Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Romans 16:2 - King James
Verse |
Translation |
Text |
Ro 16:2 |
King James |
That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Receive her in the Lord--that is, as a genuine disciple of the Lord Jesus.
as--"so as"
becometh saints--so as saints should receive saints.
assist her in whatsoever business she hath--"may have"
need of you--some private business of her own.
for she hath been a succourer of many, and of myself also--(See Psa 41:1-3; Ti2 1:16-18). |
Notes on the Bible, by Albert Barnes, [1834] |
That ye receive her ... - That you acknowledge her as being in the Lord, or as being a servant of the Lord; that is, as a Christian; compare Rom 14:3; Phi 2:29.
As becometh saints - As it is proper that Christians should treat their brethren.
She hath been a succourer of many - The word used here προστάτις prostatis, means properly "a patron, a help," and was applied by the Greeks to one who "presided" over an assembly; to one who became "a patron" of others; who aided or defended them in their cause; and especially to one who undertook to manage the cause of "strangers" and foreigners before the courts. It was, therefore, an honorable appellation. Applied to Phebe, it means probably that she had shown great kindness in various ways to the apostle, and to other Christians; probably by receiving them into her house; by administering to the sick, etc. Such persons have a claim on the respect and Christian attentions of others. |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
Assist (παραστῆτι)
See on Act 1:3. It is used as a legal term, of presenting culprits or witnesses in a court of justice. Compare prove, Act 24:13. From this, and from the term προστάτις succorer, it has been inferred that Phoebe was going to Rome on private legal business (see Conybeare and Howson). This is a mere fancy.
Succorer (προστάτις)
Only here in the New Testament. The word means patroness. It may refer to her official duties. The word is an honorable one, and accords with her official position. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
In the Lord - That is, for the Lord's sake, and in a Christian manner. St. Paul seems fond of this expression. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Succourer of many - One who probably entertained the apostles and preachers who came to minister at Cenchrea, and who was remarkable for entertaining strangers. See on Rom 12:8 (note). |
16 The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
17 But, when he was in Rome, he sought me out very diligently, and found me.
18 The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
1 To the chief Musician, A Psalm of David. Blessed is he that considereth the poor: the LORD will deliver him in time of trouble.
2 The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.
3 The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.
29 Receive him therefore in the Lord with all gladness; and hold such in reputation:
3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
13 Neither can they prove the things whereof they now accuse me.
3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
8 Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.