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Selected Verse: Acts 20:28 - King James

Verse	Translation	Text
Ac 20:28	King James	Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Take heed . . . unto yourselves--Compare Ti1 3:2-7; Ti1 4:16; Ti1 6:11. and to all the flock--Compare Heb 13:17. Observe here how the personal is put before the pastoral care. over . . . which the Holy Ghost hath made you--Compare Joh 20:22-23; Eph 4:8, Eph 4:11-12; Rev 3:1. (Act 14:23 shows that the apostle did not mean to exclude human ordination). overseers--or, as the same word is everywhere else rendered in our version, "bishops." The English Version has hardly dealt fair in this case with the sacred text, in rendering the word "overseers," whereas it ought here, as in all other places, to have been "bishops," in order that the fact of elders and bishops having been originally and apostolically synonymous, might be apparent to the ordinary English reader, which now it is not [ALFORD]. The distinction between these offices cannot be certainly traced till the second century, nor was it established till late in that century. to feed the church of God--or, "the Church of the Lord." Which of these two readings of the text is the true one, is a question which has divided the best critics. The evidence of manuscripts preponderates in favor of "THE LORD"; some of the most ancient Versions, though not all, so read; and ATHANASIUS, the great champion of the supreme Divinity of Christ early in the fourth century, says the expression "Church of God" is unknown to the Scriptures. Which reading, then, does the internal evidence favor? As "Church of God" occurs nine times elsewhere in Paul's writings, and "Church of the Lord" nowhere, the probability, it is said, is that he used his wonted phraseology here also. But if he did, it is extremely difficult to see how so many early transcribers should have altered it into the quite unusual phrase, "Church of the Lord"; whereas, if the apostle did use this latter expression, and the historian wrote it so accordingly, it it easy to see how transcribers might, from being so accustomed to the usual phrase, write it "Church of God." On the whole, therefore, we accept the second reading as most probably the true one. But see what follows. which he hath purchased--"made His own," "acquired." with his own blood--"His own" is emphatic: "That glorified Lord who from the right hand of power in the heavens is gathering and ruling the Church, and by His Spirit, through human agency, hath set you over it, cannot be indifferent to its welfare in your hands, seeing He hath given for it His own most precious blood, thus making it His own by the dearest of all ties." The transcendent sacredness of the Church of Christ is thus made to rest on the dignity of its Lord and the consequent preciousness of that blood which He shed for it. And as the sacrificial atoning character of Christ's death is here plainly expressed, so His supreme dignity is implied as clearly by the second reading as it is expressed by the first. What a motive to pastoral fidelity is here furnished!

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Take heed . . . unto yourselves--Compare Ti1 3:2-7; Ti1 4:16; Ti1 6:11.

and to all the flock--Compare Heb 13:17. Observe here how the personal is put before the pastoral care.

over . . . which the Holy Ghost hath made you--Compare Joh 20:22-23; Eph 4:8, Eph 4:11-12; Rev 3:1. (Act 14:23 shows that the apostle did not mean to exclude human ordination).

overseers--or, as the same word is everywhere else rendered in our version, "bishops." The English Version has hardly dealt fair in this case with the sacred text, in rendering the word "overseers," whereas it ought here, as in all other places, to have been "bishops," in order that the fact of elders and bishops having been originally and apostolically synonymous, might be apparent to the ordinary English reader, which now it is not [ALFORD]. The distinction between these offices cannot be certainly traced till the second century, nor was it established till late in that century.

to feed the church of God--or, "the Church of the Lord." Which of these two readings of the text is the true one, is a question which has divided the best critics. The evidence of manuscripts preponderates in favor of "THE LORD"; some of the most ancient Versions, though not all, so read; and ATHANASIUS, the great champion of the supreme Divinity of Christ early in the fourth century, says the expression "Church of God" is unknown to the Scriptures. Which reading, then, does the internal evidence favor? As "Church of God" occurs nine times elsewhere in Paul's writings, and "Church of the Lord" nowhere, the probability, it is said, is that he used his wonted phraseology here also. But if he did, it is extremely difficult to see how so many early transcribers should have altered it into the quite unusual phrase, "Church of the Lord"; whereas, if the apostle did use this latter expression, and the historian wrote it so accordingly, it it easy to see how transcribers might, from being so accustomed to the usual phrase, write it "Church of God." On the whole, therefore, we accept the second reading as most probably the true one. But see what follows.

which he hath purchased--"made His own," "acquired."

with his own blood--"His own" is emphatic: "That glorified Lord who from the right hand of power in the heavens is gathering and ruling the Church, and by His Spirit, through human agency, hath set you over it, cannot be indifferent to its welfare in your hands, seeing He hath given for it His own most precious blood, thus making it His own by the dearest of all ties." The transcendent sacredness of the Church of Christ is thus made to rest on the dignity of its Lord and the consequent preciousness of that blood which He shed for it. And as the sacrificial atoning character of Christ's death is here plainly expressed, so His supreme dignity is implied as clearly by the second reading as it is expressed by the first. What a motive to pastoral fidelity is here furnished!

Notes on the Bible, by Albert Barnes, [1834]
Take heed, therefore - Attend to; be on your guard against the dangers which beset you, and seek to discharge your duty with fidelity. Unto yourselves - To your own piety, opinions, and mode of life. This is the first duty of a minister; for without this all his preaching will be vain. Compare Col 4:17; Ti1 4:14. Ministers are beset with unique dangers and temptations, and against them they should be on their guard. In addition to the temptations which they have in common with other people, they are exposed to those special to their office - arising from flattery, and ambition, and despondency, and worldly-mindedness. And just in proportion to the importance of their office is the importance of the injunction of Paul, to take heed to themselves. And to all the flock - The church; the charge entrusted to them. The church of Christ is often compared to a flock. See the John 10:1-20 notes; also Joh 21:15-17 notes. The word "flock" here refers particularly to the church, and not to the congregation in general, for it is represented to be what was purchased with the blood of the atonement. The command here is: (1) To take heed to the church; that is, to instruct, teach, and guide it; to guard it from enemies Act 20:29, and to make it their special object to promote its welfare. (2) to take heed to all the flock the rich and the poor, the bond and the free, the old and the young. It is the duty of ministers to seek to promote the welfare of each individual of their charge not to pass by the poor because they are poor, and not to be afraid of the rich because they are rich. A shepherd regards the I interest of the tenderest of the fold as much as the strongest; and a faithful minister will seek to advance the interest of all. To do this he should know all his people; should be acquainted, as far as possible, with their unique needs, character, and dangers, and should devote himself to their welfare as his first and main employment. Over the which the Holy Ghost - Though they had been appointed, doubtless, by the church, or by the apostles, yet it is here represented as having been done by the Holy Spirit. It was by him: (1) Because he had called and qualified them for their work; and, (2) Because they had been set apart in accordance with his direction and will. Overseers - ἐπισκόπους episkopous. "Bishops." The word properly denotes those who are appointed "to oversee or inspect anything." This passage proves that the name "bishop" was applicable to elders; that in the time of the apostles, the name "bishop" and "presbyter," or "elder," was given to the same class of officers, and, of course, that there was no distinction between them. One term was originally used to denote "office," the other term denotes "age," and both words were applied to the same persons in the congregation. The same thing occurs in Tit 1:5-7, where those who in Tit 1:5 are called "elders," are in Tit 1:7 called "bishops." See also Ti1 3:1-10; Phi 1:1. To feed - ποιμαίνειν poimainein. This word is properly applied to the care which a shepherd exercises over his flock. See the notes on Joh 21:15-16. It is applicable not only to the act of feeding a flock, but also to that of protecting, guiding, and guarding it. It here denotes not merely the "duty" of instructing the church, but also of "governing" it; of "securing" it from enemies Act 20:29, and of "directing" its affairs so as to promote its edification and peace. The church of God - This is one of three passages in the New Testament in regard to which there has been a long controversy among critics, which is not yet determined. The controversy is, whether is this the correct and genuine reading. The other two passages are, Ti1 3:16, and Jo1 5:7. The mss. and versions here exhibit three readings: "the church of God" τοῦ Θεός tou Theos the church of the Lord τοῦ Κυρίου tou Kuriou; and the church of the Lord and God Κυρίος καὶ Θεός Kurios kai Theos. The Latin Vulgate reads it "God." The Syriac, "the Lord." The Arabic, "the Lord God." The Ethiopic, "the Christian family of God." The reading which now occurs in our text is found in no ancient mss. except the Vatican Codex, and occurs nowhere among the writings of the fathers except in Athanasius, in regard to whom also there is a various reading. It is retained, however, by Beza, Mill, and Whitby as the genuine reading. The most ancient mss., and the best, read "the church of the Lord," and this probably was the genuine text. It has been adopted by Griesbach and Wetstein; and many important reasons may be given why it should be retained. See those reasons stated at length in Kuinoel "in loco"; see also Griesbach and Wetstein. It may be remarked, that a change from Lord to God might easily be made in the transcribing, for in ancient mss. the words are not written at length, but are abbreviated. Thus, the name Christ Χριστός Christos is written ChoS; the name God θεός theos is written ThoS; the name Lord κύριος kurios is written KOS; and a mistake, therefore, of a single letter would lead to the variations observable in the manuscripts. Compare in this place the note of Mill in his Greek Testament. The authority for the name "God" is so doubtful that it should not be used as a proof text on the divinity of Christ, and is not necessary, as there are so many undisputed passages on that subject. Which he hath purchased - The word used here περιεποιήσατο periepoiēsato occurs but in one other place in the New Testament - Ti1 3:13, "For they that have used the office of deacon well, purchase to themselves a good degree and great boldness in the faith." The word properly means "to acquire or gain anything; to make it ours." This may be done by a price, or by labor, etc. The noun (περιποίησις peripoiēsis) derived from this verb is used several times in the New Testament, and denotes "acquisition:" Th1 5:9, God hath appointed us "to obtain" (unto the obtaining or acquisition of) salvation"; Th2 2:14, "Whereunto he called you by our gospel to the obtaining of the glory of our Lord Jesus Christ"; Pe1 2:9; Tit 2:14; Eph 1:14. In this place it means that Christ had "acquired, gained, or procured," the church for himself by paying his own life as the price. The church is often represented as having thus been bought with a price, Co1 6:20; Co1 7:23; Pe2 2:1. With his own blood - With the sacrifice of his own life; for blood is often put for life, and to shed the blood is equivalent to faking the life. See the notes on Rom 3:25. The doctrines taught here are: (1) That the death of Christ was an atoning sacrifice; that he offered himself to purchase a people to his own service. (2) that the church is, therefore, of special value a value to be estimated by the price paid for it. Compare Pe1 1:18-19. (3) that this fact should make the purity and salvation of the church an object of special solicitude with ministers of the gospel. They should be deeply affected in view of that blood which has been shed for the church; and they should guard and defend it as having been bought with the highest price in the universe. The chief consideration that will make ministers faithful and self-denying is, that the church has been bought with a price. If the Lord Jesus so loved it; if he gave himself for it, they should be willing to deny themselves; to watch, and toil, and pray, that the great object of his death the purity and the salvation of that church - may be obtained.

Notes on the Bible, by Albert Barnes, [1834]

Take heed, therefore - Attend to; be on your guard against the dangers which beset you, and seek to discharge your duty with fidelity.

Unto yourselves - To your own piety, opinions, and mode of life. This is the first duty of a minister; for without this all his preaching will be vain. Compare Col 4:17; Ti1 4:14. Ministers are beset with unique dangers and temptations, and against them they should be on their guard. In addition to the temptations which they have in common with other people, they are exposed to those special to their office - arising from flattery, and ambition, and despondency, and worldly-mindedness. And just in proportion to the importance of their office is the importance of the injunction of Paul, to take heed to themselves.

And to all the flock - The church; the charge entrusted to them. The church of Christ is often compared to a flock. See the John 10:1-20 notes; also Joh 21:15-17 notes. The word "flock" here refers particularly to the church, and not to the congregation in general, for it is represented to be what was purchased with the blood of the atonement. The command here is:

(1) To take heed to the church; that is, to instruct, teach, and guide it; to guard it from enemies Act 20:29, and to make it their special object to promote its welfare.

(2) to take heed to all the flock the rich and the poor, the bond and the free, the old and the young. It is the duty of ministers to seek to promote the welfare of each individual of their charge not to pass by the poor because they are poor, and not to be afraid of the rich because they are rich. A shepherd regards the I interest of the tenderest of the fold as much as the strongest; and a faithful minister will seek to advance the interest of all. To do this he should know all his people; should be acquainted, as far as possible, with their unique needs, character, and dangers, and should devote himself to their welfare as his first and main employment.

Over the which the Holy Ghost - Though they had been appointed, doubtless, by the church, or by the apostles, yet it is here represented as having been done by the Holy Spirit. It was by him:

(1) Because he had called and qualified them for their work; and,

(2) Because they had been set apart in accordance with his direction and will.

Overseers - ἐπισκόπους episkopous. "Bishops." The word properly denotes those who are appointed "to oversee or inspect anything." This passage proves that the name "bishop" was applicable to elders; that in the time of the apostles, the name "bishop" and "presbyter," or "elder," was given to the same class of officers, and, of course, that there was no distinction between them. One term was originally used to denote "office," the other term denotes "age," and both words were applied to the same persons in the congregation. The same thing occurs in Tit 1:5-7, where those who in Tit 1:5 are called "elders," are in Tit 1:7 called "bishops." See also Ti1 3:1-10; Phi 1:1.

To feed - ποιμαίνειν poimainein. This word is properly applied to the care which a shepherd exercises over his flock. See the notes on Joh 21:15-16. It is applicable not only to the act of feeding a flock, but also to that of protecting, guiding, and guarding it. It here denotes not merely the "duty" of instructing the church, but also of "governing" it; of "securing" it from enemies Act 20:29, and of "directing" its affairs so as to promote its edification and peace.

The church of God - This is one of three passages in the New Testament in regard to which there has been a long controversy among critics, which is not yet determined. The controversy is, whether is this the correct and genuine reading. The other two passages are, Ti1 3:16, and Jo1 5:7. The mss. and versions here exhibit three readings: "the church of God" τοῦ Θεός tou Theos the church of the Lord τοῦ Κυρίου tou Kuriou; and the church of the Lord and God Κυρίος καὶ Θεός Kurios kai Theos. The Latin Vulgate reads it "God." The Syriac, "the Lord." The Arabic, "the Lord God." The Ethiopic, "the Christian family of God." The reading which now occurs in our text is found in no ancient mss. except the Vatican Codex, and occurs nowhere among the writings of the fathers except in Athanasius, in regard to whom also there is a various reading.

It is retained, however, by Beza, Mill, and Whitby as the genuine reading. The most ancient mss., and the best, read "the church of the Lord," and this probably was the genuine text. It has been adopted by Griesbach and Wetstein; and many important reasons may be given why it should be retained. See those reasons stated at length in Kuinoel "in loco"; see also Griesbach and Wetstein. It may be remarked, that a change from Lord to God might easily be made in the transcribing, for in ancient mss. the words are not written at length, but are abbreviated. Thus, the name Christ Χριστός Christos is written ChoS; the name God θεός theos is written ThoS; the name Lord κύριος kurios is written KOS; and a mistake, therefore, of a single letter would lead to the variations observable in the manuscripts. Compare in this place the note of Mill in his Greek Testament. The authority for the name "God" is so doubtful that it should not be used as a proof text on the divinity of Christ, and is not necessary, as there are so many undisputed passages on that subject.

Which he hath purchased - The word used here περιεποιήσατο periepoiēsato occurs but in one other place in the New Testament - Ti1 3:13, "For they that have used the office of deacon well, purchase to themselves a good degree and great boldness in the faith." The word properly means "to acquire or gain anything; to make it ours." This may be done by a price, or by labor, etc. The noun (περιποίησις peripoiēsis) derived from this verb is used several times in the New Testament, and denotes "acquisition:" Th1 5:9, God hath appointed us "to obtain" (unto the obtaining or acquisition of) salvation"; Th2 2:14, "Whereunto he called you by our gospel to the obtaining of the glory of our Lord Jesus Christ"; Pe1 2:9; Tit 2:14; Eph 1:14. In this place it means that Christ had "acquired, gained, or procured," the church for himself by paying his own life as the price. The church is often represented as having thus been bought with a price, Co1 6:20; Co1 7:23; Pe2 2:1.

With his own blood - With the sacrifice of his own life; for blood is often put for life, and to shed the blood is equivalent to faking the life. See the notes on Rom 3:25. The doctrines taught here are:

(1) That the death of Christ was an atoning sacrifice; that he offered himself to purchase a people to his own service.

(2) that the church is, therefore, of special value a value to be estimated by the price paid for it. Compare Pe1 1:18-19.

(3) that this fact should make the purity and salvation of the church an object of special solicitude with ministers of the gospel. They should be deeply affected in view of that blood which has been shed for the church; and they should guard and defend it as having been bought with the highest price in the universe. The chief consideration that will make ministers faithful and self-denying is, that the church has been bought with a price. If the Lord Jesus so loved it; if he gave himself for it, they should be willing to deny themselves; to watch, and toil, and pray, that the great object of his death the purity and the salvation of that church - may be obtained.

Vincent's Word Studies, by Marvin R. Vincent [1886]
To yourselves and to all the flock To yourselves first, that you may duly care for the flock. Compare Ti1 4:16. Overseers (ἐπισκόπους) Denoting the official function of the elders, but not in the later ecclesiastical sense of bishops, as implying an order distinct from presbyters or elders. The two terms are synonymous. The elders, by virtue of their office, were overseers. To feed (ποιμαίνειν) See on Mat 2:6. The word embraces more than feeding; signifying all that is included in the office of a shepherd: tending, or shepherding. Purchased (περιεποιήσατο) Only here and Ti1 3:13. See on peculiar people, Pe1 2:9. The verb means, originally, to make (ποιέω) to remain over and above (περί): hence to keep or save for one's self; to compass or acquire.

Vincent's Word Studies, by Marvin R. Vincent [1886]

To yourselves and to all the flock

To yourselves first, that you may duly care for the flock. Compare Ti1 4:16.

Overseers (ἐπισκόπους)

Denoting the official function of the elders, but not in the later ecclesiastical sense of bishops, as implying an order distinct from presbyters or elders. The two terms are synonymous. The elders, by virtue of their office, were overseers.

To feed (ποιμαίνειν)

See on Mat 2:6. The word embraces more than feeding; signifying all that is included in the office of a shepherd: tending, or shepherding.

Purchased (περιεποιήσατο)

Only here and Ti1 3:13. See on peculiar people, Pe1 2:9. The verb means, originally, to make (ποιέω) to remain over and above (περί): hence to keep or save for one's self; to compass or acquire.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Take heed therefore - I now devolve my care upon you; first to yourselves; then to the flock over which the Holy Ghost hath made you overseers - For no man, or number of men upon earth, can constitute an overseer, bishop, or any other Christian minister. To do this is the peculiar work of the Holy Ghost: to feed the Church of God - That is, the believing, loving, holy children of God; which he hath purchased - How precious is it then in his sight! with his own blood - For it is the blood of the only begotten Son of God, Jo1 1:7.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Take heed therefore - I now devolve my care upon you; first to yourselves; then to the flock over which the Holy Ghost hath made you overseers - For no man, or number of men upon earth, can constitute an overseer, bishop, or any other Christian minister. To do this is the peculiar work of the Holy Ghost: to feed the Church of God - That is, the believing, loving, holy children of God; which he hath purchased - How precious is it then in his sight! with his own blood - For it is the blood of the only begotten Son of God, Jo1 1:7.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Made you overseers - Εθετο επισκοπους, Appointed you bishops; for so we translate the original word in most places where it occurs: but overseers, or inspectors, is much more proper, from επι, over, and σκεπτομαι, I look. The persons who examine into the spiritual state of the flock of God, and take care to lead them in and out, and to find them pasture, are termed episcopoi, or superintendents. The office of a bishop is from God; a true pastor only can fulfill this office: it is an office of most awful responsibility; few there are who can fill it; and, of those who occupy this high and awful place, perhaps we may say there are fewer still who discharge the duties of it. There are, however, through the good providence of God, Christian bishops, who, while they are honored by the calling, do credit to the sacred function. And the annals of our Church can boast of at least as many of this class of men, who have served their God and their generation, as of any other order, in the proportion which this order bears to others in the Church of Christ. That bishop and presbyter, or elder, were at this time of the same order, and that the word was indifferently used of both, see noticed on Act 20:17 (note). Feed the Church of God - This verse has been the subject of much controversy, particularly in reference to the term Θεου, of God, in this place; and concerning it there is great dissension among the MSS. and versions. Three readings exist in them, in reference to which critics and commentators have been much divided; viz. εκκλησιαν του Θεου, the Church of God; του Κυριου, of the Lord; Κυριου και Θεου, of the Lord and God. From the collections of Wetstein and Griesbach, it appears that but few MSS., and none of them very ancient, have the word Θεου, of God; with these only the Vulgate, and the later Syriac in the text, agree. Κυριου, of the Lord, is the reading of ACDE, several others, the Sahidic, Coptic, later Syriac in the margin, Armenian, Ethiopia, and some of the fathers. Κυριου και Θεου, of the Lord and of God, is the reading of the great majority; though the most ancient are for Κυριου, of the Lord: on this ground Griesbach has admitted this reading into the text, and put Κυριου και Θεου in the margin, as being next in authority. Mr. Wakefield, who was a professed and conscientious Unitarian, decides for του Θεου, of God, as the true reading; but, instead of translating του ιδιου αἱματος, with his own blood, he translates, by his own Son, and brings some passages from the Greek and Roman writers to show that αἱμα and sanguis are used to signify son, or near relative; and, were this the only place where purchasing with his own blood occurred, we might receive this saying; but, as the redemption of man is, throughout the New Testament, attributed to the sacrificial death of Christ, it is not likely that this very unusual meaning should apply here. At all events, we have here a proof that the Church was purchased by the blood of Christ; and, as to his Godhead, it is sufficiently established in many other places. When we grant that the greater evidence appears to be in favor of του Κυριου, feed the Church of the Lord, which he has purchased with his own blood, we must maintain that, had not this Lord been God, his blood could have been no purchase for the souls of a lost world.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Made you overseers - Εθετο επισκοπους, Appointed you bishops; for so we translate the original word in most places where it occurs: but overseers, or inspectors, is much more proper, from επι, over, and σκεπτομαι, I look. The persons who examine into the spiritual state of the flock of God, and take care to lead them in and out, and to find them pasture, are termed episcopoi, or superintendents. The office of a bishop is from God; a true pastor only can fulfill this office: it is an office of most awful responsibility; few there are who can fill it; and, of those who occupy this high and awful place, perhaps we may say there are fewer still who discharge the duties of it. There are, however, through the good providence of God, Christian bishops, who, while they are honored by the calling, do credit to the sacred function. And the annals of our Church can boast of at least as many of this class of men, who have served their God and their generation, as of any other order, in the proportion which this order bears to others in the Church of Christ. That bishop and presbyter, or elder, were at this time of the same order, and that the word was indifferently used of both, see noticed on Act 20:17 (note).

Feed the Church of God - This verse has been the subject of much controversy, particularly in reference to the term Θεου, of God, in this place; and concerning it there is great dissension among the MSS. and versions. Three readings exist in them, in reference to which critics and commentators have been much divided; viz. εκκλησιαν του Θεου, the Church of God; του Κυριου, of the Lord; Κυριου και Θεου, of the Lord and God. From the collections of Wetstein and Griesbach, it appears that but few MSS., and none of them very ancient, have the word Θεου, of God; with these only the Vulgate, and the later Syriac in the text, agree. Κυριου, of the Lord, is the reading of ACDE, several others, the Sahidic, Coptic, later Syriac in the margin, Armenian, Ethiopia, and some of the fathers. Κυριου και Θεου, of the Lord and of God, is the reading of the great majority; though the most ancient are for Κυριου, of the Lord: on this ground Griesbach has admitted this reading into the text, and put Κυριου και Θεου in the margin, as being next in authority.

Mr. Wakefield, who was a professed and conscientious Unitarian, decides for του Θεου, of God, as the true reading; but, instead of translating του ιδιου αἱματος, with his own blood, he translates, by his own Son, and brings some passages from the Greek and Roman writers to show that αἱμα and sanguis are used to signify son, or near relative; and, were this the only place where purchasing with his own blood occurred, we might receive this saying; but, as the redemption of man is, throughout the New Testament, attributed to the sacrificial death of Christ, it is not likely that this very unusual meaning should apply here. At all events, we have here a proof that the Church was purchased by the blood of Christ; and, as to his Godhead, it is sufficiently established in many other places. When we grant that the greater evidence appears to be in favor of του Κυριου, feed the Church of the Lord, which he has purchased with his own blood, we must maintain that, had not this Lord been God, his blood could have been no purchase for the souls of a lost world.

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