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Selected Verse: John 21:22 - King James
Verse |
Translation |
Text |
Joh 21:22 |
King James |
Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Jesus saith to him, If I will that he tarry fill I come, what is that to thee? follow thou me--From the fact that John alone of the Twelve survived the destruction of Jerusalem, and so witnessed the commencement of that series of events which belongs to "the last days," many good interpreters think that this is a virtual prediction of fact, and not a mere supposition. But this is very doubtful, and it seems more natural to consider our Lord as intending to give no positive indication of John's fate at all, but to signify that this was a matter which belonged to the Master of both, who would disclose or conceal it as He thought proper, and that Peter's part was to mind his own affairs. Accordingly, in "follow thou Me," the word "thou" is emphatic. Observe the absolute disposal of human life which Christ claims: "If I will that he tarry till I come," &c. |
Notes on the Bible, by Albert Barnes, [1834] |
That he tarry - That he live. The same word is used to express life in Phi 1:24-25; Co1 15:6.
Till I come - Some have supposed this to refer to the destruction of Jerusalem; others to the day of judgment; others to signify that he would not die a violent death; but the plain meaning is, "If I will that he should not die at all, it is nothing to thee." In this way the apostles evidently understood it, and hence raised a report that he would not die. It is remarkable that John was the last of the apostles; that he lived to nearly the close of the first century, and then died a peaceful death at Ephesus, being the only one, as is supposed, of the apostles who did not suffer martyrdom. The testimony of antiquity is clear on this point; and though there have been many idle conjectures about this passage and about the fate of John, yet no fact of history is better attested than that John died and was buried at Ephesus.
What is that to thee? - From this passage we learn:
1. that our main business is to follow the Lord Jesus Christ.
2. that there are many subjects of religion on which a vain and impertinent curiosity is exercised. All such curiosity Jesus here reproves.
3. that Jesus will take care of all his true disciples, and that we should not be unduly solicitous about them.
4. that we should go forward to whatever he calls us to persecution or death - not envying the lot of any other man, and anxious only to do the will of God. |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
Till I come (ἕως ἔρχομαι)
Rather, while I am coming. Compare Joh 9:4; Joh 12:35, Joh 12:36; Ti1 4:13.
What is that to thee (τί πρός σε;)?
Literally, what as concerns thee? |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
If I will that he tarry - Without dying, till I come - To judgment. Certainly he did tarry, till Christ came to destroy Jerusalem. And who can tell, when or how he died? What is that to thee? - Who art to follow me long before. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
If I will that he tarry till I come - There are several opinions concerning this: the following are the principal.
1. Some have concluded from these words that John should never die. Many eminent men, ancients and moderns, have been and are of this opinion.
2. Others thought that our Lord intimated that John should live till Christ came to judge and destroy Jerusalem. On this opinion it is observed that Peter, who was the oldest of the apostles, died in the year 67, which, says Calmet, was six years before the destruction of Jerusalem; and that John survived the ruin of that city about thirty years, he being the only one of the twelve who was alive when the above desolation took place.
3. St. Augustin, Bede, and others, understood the passage thus: If I will that he remain till I come and take him away by a natural death, what is that to thee? follow thou me to thy crucifixion. On this it may be observed, that all antiquity agrees that John, if he did die, was the only disciple who was taken away by a natural death.
4. Others imagine that our Lord was only now taking Peter aside to speak something to him in private, and that Peter, seeing John following, wished to know whether he should come along with them; and that our Lord's answer stated that John should remain in that place till Christ and Peter returned to him; and to this meaning of the passage many eminent critics incline. For neatly eighteen hundred years, the greatest men in the world have been puzzled with this passage. It mould appear intolerable in me to attempt to decide, where so many eminent doctors have disagreed, and do still disagree. I rather lean to the fourth opinion. See the conclusion of the Preface to this Gospel. |
6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
24 Nevertheless to abide in the flesh is more needful for you.
25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
13 Till I come, give attendance to reading, to exhortation, to doctrine.
36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.