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Selected Verse: John 10:29 - King James

Verse	Translation	Text
Joh 10:29	King James	My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
My Father, which gave them me--(See on Joh 6:37-39). is greater than all--with whom no adverse power can contend. It is a general expression of an admitted truth, and what follows shows for what purpose it was uttered, "and none is able to pluck them out of My Father's hand." The impossibility of true believers being lost, in the midst of all the temptations which they may encounter, does not consist in their fidelity and decision, but is founded upon the power of God. Here the doctrine of predestination is presented in its sublime and sacred aspect; there is a predestination of the holy, which is taught from one end of the Scriptures to the other; not, indeed, of such a nature that an "irresistible grace" compels the opposing will of man (of course not), but so that that will of man which receives and loves the commands of God is produced only by God's grace (OLSHAUSEN--a testimony all the more valuable, being given in spite of Lutheran prejudice).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

My Father, which gave them me--(See on Joh 6:37-39).

is greater than all--with whom no adverse power can contend. It is a general expression of an admitted truth, and what follows shows for what purpose it was uttered, "and none is able to pluck them out of My Father's hand." The impossibility of true believers being lost, in the midst of all the temptations which they may encounter, does not consist in their fidelity and decision, but is founded upon the power of God. Here the doctrine of predestination is presented in its sublime and sacred aspect; there is a predestination of the holy, which is taught from one end of the Scriptures to the other; not, indeed, of such a nature that an "irresistible grace" compels the opposing will of man (of course not), but so that that will of man which receives and loves the commands of God is produced only by God's grace (OLSHAUSEN--a testimony all the more valuable, being given in spite of Lutheran prejudice).

Notes on the Bible, by Albert Barnes, [1834]
Which gave them me - See Joh 6:37. Is greater - Is more powerful. Than all - Than all others - men, angels, devils. The word includes everything - everything that could attempt to pluck them away from God; in other words, it means that God is supreme. It implies, further, that God will keep them, and will so control all other beings and things that they shall be safe. None is able - None has power to do it. In these two verses we are taught the following important truths: 1. that Christians are given by God the Father to Christ. 2. that Jesus gives to them eternal life, or procures by his death and intercession, and imparts to them by his Spirit, that religion which shall result in eternal life. 3. that both the Father and the Son are pledged to keep them so that they shall never fall away and perish. It would be impossible for any language to teach more explicitly that the saints will persevere. 4. that there is no power in man or devils to defeat the purpose of the Redeemer to save his people. We also see our safety, if we truly, humbly, cordially, and daily commit ourselves to God the Saviour. In no other way can we have evidence that we are his people than by such a persevering resignation of ourselves to him, to obey his law, and to follow him through evil report or good report. If we do that we are safe. If we do not that we have no evidence of piety, and are not, cannot be safe.

Notes on the Bible, by Albert Barnes, [1834]

Which gave them me - See Joh 6:37.

Is greater - Is more powerful.

Than all - Than all others - men, angels, devils. The word includes everything - everything that could attempt to pluck them away from God; in other words, it means that God is supreme. It implies, further, that God will keep them, and will so control all other beings and things that they shall be safe.

None is able - None has power to do it. In these two verses we are taught the following important truths:

1. that Christians are given by God the Father to Christ.

2. that Jesus gives to them eternal life, or procures by his death and intercession, and imparts to them by his Spirit, that religion which shall result in eternal life.

3. that both the Father and the Son are pledged to keep them so that they shall never fall away and perish. It would be impossible for any language to teach more explicitly that the saints will persevere.

4. that there is no power in man or devils to defeat the purpose of the Redeemer to save his people. We also see our safety, if we truly, humbly, cordially, and daily commit ourselves to God the Saviour. In no other way can we have evidence that we are his people than by such a persevering resignation of ourselves to him, to obey his law, and to follow him through evil report or good report. If we do that we are safe. If we do not that we have no evidence of piety, and are not, cannot be safe.

Vincent's Word Studies, by Marvin R. Vincent [1886]
My Father, which gave them me, is greater than all (ὁ πατήρ μου ὃς δέδωκέ μοι, μείζων πάντων ἐστιν) There is considerable confusion here about the reading. Westcott and Hort and Tischendorf read ὁ πατήρ μου (Tischendorf rejects μου) ὃ δέδωκέν μοι πάντων μεῖζόν ἐστιν. That which the Father (or my Father) hath given me is greater than all. Rev. gives this in the margin. For gave, render hath given.

Vincent's Word Studies, by Marvin R. Vincent [1886]

My Father, which gave them me, is greater than all (ὁ πατήρ μου ὃς δέδωκέ μοι, μείζων πάντων ἐστιν)

There is considerable confusion here about the reading. Westcott and Hort and Tischendorf read ὁ πατήρ μου (Tischendorf rejects μου) ὃ δέδωκέν μοι πάντων μεῖζόν ἐστιν. That which the Father (or my Father) hath given me is greater than all. Rev. gives this in the margin. For gave, render hath given.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
My Father - is greater than all - More powerful than all the united energies of men and demons. He who loves God must be happy; and he who fears him need fear nothing on this side eternity.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

My Father - is greater than all - More powerful than all the united energies of men and demons. He who loves God must be happy; and he who fears him need fear nothing on this side eternity.

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