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Selected Verse: John 6:40 - King James
Verse |
Translation |
Text |
Joh 6:40 |
King James |
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
And this--in the second place.
is the will of Him that sent Me, that every one which seeth the Son and believeth on Him--seeing the Son believeth on Him.
may have everlasting life, and I will raise him up at the last day--This is the human side of the same thing as in the foregoing verse, and answering to "Him that cometh unto Me I will in no wise cast out"; that is, I have it expressly in charge that everyone that so "beholdeth" (so vieweth) the Son as to believe on Him shall have everlasting life; and, that none of Him be lost, "I will raise him up at the last day." (See on Joh 6:54). |
Notes on the Bible, by Albert Barnes, [1834] |
Every one which seeth the Son, and believeth on him - It was not sufficient to see him and hear him, but it was necessary, also, to believe on him. Many of the Jews had seen him, but few believed on him. Jesus had said in the previous verse that all that the Father had given him should be saved. But he never left a doctrine so that men must misunderstand it. Lest it should be supposed that if a man was given to him this was all that was needful, and lest anyone should say, "If I am to be saved I shall be, and my efforts will be useless," he states here that it is necessary that a man should believe on him. This would be the evidence that he was given to God, and this would be evidence conclusive that he would be saved. If this explanation of the Saviour had always been attended to, the doctrine of election would not have been abused as it has been. Sinners would not sit down in unconcern, saying that if they are given to Christ all will be well. They would have arisen like the prodigal, and would have gone to God; and, having believed on the Saviour, they would then have had evidence that they were given to him - the evidence resulting from an humble, penitent, believing heart - and then they might rejoice in the assurance that Jesus would lose none that were given to him, but would raise it up at the last day. All the doctrines of Jesus, as he preached them, are safe, and pure, and consistent; as men preach them, they are, unhappily, often inconsistent and open to objection, and are either fitted to produce despair on the one hand, or presumptuous self-confidence on the ether. Jesus teaches men to strive to enter heaven, as if they could do the work themselves; and yet to depend on the help of God, and give the glory to him, as if he had done it all. |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
And this (δέ)
The best texts read γὰρ, for. There is a logical connection between the last sentence and the following. The Father's will in preserving and raising up that which he has given to the Son, includes in its fulfillment the believing contemplation of the Son and its issue in eternal life.
Of Him that sent me
The best texts substitute πατρός, you, of my Father.
Seeth (θεωρῶν)
The word is designedly used. The saving vision of Christ is not here seeing, but earnest contemplation. Rev., beholdeth. See on Joh 1:18. Compare ye have seen me, and believe not (Joh 6:36). |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Here is the sum of Joh 6:37-39. This is the will of him that sent me - This is the whole of what I have said: this is the eternal, unchangeable will of God. Every one who truly believeth, shall have everlasting life. Every one that seeth and believeth - The Jews saw, and yet believed not. And I will raise him up - As this is the will of him that sent me, I will perform it effectually. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
This is the will of him that sent me - Lest they should take a wrong meaning out of his words, as many have done since, he tells them that, far from any person being excluded from his mercy, it was the will of God that every one who saw him might believe and be saved. The power, without which they could not believe, he freely gave them; but the use of that power was their own. God gives the grace of repentance and faith to every man; but he neither repents nor believes for any man. Each must repent for his own sins, and believe in the Lord Jesus, through the grace given, or perish. |
54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
36 But I said unto you, That ye also have seen me, and believe not.
18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.