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Selected Verse: Luke 18:8 - King James

Verse	Translation	Text
Lu 18:8	King James	I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
speedily--as if pained at the long delay, impatient for the destined moment to interpose. (Compare Pro 29:1.) Nevertheless, &c.--that is, Yet ere the Son of man comes to redress the wrongs of His Church, so low will the hope of relief sink, through the length of the delay, that one will be fain to ask, Will He find any faith of a coming avenger left on the earth? From this we learn: (1) That the primary and historical reference of this parable is to the Church in its widowed, desolate, oppressed, defenseless condition during the present absence of her Lord in the heavens; (2) That in these circumstances importunate, persevering prayer for deliverance is the Church's fitting exercise; (3) That notwithstanding every encouragement to this, so long will the answer be delayed, while the need of relief continues the same, and all hope of deliverance will have nearly died out, and "faith" of Christ's coming scarcely to be found. But the application of the parable to prayer in general is so obvious as to have nearly hidden its more direct reference, and so precious that one cannot allow it to disappear in any public and historical interpretation.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

speedily--as if pained at the long delay, impatient for the destined moment to interpose. (Compare Pro 29:1.)

Nevertheless, &c.--that is, Yet ere the Son of man comes to redress the wrongs of His Church, so low will the hope of relief sink, through the length of the delay, that one will be fain to ask, Will He find any faith of a coming avenger left on the earth? From this we learn: (1) That the primary and historical reference of this parable is to the Church in its widowed, desolate, oppressed, defenseless condition during the present absence of her Lord in the heavens; (2) That in these circumstances importunate, persevering prayer for deliverance is the Church's fitting exercise; (3) That notwithstanding every encouragement to this, so long will the answer be delayed, while the need of relief continues the same, and all hope of deliverance will have nearly died out, and "faith" of Christ's coming scarcely to be found. But the application of the parable to prayer in general is so obvious as to have nearly hidden its more direct reference, and so precious that one cannot allow it to disappear in any public and historical interpretation.

Notes on the Bible, by Albert Barnes, [1834]
Speedily - Suddenly, unexpectedly. He will surely vindicate them, and that at a time, perhaps, when they were nearly ready to give over and to sink into despair. This may refer to the deliverance of the disciples from their approaching trials and persecutions among the Jews; or, in general, to the fact that God will interpose and aid his people. Nevertheless - But. Notwithstanding this. Though this is true that God will avenge his elect, yet will he find his elect "faithful?" The danger is not that "God" will be unfaithful - he will surely be true to his promises; but the danger is that his elect - his afflicted people - will be discouraged; will not persevere in prayer; will not continue to have confidence in him; and will, under heavy trials, sink into despondency. The sole meaning of this phrase, therefore, is, that "there is more danger that his people would grow weary, than that God would be found unfaithful and fail to avenge his elect." For this cause Christ spoke the parable, and by the "design" of the parable this passage is to be interpreted. Son of man cometh - This probably refers to the approaching destruction of Jerusalem - the coming of the Messiah, by his mighty power, to abolish the ancient dispensation and to set up the new. Faith - The word "faith" is sometimes taken to denote the "whole" of religion, and it has been understood in this sense here; but there is a close connection in what Christ says, and it should be understood as referring to what he said before. The truth that he had been teaching was, that God would deliver his people from their calamities and save them, though he suffered them to be long tried. He asks them here whether, when he came, he should find "this faith," or a belief of "this truth," among his followers? Would they be found persevering in prayer, and "believing" that God would yet avenge them; or would they cease to pray "always, and faint?" This is not to be understood, therefore, as affirming that when Christ comes to judgment there will be few Christians on the earth, and that the world will be overrun with wickedness. That "may be" true, but it is not the truth taught here. The earth - The land referring particularly to the land of Judea. The discussion had particular reference to their trials and persecutions in that land. This question implies that "in" those trials many professed disciples might faint and turn back, and many of his "real" followers almost lose sight of this great truth, and begin to inquire whether God would interpose to save them. The same question may be asked respecting any other remarkable visitation of the Son of God in affliction. When tried and persecuted, do "we" believe that God will avenge us? Do "we" pray always and not faint? Have "we" faith to believe that, though clouds and darkness are round about him, yet righteousness and judgment are the habitation of his throne? And when storms of persecution assail us, can "we" go to God and confidently commit our cause to him, and believe that he will bring forth our righteousness as the light, and our judgment as the noon-day?

Notes on the Bible, by Albert Barnes, [1834]

Speedily - Suddenly, unexpectedly. He will surely vindicate them, and that at a time, perhaps, when they were nearly ready to give over and to sink into despair. This may refer to the deliverance of the disciples from their approaching trials and persecutions among the Jews; or, in general, to the fact that God will interpose and aid his people.

Nevertheless - But. Notwithstanding this. Though this is true that God will avenge his elect, yet will he find his elect "faithful?" The danger is not that "God" will be unfaithful - he will surely be true to his promises; but the danger is that his elect - his afflicted people - will be discouraged; will not persevere in prayer; will not continue to have confidence in him; and will, under heavy trials, sink into despondency. The sole meaning of this phrase, therefore, is, that "there is more danger that his people would grow weary, than that God would be found unfaithful and fail to avenge his elect." For this cause Christ spoke the parable, and by the "design" of the parable this passage is to be interpreted.

Son of man cometh - This probably refers to the approaching destruction of Jerusalem - the coming of the Messiah, by his mighty power, to abolish the ancient dispensation and to set up the new.

Faith - The word "faith" is sometimes taken to denote the "whole" of religion, and it has been understood in this sense here; but there is a close connection in what Christ says, and it should be understood as referring to what he said before. The truth that he had been teaching was, that God would deliver his people from their calamities and save them, though he suffered them to be long tried. He asks them here whether, when he came, he should find "this faith," or a belief of "this truth," among his followers? Would they be found persevering in prayer, and "believing" that God would yet avenge them; or would they cease to pray "always, and faint?" This is not to be understood, therefore, as affirming that when Christ comes to judgment there will be few Christians on the earth, and that the world will be overrun with wickedness. That "may be" true, but it is not the truth taught here.

The earth - The land referring particularly to the land of Judea. The discussion had particular reference to their trials and persecutions in that land. This question implies that "in" those trials many professed disciples might faint and turn back, and many of his "real" followers almost lose sight of this great truth, and begin to inquire whether God would interpose to save them. The same question may be asked respecting any other remarkable visitation of the Son of God in affliction. When tried and persecuted, do "we" believe that God will avenge us? Do "we" pray always and not faint? Have "we" faith to believe that, though clouds and darkness are round about him, yet righteousness and judgment are the habitation of his throne? And when storms of persecution assail us, can "we" go to God and confidently commit our cause to him, and believe that he will bring forth our righteousness as the light, and our judgment as the noon-day?

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
faith The reference is not to personal faith, but to belief in the whole body of revealed truth. Compare (Rom 1:5); (Co1 16:13); (Co2 13:5); (Col 1:23); (Col 2:7); (Tit 1:13); (Jde 1:3). See "Apostasy," above, in margin reference of (Luk 18:8). (See Scofield) - (Ti2 3:1). Son of man (See Scofield) - (Mat 8:20).

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]

faith

The reference is not to personal faith, but to belief in the whole body of revealed truth.

Compare (Rom 1:5); (Co1 16:13); (Co2 13:5); (Col 1:23); (Col 2:7); (Tit 1:13); (Jde 1:3).

See "Apostasy," above, in margin reference of (Luk 18:8).

(See Scofield) - (Ti2 3:1).

Son of man

(See Scofield) - (Mat 8:20).

Vincent's Word Studies, by Marvin R. Vincent [1886]
Nevertheless Notwithstanding God is certain to vindicate, will the Son of man find on earth a persistence in faith answering to the widow's

Vincent's Word Studies, by Marvin R. Vincent [1886]

Nevertheless

Notwithstanding God is certain to vindicate, will the Son of man find on earth a persistence in faith answering to the widow's

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Yet when the Son of man cometh, will he find faith upon earth - Yet notwithstanding all the instances both of his long suffering and of his justice, whenever he shall remarkably appear, against their enemies in this age or in after ages, how few true believers will be found upon earth!

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Yet when the Son of man cometh, will he find faith upon earth - Yet notwithstanding all the instances both of his long suffering and of his justice, whenever he shall remarkably appear, against their enemies in this age or in after ages, how few true believers will be found upon earth!

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
He will avenge them speedily - Or, He will do them justice speedily - εν ταχει, instantly, in a trice. 1. Because he has promised it; and 2. Because he is inclined to do it. When the Son of man cometh - To require the produce of the seed of the kingdom sown among this people. Shall he find faith on the earth? - Or rather, Shall he find fidelity in this land? Shall he find that the soil has brought forth a harvest proportioned to the culture bestowed on it? No! And therefore he destroyed that land.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

He will avenge them speedily - Or, He will do them justice speedily - εν ταχει, instantly, in a trice.

1. Because he has promised it; and

2. Because he is inclined to do it.

When the Son of man cometh - To require the produce of the seed of the kingdom sown among this people.

Shall he find faith on the earth? - Or rather, Shall he find fidelity in this land? Shall he find that the soil has brought forth a harvest proportioned to the culture bestowed on it? No! And therefore he destroyed that land.

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