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Selected Verse: Acts 23:9 - King James

Verse	Translation	Text
Ac 23:9	King James	And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

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Notes on the Bible, by Albert Barnes, [1834]
A great cry - A great clamor and tumult. The scribes - The learned men. They would naturally be the chief speakers. Of the Pharisees' part - Who were Pharisees, or who belonged to that party. The scribes were not a distinct sect, but might be either Pharisees or Sadducees. We find no evil in this man - No opinion which is contrary to the Law of Moses; no conduct in spreading the doctrine of the resurrection which we do not approve. The importance of this doctrine, in their view, was so great as to throw into the background all the other doctrines that Paul might hold; and, provided this were propagated, they were willing to vindicate and sustain him. A similar testimony was offered to the innocence of the Saviour by Pilate, Joh 19:6. But if a spirit or an angel ... - They here referred, doubtless, to what Paul had said in Act 22:17-18. He had declared that he had gone among the I Gentiles in obedience to a command which he received in a vision in the temple. As the Pharisees held to the belief of spirits and angels, and to the doctrine that the will of God was often delivered to people by their agency, they were ready now to admit that he had received such a communication, and that he had gone among the Gentiles in obedience to it, to defend their great doctrine of the resurrection of the dead. We are not to suppose that the Pharisees had become the friends of Paul or of Christianity. The true solution of their conduct doubtless is, that they were so inflamed with hatred against the Sadducees that they were willing to make use of any argument against their doctrine. As the testimony of Paul might be turned to their account, they were willing to vindicate him. It is remarkable, too, that they perverted the statement of Paul in order to oppose the Sadducees. Paul had stated distinctly Act 22:17-18 that he had been commanded to go by the Lord, meaning the Lord Jesus. He had said nothing of "a spirit or an angel." Yet they would unite with the Sadducees so far as to maintain that he had received no such command from the Lord Jesus. But they might easily vary his statements, and suppose that an "angel or a spirit" had spoken to him, and thus make use of his conduct as an argument against the Sadducees. Men are not always very careful about the exact correctness of their statements when they wish to humble a rival. Let us not fight against God - See the notes on Act 5:39. These words are missing in many mss. and in some of the ancient versions. The Syriac reads it, "If a spirit or an angel have spoken to him, what is there in this?" that is, what is there unusual or wrong?

Notes on the Bible, by Albert Barnes, [1834]

A great cry - A great clamor and tumult.

The scribes - The learned men. They would naturally be the chief speakers.

Of the Pharisees' part - Who were Pharisees, or who belonged to that party. The scribes were not a distinct sect, but might be either Pharisees or Sadducees.

We find no evil in this man - No opinion which is contrary to the Law of Moses; no conduct in spreading the doctrine of the resurrection which we do not approve. The importance of this doctrine, in their view, was so great as to throw into the background all the other doctrines that Paul might hold; and, provided this were propagated, they were willing to vindicate and sustain him. A similar testimony was offered to the innocence of the Saviour by Pilate, Joh 19:6.

But if a spirit or an angel ... - They here referred, doubtless, to what Paul had said in Act 22:17-18. He had declared that he had gone among the I Gentiles in obedience to a command which he received in a vision in the temple. As the Pharisees held to the belief of spirits and angels, and to the doctrine that the will of God was often delivered to people by their agency, they were ready now to admit that he had received such a communication, and that he had gone among the Gentiles in obedience to it, to defend their great doctrine of the resurrection of the dead. We are not to suppose that the Pharisees had become the friends of Paul or of Christianity. The true solution of their conduct doubtless is, that they were so inflamed with hatred against the Sadducees that they were willing to make use of any argument against their doctrine. As the testimony of Paul might be turned to their account, they were willing to vindicate him. It is remarkable, too, that they perverted the statement of Paul in order to oppose the Sadducees. Paul had stated distinctly Act 22:17-18 that he had been commanded to go by the Lord, meaning the Lord Jesus. He had said nothing of "a spirit or an angel." Yet they would unite with the Sadducees so far as to maintain that he had received no such command from the Lord Jesus. But they might easily vary his statements, and suppose that an "angel or a spirit" had spoken to him, and thus make use of his conduct as an argument against the Sadducees. Men are not always very careful about the exact correctness of their statements when they wish to humble a rival.

Let us not fight against God - See the notes on Act 5:39. These words are missing in many mss. and in some of the ancient versions. The Syriac reads it, "If a spirit or an angel have spoken to him, what is there in this?" that is, what is there unusual or wrong?

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
scribes (See Scofield) - (Mat 2:4).

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]

scribes

(See Scofield) - (Mat 2:4).

Vincent's Word Studies, by Marvin R. Vincent [1886]
Strove The diversion was successful. The Pharisees' hatred of the Sadducees was greater than their hatred of Christianity. What if a spirit, etc Neither the A. V. nor Rev. give the precise form of this expression. The words form a broken sentence, followed by a significant silence, which leaves the hearers to supply the omission for themselves: "But if a spirit or angel has spoken to him ..." The words which the A. V. supplies to complete the sentence, let us not fight against God, are spurious, borrowed from Act 5:39.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Strove

The diversion was successful. The Pharisees' hatred of the Sadducees was greater than their hatred of Christianity.

What if a spirit, etc

Neither the A. V. nor Rev. give the precise form of this expression. The words form a broken sentence, followed by a significant silence, which leaves the hearers to supply the omission for themselves: "But if a spirit or angel has spoken to him ..." The words which the A. V. supplies to complete the sentence, let us not fight against God, are spurious, borrowed from Act 5:39.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
And the scribes of the Pharisees' side arising - Every sect contains both learned and unlearned. The former used to be the mouth of the party. If a spirit - St. Paul in his speech from the stairs had affirmed, that Jesus, whom they knew to have been dead, was alive, and that he had spoken to him from heaven, and again in a vision. So they add nothing, only they construe it in their own way, putting an angel or spirit for Jesus.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

And the scribes of the Pharisees' side arising - Every sect contains both learned and unlearned. The former used to be the mouth of the party. If a spirit - St. Paul in his speech from the stairs had affirmed, that Jesus, whom they knew to have been dead, was alive, and that he had spoken to him from heaven, and again in a vision. So they add nothing, only they construe it in their own way, putting an angel or spirit for Jesus.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
The scribes - arose, and strove - Διεμαχοντο, They contended forcibly - they came to an open rupture with the Sadducees; and, in order to support their own party against them, they even admitted as truth, St. Paul's account of his miraculous conversion, and therefore they said, if a spirit or an angel hath spoken to him, etc. He had previously mentioned that Jesus Christ had appeared to him, when on his way to Damascus; and, though they might not be ready to admit the doctrine of Christ's resurrection, yet they could, consistently with their own principles, allow that the soul of Christ might appear to him; and they immediately caught at this, as furnishing a strong proof against the doctrine of the Sadducees, who neither believed in angel nor spirit, while the Pharisees confessed both. Let us not fight against God - These words are wanting in ABCE, several others, with the Coptic, Ethiopic, Armenian, later Syriac, Vulgate, and some of the fathers.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

The scribes - arose, and strove - Διεμαχοντο, They contended forcibly - they came to an open rupture with the Sadducees; and, in order to support their own party against them, they even admitted as truth, St. Paul's account of his miraculous conversion, and therefore they said, if a spirit or an angel hath spoken to him, etc. He had previously mentioned that Jesus Christ had appeared to him, when on his way to Damascus; and, though they might not be ready to admit the doctrine of Christ's resurrection, yet they could, consistently with their own principles, allow that the soul of Christ might appear to him; and they immediately caught at this, as furnishing a strong proof against the doctrine of the Sadducees, who neither believed in angel nor spirit, while the Pharisees confessed both.

Let us not fight against God - These words are wanting in ABCE, several others, with the Coptic, Ethiopic, Armenian, later Syriac, Vulgate, and some of the fathers.

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