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Selected Verse: John 17:26 - King James
Verse |
Translation |
Text |
Joh 17:26 |
King James |
And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
And I have declared--I made known or communicated.
thy name--in His past ministry.
and will declare it--in yet larger measure, by the gift of the Holy Ghost at Pentecost and through all succeeding ages.
that the love wherewith thou hast loved--lovedst.
me may be in them, and I in them--This eternal love of the Father, resting first on Christ, is by His Spirit imparted to and takes up its permanent abode in all that believe in Him; and "He abiding in them and they in Him" (Joh 15:5), they are "one Spirit." "With this lofty thought the Redeemer closes His prayer for His disciples, and in them for His Church through all ages. He has compressed into the last moments given Him for conversation with His own the most sublime and glorious sentiments ever uttered by mortal lips. But hardly has the sound of the last word died away, when He passes with the disciples over the brook Kedron to Gethsemane--and the bitter conflict draws on. The seed of the new world must be sown in Death, that thence Life may spring up" [OLSHAUSEN]. |
Notes on the Bible, by Albert Barnes, [1834] |
Thy name - See the notes at Joh 17:6.
And will declare it - After my resurrection, and by the influence of the Holy Spirit, Luk 24:45; Act 1:3.
I in them - By my doctrines and the influences of my Spirit. That my religion may show its power, and produce its proper fruits in their minds, Gal 4:19.
The discourse in John 14; 15; 16 is the most tender and sublime that was ever pronounced in our world. No composition can be found anywhere so fitted to sustain the soul in trial or to support it in death. This sublime and beautiful discourse is appropriately closed by a solemn and most affecting prayer - a prayer at once expressive of the profoundest reverence for God and the tenderest love for men - simple, grave, tender, sublime, and full of consolation. It is the model for our prayers, and with like reverence, faith, and love we should come before God. This prayer for the church will yet be fully answered; and he who loves the church and the world cannot but cast his eyes onward to that time when all believers shall be one; when contentions, bigotry, strife, and anger shall cease; and when, in perpetual union and love, Christians shall show forth the power and purity of that holy gospel with which the Saviour came to bless mankind. Soon may that happy day arise! |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
I have declared to them thy name - Thy new, best name of love; that the love wherewith thou hast loved me - That thou and thy love, and I and my love, may be in them - That they may love me with that love. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
I have declared unto them thy name, etc. - I have taught them the true doctrine.
And will declare it - This he did:
1st. By the conversations he had with his disciples after his resurrection, during the space of forty days.
2dly. By the Holy Spirit which was poured out upon them on the day of pentecost. And all these declarations Jesus Christ made, that the love of God, and Christ Jesus himself, might dwell in them; and thus they were to become a habitation for God through the eternal Spirit.
Our Lord's sermon, which he concluded by the prayer recorded in this chapter, begins at Joh 13:13, and is one of the most excellent than can be conceived. His sermon on the mount shows men what they should do, so as to please God: this sermon shows them how they are to do the things prescribed in the other. In the former the reader sees a strict morality which he fears he shall never be able to perform: in this, he sees all things are possible to him who believes; for that very God who made him shall dwell in his heart, and enable him to do all that He pleases to employ him in. No man can properly understand the nature and design of the religion of Christ who does not enter into the spirit of the preceding discourse. Perhaps no part of our Lord's words has been less understood, or more perverted, than the seventeenth chapter of St. John. I have done what I could, in so small a compass, to make every thing plain, and to apply these words in that way in which I am satisfied he used them. |
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
19 My little children, of whom I travail in birth again until Christ be formed in you,
3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
45 Then opened he their understanding, that they might understand the scriptures,
6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
13 Ye call me Master and Lord: and ye say well; for so I am.