that law; and only those who have been doers of that law - who have lived according to the light and privileges granted in that revelation, shall be justified - shall be finally acknowledged to be such as are fit for the kingdom of God. |
5 Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.
9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
5 Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.
1 Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.
47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22 But be ye doers of the word, and not hearers only, deceiving your own selves.
12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: