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Selected Verse: Acts 13:8 - King James

Verse	Translation	Text
Ac 13:8	King James	But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
But Elymas--or "the wise." for so is his name by interpretation--the word is from the Arabic. withstood them--perceiving, probably, how eagerly the proconsul was drinking in the word, and fearing a dismissal. (Compare Ti2 3:8).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

But Elymas--or "the wise."

for so is his name by interpretation--the word is from the Arabic.

withstood them--perceiving, probably, how eagerly the proconsul was drinking in the word, and fearing a dismissal. (Compare Ti2 3:8).

Notes on the Bible, by Albert Barnes, [1834]
}}But Elymas the sorcerer (for so is his name by interpretation) - Elymas the magician. Elymas is the interpretation, not of the name Bar-jesus, but of the word rendered "the sorcerer." It is an Arabic word, and means the same as Magus. It seems that he was better known by this foreign name than by his own. Withstood them - Resisted them. He was sensible that if the influence of Saul and Barnabas should be extended over the proconsul, that he would be seen to be an impostor, and his power be at an end. His interest, therefore, led him to oppose the gospel. His own popularity was at stake; and being governed by this, he opposed the gospel of God. The love of popularity and power, the desire of retaining some political influence, is often a strong reason why people oppose the gospel. To turn away the deputy from the faith - To prevent the influence of the truth on his mind; or to prevent his be coming the friend and patron of the Christians.

Notes on the Bible, by Albert Barnes, [1834]

}}But Elymas the sorcerer (for so is his name by interpretation) - Elymas the magician. Elymas is the interpretation, not of the name Bar-jesus, but of the word rendered "the sorcerer." It is an Arabic word, and means the same as Magus. It seems that he was better known by this foreign name than by his own.

Withstood them - Resisted them. He was sensible that if the influence of Saul and Barnabas should be extended over the proconsul, that he would be seen to be an impostor, and his power be at an end. His interest, therefore, led him to oppose the gospel. His own popularity was at stake; and being governed by this, he opposed the gospel of God. The love of popularity and power, the desire of retaining some political influence, is often a strong reason why people oppose the gospel.

To turn away the deputy from the faith - To prevent the influence of the truth on his mind; or to prevent his be coming the friend and patron of the Christians.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Elymas An Arabic word, meaning the wise, and equivalent to Magus. See on Act 13:6. Withstood "The position of soothsayer to a Roman proconsul, even though it could only last a year, was too distinguished and too lucrative to abandon without a struggle" (Farrar, "Life and Work of Paul").

Vincent's Word Studies, by Marvin R. Vincent [1886]

Elymas

An Arabic word, meaning the wise, and equivalent to Magus. See on Act 13:6.

Withstood

"The position of soothsayer to a Roman proconsul, even though it could only last a year, was too distinguished and too lucrative to abandon without a struggle" (Farrar, "Life and Work of Paul").

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
But Elymas, the sorcerer, (for so is his name by interpretation) - That is, Elymas is the interpretation of the word μαγος, or sorcerer; not of the word Bar-Jesus as some have imagined; and to support which they have been led into strange etymologies on the word βαρ-Ιησους, Bar-Jesus. But how is Elymas, Ελυμας, the interpretation of the word μαγος, magician or sorcerer? Ans. Both names are Asiatic; but neither Hebrew nor Greek. I have already observed, in the note on Mat 2:1, that mogh in Persian means an idolater, a worshipper of fire, and sometimes what we term a magician. Elymas is from the Arabic ilm, knowledge, science, doctrine, art; from alama, he was wise, skilled, etc.; hence aleem or alymon, a doctor or learned man, and, with the Greek termination, ελυμας, Elymas, the interpretation of mogh, Greek μαγος, magos, a magician, a wise man, doctor, etc.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

But Elymas, the sorcerer, (for so is his name by interpretation) - That is, Elymas is the interpretation of the word μαγος, or sorcerer; not of the word Bar-Jesus as some have imagined; and to support which they have been led into strange etymologies on the word βαρ-Ιησους, Bar-Jesus. But how is Elymas, Ελυμας, the interpretation of the word μαγος, magician or sorcerer? Ans. Both names are Asiatic; but neither Hebrew nor Greek. I have already observed, in the note on Mat 2:1, that mogh in Persian means an idolater, a worshipper of fire, and sometimes what we term a magician. Elymas is from the Arabic ilm, knowledge, science, doctrine, art; from alama, he was wise, skilled, etc.; hence aleem or alymon, a doctor or learned man, and, with the Greek termination, ελυμας, Elymas, the interpretation of mogh, Greek μαγος, magos, a magician, a wise man, doctor, etc.

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