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Selected Verse: John 10:12 - King James
| Verse |
Translation |
Text |
| Joh 10:12 |
King James |
But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
an hireling . . . whose own the sheep are not--who has no property, in them. By this He points to His own peculiar relation to the sheep, the same as His Father's, the great Proprietor and Lord of the flock, who styles Him "My Shepherd, the Man that is My Fellow" (Zac 13:7), and though faithful under-shepherds are so in their Master's interest, that they feel a measure of His own concern for their charge, the language is strictly applicable only to "the Son over His own house" (Heb 3:6).
seeth the wolf coming--not the devil distinctively, as some take it [STIER, ALFORD, &c.], but generally whoever comes upon the flock with hostile intent, in whatever form: though the wicked one, no doubt, is at the bottom of such movements [LUTHARDT]. |
| Notes on the Bible, by Albert Barnes, [1834] |
A hireling - A man employed to take care of the sheep, to whom wages is paid. As he does not own the sheep, and guards them merely for pay, rather than risk his life he would leave the flock to the ravages of wild beasts. The word translated "hireling" is often employed in a good sense; but here it denotes one who is unfaithful to his trust; and especially those ministers who preach only for support, and who are unwilling to encounter any danger or to practice any self-denial for the welfare of the church of God. They are those who have no boldness in the cause of their Master, but who, rather than lose their reputation or place, would see the church corrupted and wasted by its spiritual foes.
Whose own the sheep are not - Who does not own the sheep. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Hireling (μισθωτὸς)
From μισθός, hire. See on Pe2 2:13. Wyc., merchant.
Seeth (θεωρεῖ)
Very graphic. His gaze is fixed with the fascination of terror on the approaching wolf. Compare Dante:
"But not so much, that did not give me fear
A lion's aspect which appeared to me.
. . . . .
And a she wolf, that with all hungerings
Seemed to be laden in her meagerness,
And many folk has caused to live forlorn!
She brought upon me so much heaviness,
With the affright that from her aspect came,
That I the hope relinquished of the height."
"Inferno," i., 44 54.
Westcott cites Augustine on this word: fuga animi timor est, the flight of the mind is cowardice; with which again compare Dante:
"So did my soul, that still was fleeing onward,
Turn itself back," etc.
"Inferno," i., 25.
Leaveth (ἀφίησι)
See on Joh 4:3.
Catcheth (ἀρπάζει)
Better, as Rev., snatcheth; though catch is doubtless used by the A.V. in its earlier and stronger sense, from the low Latin caciare, to chase, corrupted from captare, to snatch or lay hold of. Compare the Italian cacciare, to hunt. The same word is used at Joh 10:28, of plucking out of Christ's hand. See on Mat 11:12.
The sheep
The best texts omit. Read, as Rev., scattereth them. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| But the hireling - It is not the bare receiving hire, which denominates a man a hireling: (for the labourer is worthy of his hire; Jesus Christ himself being the Judge: yea, and the Lord hath ordained, that they who preach the Gospel, should live of the Gospel:) but the loving hire: the loving the hire more than the work: the working for the sake of the hire. He is a hireling, who would not work, were it not for the hire; to whom this is the great (if not only) motive of working. O God! If a man who works only for hire is such a wretch, a mere thief and a robber, what is he who continually takes the hire, and yet does not work at all? The wolf - signifies any enemy who, by force or fraud, attacks the Christian's faith, liberty, or life. So the wolf seizeth and scattereth the flock - He seizeth some, and scattereth the rest; the two ways of hurting the flock of Christ. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
But he that is a hireling - Or, as my old MS. Bible reads it, the marchaunt, he who makes merchandise of men's souls; bartering them, and his own too, for filthy lucre. Let not the reader apply this, or any of the preceding censures, to any particular class or order of men: every religious party may have a hireling priest, or minister; and where the provision is the greatest there the danger is most.
Whose own the sheep are not - A hireling priest, who has never been the instrument of bringing souls to God, will not abide with them in the time of danger or persecution. They are not the produce of his labor, faith, and prayers: he has no other interest in their welfare than that which comes from the fleece and the fat. The hireling counts the sheep his own, no longer than they are profitable to him; the good shepherd looks upon them as his, so long as he can be profitable to them.
Among the ancient Jews some kept their own flocks, others hired shepherds to keep them for them. And every owner must naturally have felt more interest in the preservation of his flock than the hireling could possibly feel. |
6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
7 Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
3 He left Judaea, and departed again into Galilee.
13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;