Show Bible Commentary For A Bible Verse

Click here to show/hide instructions.

Selected Verse: Acts 24:24 - King James

Verse	Translation	Text
Ac 24:24	King James	And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

Summary Of Commentaries Associated With The Selected Verse

Open All | Close All Open All | Close All

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Felix . . . with his wife Drusilla . . . a Jewess--This beautiful but infamous woman was the third daughter of Herod Agrippa I, who was eaten of worms (see on Act 12:1), and a sister of Agrippa II, before whom Paul pleaded, Act 26:1, &c. She was "given in marriage to Azizus, king of the Emesenes, who had consented to be circumcised for the sake of the alliance. But this marriage was soon dissolved, after this manner: When Festus was procurator of Judea, he saw her, and being captivated with her beauty, persuaded her to desert her husband, transgress the laws of her country, and marry himself" [JOSEPHUS, Antiquities, 20.7.1,2]. Such was this "wife" of Felix. he sent for Paul and heard him concerning the faith in Christ--Perceiving from what he had heard on the trial that the new sect which was creating such a stir was represented by its own advocates as but a particular development of the Jewish faith, he probably wished to gratify the curiosity of his Jewish wife, as well as his own, by a more particular account of it from this distinguished champion. And no doubt Paul would so far humor this desire as to present to them the great leading features of the Gospel. But from Act 24:25 it is evident that his discourse took an entirely practical turn, suited to the life which his two auditors were notoriously leading.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Felix . . . with his wife Drusilla . . . a Jewess--This beautiful but infamous woman was the third daughter of Herod Agrippa I, who was eaten of worms (see on Act 12:1), and a sister of Agrippa II, before whom Paul pleaded, Act 26:1, &c. She was "given in marriage to Azizus, king of the Emesenes, who had consented to be circumcised for the sake of the alliance. But this marriage was soon dissolved, after this manner: When Festus was procurator of Judea, he saw her, and being captivated with her beauty, persuaded her to desert her husband, transgress the laws of her country, and marry himself" [JOSEPHUS, Antiquities, 20.7.1,2]. Such was this "wife" of Felix.

he sent for Paul and heard him concerning the faith in Christ--Perceiving from what he had heard on the trial that the new sect which was creating such a stir was represented by its own advocates as but a particular development of the Jewish faith, he probably wished to gratify the curiosity of his Jewish wife, as well as his own, by a more particular account of it from this distinguished champion. And no doubt Paul would so far humor this desire as to present to them the great leading features of the Gospel. But from Act 24:25 it is evident that his discourse took an entirely practical turn, suited to the life which his two auditors were notoriously leading.

Notes on the Bible, by Albert Barnes, [1834]
Felix came with his wife Drusilla - Drusilla was the daughter of Herod Agrippa the elder, and was engaged to be married to Epiphanes, the son of King Antiochus, on condition that he would embrace the Jewish religion; but as he afterward refused to do that, the contract was broken off. Afterward she was given in marriage, by her brother Agrippa the younger, to Azizus, king of Emesa, upon his consent to be circumcised. When Felix was governor of Judea, he saw Drusilla and fell in love with her, and sent to her Simon, one of his friends, a Jew, by birth a Cyprian, who pretended to be a magician, to endearour to persuade her to forsake her husband and to marry Felix. Accordingly, in order to avoid the envy of her sister Bernice, who treated her ill on account of her beauty, "she was prevailed on," says Josephus, "to transgress the laws of her forefathers, and to marry Felix" (Josephus, Antiq., book 20, chapter 7, sections 1 and 2). She was, therefore, living in adultery with him, and this was probably the reason why Paul dwelt in his discourse before Felix particularly on "temperance," or chastity. See the notes on Act 24:25. He sent for Paul, and heard him - Perhaps he did this in order to be more fully acquainted with the case which was submitted to him. It is possible, also, that it might have been to gratify his wife, who was a Jewess, and who doubtless had a desire to be acquainted with the principles of this new sect. It is certain, also, that one object which Felix had in this was to let Paul see how dependent he was on him, and to induce him to purchase his liberty. Concerning the faith in Christ - Concerning the Christian religion. Faith in Christ is often used to denote the whole of Christianity, as it is the leading and characteristic feature of the religion of the gospel.

Notes on the Bible, by Albert Barnes, [1834]

Felix came with his wife Drusilla - Drusilla was the daughter of Herod Agrippa the elder, and was engaged to be married to Epiphanes, the son of King Antiochus, on condition that he would embrace the Jewish religion; but as he afterward refused to do that, the contract was broken off. Afterward she was given in marriage, by her brother Agrippa the younger, to Azizus, king of Emesa, upon his consent to be circumcised. When Felix was governor of Judea, he saw Drusilla and fell in love with her, and sent to her Simon, one of his friends, a Jew, by birth a Cyprian, who pretended to be a magician, to endearour to persuade her to forsake her husband and to marry Felix. Accordingly, in order to avoid the envy of her sister Bernice, who treated her ill on account of her beauty, "she was prevailed on," says Josephus, "to transgress the laws of her forefathers, and to marry Felix" (Josephus, Antiq., book 20, chapter 7, sections 1 and 2). She was, therefore, living in adultery with him, and this was probably the reason why Paul dwelt in his discourse before Felix particularly on "temperance," or chastity. See the notes on Act 24:25.

He sent for Paul, and heard him - Perhaps he did this in order to be more fully acquainted with the case which was submitted to him. It is possible, also, that it might have been to gratify his wife, who was a Jewess, and who doubtless had a desire to be acquainted with the principles of this new sect. It is certain, also, that one object which Felix had in this was to let Paul see how dependent he was on him, and to induce him to purchase his liberty.

Concerning the faith in Christ - Concerning the Christian religion. Faith in Christ is often used to denote the whole of Christianity, as it is the leading and characteristic feature of the religion of the gospel.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
And after Paul had been kept some days in this gentle confinement at Cesarea, Felix, who had been absent for a short time, coming thither again, with Drusilla, his wife - The daughter of Herod Agrippa, one of the finest women of that age. Felix persuaded her to forsake her husband, Azizus, king of Emessa, and to be married to himself, though a heathen. She was afterward, with a son she had by Felix, consumed in an eruption of Mount Vesuvius. Concerning the faith in Christ - That is, the doctrine of Christ.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

And after Paul had been kept some days in this gentle confinement at Cesarea, Felix, who had been absent for a short time, coming thither again, with Drusilla, his wife - The daughter of Herod Agrippa, one of the finest women of that age. Felix persuaded her to forsake her husband, Azizus, king of Emessa, and to be married to himself, though a heathen. She was afterward, with a son she had by Felix, consumed in an eruption of Mount Vesuvius. Concerning the faith in Christ - That is, the doctrine of Christ.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
His wife Drusilla - We have already seen that Felix was thrice married: two of his wives were named Drusilla; one was a Roman, the niece or grand-daughter of Antony and Cleopatra, mentioned by Tacitus, lib. v. cap. 9. The other, the person in the text, was a Jewess, daughter to Herod Agrippa the Great. See Act 12:1, etc. When she was but six years of age, she was affianced to Epiphanes, son of Antiochus, king of Comagene, who had promised to embrace Judaism on her account; but, as he did not keep his word, her brother Agrippa (mentioned Act 25:13) refused to ratify the marriage. About the year of our Lord 53, he married her to Azizus, king of the Emesenes, who received her on condition of being circumcised. Felix having seen her, fell desperately in love with her, and by means of a pretended Jewish magician, a native of Cyprus, persuaded her to leave her husband; on which Felix took her to wife. She appears, on the whole, to have been a person of indifferent character; though one of the finest women of that age. It is said that she, and a son she had by Felix, were consumed in an eruption of Mount Vesuvius. See Josephus, Antiq. lib. xx. cap. 7, and see Calmet and Rosenmuller. Heard him concerning the faith in Christ - For the purpose mentioned in the note on Act 24:21, that he might be the more accurately instructed in the doctrines, views, etc., of the Christians.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

His wife Drusilla - We have already seen that Felix was thrice married: two of his wives were named Drusilla; one was a Roman, the niece or grand-daughter of Antony and Cleopatra, mentioned by Tacitus, lib. v. cap. 9. The other, the person in the text, was a Jewess, daughter to Herod Agrippa the Great. See Act 12:1, etc. When she was but six years of age, she was affianced to Epiphanes, son of Antiochus, king of Comagene, who had promised to embrace Judaism on her account; but, as he did not keep his word, her brother Agrippa (mentioned Act 25:13) refused to ratify the marriage. About the year of our Lord 53, he married her to Azizus, king of the Emesenes, who received her on condition of being circumcised. Felix having seen her, fell desperately in love with her, and by means of a pretended Jewish magician, a native of Cyprus, persuaded her to leave her husband; on which Felix took her to wife. She appears, on the whole, to have been a person of indifferent character; though one of the finest women of that age. It is said that she, and a son she had by Felix, were consumed in an eruption of Mount Vesuvius. See Josephus, Antiq. lib. xx. cap. 7, and see Calmet and Rosenmuller.

Heard him concerning the faith in Christ - For the purpose mentioned in the note on Act 24:21, that he might be the more accurately instructed in the doctrines, views, etc., of the Christians.

Top