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Selected Verse: Acts 10:14 - King James

Verse	Translation	Text
Ac 10:14	King James	But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Not so, Lord--See Marginal reference. I have never eaten anything that is common--that is, not sanctified by divine permission to eat of it, and so "unclean." "The distinction of meats was a sacrament of national distinction, separation, and consecration" [WEBSTER and WILKINSON].

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Not so, Lord--See Marginal reference.

I have never eaten anything that is common--that is, not sanctified by divine permission to eat of it, and so "unclean." "The distinction of meats was a sacrament of national distinction, separation, and consecration" [WEBSTER and WILKINSON].

Notes on the Bible, by Albert Barnes, [1834]
I have never eaten ... - In the Old Testament God had made a distinction between clean and unclean animals. See Lev. 11:2-27; Deut. 14:3-20. This law remained in the Scriptures, and Peter pled that he had never violated it, implying that he could not now violate it, as it was a law of God, and that, as it was unrepealed, he did not dare to act in a different manner from what it required. Between that law and the command which he now received in the vision there was an apparent variation, and Peter naturally referred to the well known and admitted written Law. One design of the vision was to show him that that Law was now to pass away. That is common - This word properly denotes "what pertains to all," but among the Jews, who were bound by special laws, and who were prohibited from many things that were freely indulged in by other nations, the word "common" came to be opposed to the word "sacred," and to denote what was in common use among the pagans, hence, that which was "profane," or "polluted." Here it means the same as "profane," or "forbidden." Unclean - Ceremonially unclean; that is, what is forbidden by the ceremonial law of Moses.

Notes on the Bible, by Albert Barnes, [1834]

I have never eaten ... - In the Old Testament God had made a distinction between clean and unclean animals. See Lev. 11:2-27; Deut. 14:3-20. This law remained in the Scriptures, and Peter pled that he had never violated it, implying that he could not now violate it, as it was a law of God, and that, as it was unrepealed, he did not dare to act in a different manner from what it required. Between that law and the command which he now received in the vision there was an apparent variation, and Peter naturally referred to the well known and admitted written Law. One design of the vision was to show him that that Law was now to pass away.

That is common - This word properly denotes "what pertains to all," but among the Jews, who were bound by special laws, and who were prohibited from many things that were freely indulged in by other nations, the word "common" came to be opposed to the word "sacred," and to denote what was in common use among the pagans, hence, that which was "profane," or "polluted." Here it means the same as "profane," or "forbidden."

Unclean - Ceremonially unclean; that is, what is forbidden by the ceremonial law of Moses.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Not so (μηδαμῶς) Stronger: by no means. "With that simple and audacious self-confidence which in his (Peter's) character was so singularly mingled with fits of timidity and depression, he boldly corrects the voice which orders him, and reminds the divine Interlocutor that he must, so to speak, have made an oversight" (Farrar, "Life and Works of Paul"). Compare Mat 16:22. Common (κοινὸν) Unholy.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Not so (μηδαμῶς)

Stronger: by no means. "With that simple and audacious self-confidence which in his (Peter's) character was so singularly mingled with fits of timidity and depression, he boldly corrects the voice which orders him, and reminds the divine Interlocutor that he must, so to speak, have made an oversight" (Farrar, "Life and Works of Paul"). Compare Mat 16:22.

Common (κοινὸν)

Unholy.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
But Peter said, In nowise, Lord - When God commands a strange or seemingly improper thing, the first objection frequently finds pardon. But it ought not to be repeated. This doubt and delay of St. Peter had several good effects. Hereby the will of God in this important point was made more evident and incontestable. And Peter also, having been so slow of belief himself, could the more easily bear the doubting of his brethren, Act 11:2, &c.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

But Peter said, In nowise, Lord - When God commands a strange or seemingly improper thing, the first objection frequently finds pardon. But it ought not to be repeated. This doubt and delay of St. Peter had several good effects. Hereby the will of God in this important point was made more evident and incontestable. And Peter also, having been so slow of belief himself, could the more easily bear the doubting of his brethren, Act 11:2, &c.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Common or unclean - By common, κοινον, whatever was in general use among the Gentiles is to be understood; by ακαθαρτον, unclean, every thing that was forbidden by the Mosaic law. However, the one word may be considered as explanatory of the other. The rabbins themselves, and many of the primitive fathers, believed that by the unclean animals forbidden by the law the Gentiles were meant.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Common or unclean - By common, κοινον, whatever was in general use among the Gentiles is to be understood; by ακαθαρτον, unclean, every thing that was forbidden by the Mosaic law. However, the one word may be considered as explanatory of the other. The rabbins themselves, and many of the primitive fathers, believed that by the unclean animals forbidden by the law the Gentiles were meant.

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