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Selected Verse: John 3:9 - King James

Verse	Translation	Text
Joh 3:9	King James	Nicodemus answered and said unto him, How can these things be?

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
How, &c.--Though the subject still confounds Nicodemus, the necessity and possibility of the new birth is no longer the point with him, but the nature of it and how it is brought about [LUTHARDT]. "From this moment Nicodemus says nothing more, but has sunk unto a disciple who has found his true teacher. Therefore the Saviour now graciously advances in His communications of truth, and once more solemnly brings to the mind of this teacher in Israel, now become a learner, his own not guiltless ignorance, that He may then proceed to utter, out of the fulness of His divine knowledge, such farther testimonies both of earthly and heavenly things as his docile scholar may to his own profit receive" [STIER].

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

How, &c.--Though the subject still confounds Nicodemus, the necessity and possibility of the new birth is no longer the point with him, but the nature of it and how it is brought about [LUTHARDT]. "From this moment Nicodemus says nothing more, but has sunk unto a disciple who has found his true teacher. Therefore the Saviour now graciously advances in His communications of truth, and once more solemnly brings to the mind of this teacher in Israel, now become a learner, his own not guiltless ignorance, that He may then proceed to utter, out of the fulness of His divine knowledge, such farther testimonies both of earthly and heavenly things as his docile scholar may to his own profit receive" [STIER].

Notes on the Bible, by Albert Barnes, [1834]
How can these things be? - Nicodemus was still unwilling to admit the doctrine unless he understood it; and we have here an instance of a man of rank stumbling at one of the plainest doctrines of religion, and unwilling to admit a truth because he could not understand "how" it could be, when he daily admitted the truth of facts in other things which he could as little comprehend. And we may learn: 1. that people will often admit facts on other subjects, and be greatly perplexed by similar facts in religion. 2. that no small part of people's difficulties are because they cannot understand how or why a thing is. 3. that people of rank and learning are as likely to be perplexed by these things as those in the obscurest and humblest walks of life. 4. that this is one reason why such men, particularly, so often reject the truths of the gospel. 5. that this is a very unwise treatment of truth, and a way which they do not apply to other things. If the wind cools and refreshes me in summer if it prostrates the oak or lashes the sea into foam - if it destroys my house or my grain, it matters little how it does this; and so of the Spirit. If it renews my heart, humbles my pride, subdues my sin, and comforts my soul, it is a matter of little importance how it does all this. Sufficient for me is it to know that it is done, and to taste the blessings which flow from the renewing. and sanctifying grace of God.

Notes on the Bible, by Albert Barnes, [1834]

How can these things be? - Nicodemus was still unwilling to admit the doctrine unless he understood it; and we have here an instance of a man of rank stumbling at one of the plainest doctrines of religion, and unwilling to admit a truth because he could not understand "how" it could be, when he daily admitted the truth of facts in other things which he could as little comprehend. And we may learn:

1. that people will often admit facts on other subjects, and be greatly perplexed by similar facts in religion.

2. that no small part of people's difficulties are because they cannot understand how or why a thing is.

3. that people of rank and learning are as likely to be perplexed by these things as those in the obscurest and humblest walks of life.

4. that this is one reason why such men, particularly, so often reject the truths of the gospel.

5. that this is a very unwise treatment of truth, and a way which they do not apply to other things.

If the wind cools and refreshes me in summer if it prostrates the oak or lashes the sea into foam - if it destroys my house or my grain, it matters little how it does this; and so of the Spirit. If it renews my heart, humbles my pride, subdues my sin, and comforts my soul, it is a matter of little importance how it does all this. Sufficient for me is it to know that it is done, and to taste the blessings which flow from the renewing. and sanctifying grace of God.

Vincent's Word Studies, by Marvin R. Vincent [1886]
These things Such as the new birth. Be (γενέσθαι) Literally, come to pass.

Vincent's Word Studies, by Marvin R. Vincent [1886]

These things

Such as the new birth.

Be (γενέσθαι)

Literally, come to pass.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
How can these things be? - Our Lord had very plainly told him how these things could be, and illustrated the new birth by one of the most proper similes that could be chosen; but so intent was this great man an making every thing submit to the testimony of his senses that he appears unwilling to believe any thing, unless he can comprehend it. This is the case with many - they profess to believe because they comprehend; but they are impostors who speak thus: there is not a man in the universe that can fully comprehend one operation, either of God or his instrument nature; and yet they must believe, and do believe, though they never did nor ever can fully comprehend, or account for, the objects of their faith.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

How can these things be? - Our Lord had very plainly told him how these things could be, and illustrated the new birth by one of the most proper similes that could be chosen; but so intent was this great man an making every thing submit to the testimony of his senses that he appears unwilling to believe any thing, unless he can comprehend it. This is the case with many - they profess to believe because they comprehend; but they are impostors who speak thus: there is not a man in the universe that can fully comprehend one operation, either of God or his instrument nature; and yet they must believe, and do believe, though they never did nor ever can fully comprehend, or account for, the objects of their faith.

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